what is grass-roots culture
regulated but not fully developed, blogs provide media elites and potential media elites with an opportunity to play. Since the media elites have entered the Blog writing market, after full competition, the development of blogs in China must be completely opposite to that of blogs in the United States against professionalism and elitism. Therefore, the development of blogs in China must continue to be elite, rather than grassroots as in the ancestors of the United States.
Actually, there is no need to say anything more. Those grassroots people who expect to bring traffic to their blog through BSP's homepage may have to make themselves elites first. Look at the excellent blog recommended by Sina. Yu Hua, Zhang Haidi, Pan Shiyi, Xu Xiaoping ... are really elite. If you are lucky, maybe you can show a little face at the "latest BLOG" in the lower left corner. Didn't you play with anger? Hey? 庖庖× car curtain? JiJi swing school? Sorry for the delay? Holding the south? What's wrong with you? Hey? Blame the ashes with a sword? Hey? Hey? Forgive?
Dan Gillmor's book "We The Media" is subtitled "Grass Roots Journalism by the people, for the people". I don't deny the influence of elites. In fact, Sina is using their influence to attract grassroots people to start blog on its website, which will be very effective. But the Internet is giving influence to those who didn't have it before. As undersound said, the blog circle is a long tail, and every blogger is a little bit on this tail. This is what The New York Times said, "Everyone is famous for 15 people" (everyone can be famous among 15 people. via Hopesome）。 These 15 people may include your lovers, friends and colleagues, and your influence on them may far exceed that of those elites. Antie told you that you should watch Super Girl. You may not watch it, but your girlfriend told you that you should watch Super Girl, and you really watched it.
going back to the media control mentioned earlier, in fact, all control is the control of some people over others, and some elites deprive other elites of their right to speak. So many things Antie can't say in the newspaper, but only on his blog. However, I don't think Antie, who writes a blog, is still an elite. It's just that his blog has slightly more readers than other blogs. He has millions of readers like Reader, and it's not a play yet. Even the president of People's Daily, if he becomes a blogger, I'm afraid no one will regard him as an elite.
from the media point of view, the total number of readers of blog is increasing rapidly. Although each individual blog is very small, there will be the most loyal readers, no matter how few readers there are. The readers of the whole blog circle are definitely a number that can compete with any media. This is the power of the long tail.
it is easy to control a few elites, but it is difficult to control millions of blogger. It is impossible for China's blog circle to move towards the road of elite media, because even the faint voice has the desire and possibility. Portal websites use elites as signboards, and the purpose is to attract a large number of grassroots. Blog makes the grassroots no longer just serve as a background for setting off elites. At least among 15 people, every blogger is a protagonist, regardless of whether they can be selected on the home page of BSP.
what is grass-roots culture
September 23rd, 25
I saw an article entitled: the power of grass roots! I don't understand! So Baidu took a look!
clear! ! Everyone except me knows that there are so many articles about grass-roots culture, Shen Jin: the victory of grass-roots culture, Lv Benfu: the power of grass-roots is relatively strong, Blog Network: the awakening of grass-roots culture, Tianjin in grass-roots culture.
quite a lot, you should almost understand after reading these articles! "Grassroots" means civilian, popular and so on. However, from various articles, the meaning of "grassroots" in practical application is far richer than the above explanation.
"grass roots" is literally translated from English grass roots. Some people think that it has two meanings: first, it refers to the power relative to the government or decision makers; First, it refers to the disadvantaged groups corresponding to the mainstream, elite culture or elite class. The English-Chinese Dictionary, edited by Lu Gusun, lists grass roots as an entry, and its definition is: ① the masses and the grassroots; (2) rural areas; ③ Basic; Fundamental. If the term and the definition are interchanged, that is, the word "grass root" in "grass root ××" or "grass root×××" is replaced by these meanings, some of which can be replaced, and some of which cannot be replaced.
So "grassroots" means popularization, popularization and so on. . . However, from various articles, the meaning of "grassroots" in practical application is far richer than the above explanation.
finally: I am behind the times! Read less articles!
Entry Filed under: write as you like, and recommend reading
1 comment add your own 1. Aniu's blog ellip | September 23rd, 25 at 4:21 pm
[…] Only today, the writing has really broken away from the color of heroism and become something of individualism. In this era of the Internet, language and writing have promoted its lofty position. From the previous blog to the current podcast and even the future wiki, everyone can have their own online newspaper, online broadcast or online TV. Just as super girls sing whenever they want on TV, people can write whenever they want, talk whenever they want, or even show whenever they want on the Internet. The Internet has become the best place for grassroots people to show their individuality and express themselves. Even an ordinary girl like Sister Furong can become famous overnight if she dares to make public and express herself. The grassroots people in the Internet age have shown unprecedented strength. […]
grassroots culture
Grass roots began in the 19th century in the United States, when the United States was immersed in a gold rush. At that time, it was widely rumored that where the grass roots grew luxuriantly on the surface of mountain soil, there was gold underneath. Later, when the term "grassroots" was introduced into the field of sociology, "grassroots" was given the connotation of "grassroots people".
In recent cultural studies, scholars have often quoted the term "grassroots". Weeds have tenacious vitality because of their ordinary nature; Weeds are life created by sunlight, water and soil; Weeds seem to be loose, but they are endless; Weeds will never grow into towering trees, but they will live forever because they are rooted in the earth.
Weeds are endowed with people's spirit, even with stubborn human weakness. Grassroots has strong cohesion, more vitality and independence. Tianjin's Wei culture, wharf culture and Xiaoyanglou culture are all derived from the grassroots nature of Tianjin culture, and grassroots culture should be recognized as the most fundamental characteristic of Tianjin culture.
Grass-roots culture is relative to imperial culture and palace culture. Born and raised among the people, it has not been guided and standardized by mainstream consciousness, nor has it been processed and transformed by cultural elites. It is full of local flavor and rich knowledge of life. Grassroots culture not only sets the life concept of Tianjin people, but also affects the spiritual realm of several generations of Tianjin people.
Tianjin's roads expand by the river, not for vertical and horizontal norms, but for convenience and smoothness. Such a road, like a street, twists and turns, regardless of north, south, west and east. Beijingers can't find the north when they visit Tianjin, and the grass-roots culture confuses the imperial city culture, guilty and guilty.
People-oriented residential buildings include standard quadrangles, luxury houses and small foreign buildings, as well as miscellaneous houses and "fence lights". Living conditions are by no means a sign of Tianjin people's identity. The rich and powerful have "A Dou", and there are strange people in the market, so they don't show off themselves in residential areas. There is no fence in the courtyard, and residents from all directions are mixed; The courtyard twists and turns, strangers visit, get in, but can't get out; Outside every household, there are briquette stoves and trucks parked to make a living. The glass of the car reads "Li Ji Roast Chicken" and "Mr. Liu Sauted Meat", all of which are family-owned famous brands.
Why Tianjin people live righteously stems from the grass-roots complex, and being upright is the highest moral criterion of Tianjin people. Tianjin firms, honesty-oriented, until the wind of breaking the law flourished, Tianjin did not produce fake wine, did not sell counterfeit drugs, and there was no major human trafficking case. No cheat people, no harm, no ill-gotten gains, and build a harmonious society.
Tianjin is one of the birthplaces of China's modern education, with no champion, Wenyuan Pavilion, Wenshui Pavilion, Bailudong and Yuelu Academy. One of the reasons is the grass-roots characteristics of Tianjin culture-facing the education of the overwhelming majority of people, it is naturally the most vital education.
Tianjin Art Garden shows the grass-roots nature of culture. As a famous saying in the field of opera, Beijing learns opera, Tianjin sings red, and Shanghai earns silver. The forbidden palace in Tibet, which flows in the church meeting, is at most a kind of appreciation. Only when Tianjin sings red and gets the recognition of the overwhelming majority of the people, can it have artistic life after going through a grassroots process. As the birthplace of Quyi, crosstalk, drum, pendant, Dan Xian, storytelling and current tune-Tianjin is the fertile field for cultivating artists, and Tianjin people are the bosom friends of artists. In modern times, several operas matured in Tianjin, and even moved from Tianjin to the whole country-grassroots is their success gene.
"Jing Youzi" and "Wei Zuizi" are the general definitions of Beijingers and Tianjin people by China people, and they are also the differences between the cultural landscapes of the two cities, which fundamentally summarize the personality characteristics of Beijingers and Tianjin people. It is repugnant to say that Beijingers are "Beijing Youzi". Tianjin people are proud to say that they are "defenders".
The eight major cuisines compete with each other, and Tianjin people who love to eat are naturally unwilling to be lonely and create their own delicious food. Goubuli steamed stuffed bun, 18th Street twist, and Erduoyan fried cake. Regardless of the characteristics of these three famous foods, only the titles of these three famous foods, 18th Street, Erduoyan and Goubuli, are full of kindness.
Tianjin is well-deserved for its so-called grassroots cultural connotation, grassroots cultural packaging and out-and-out grassroots culture. (Beijing Time, 1, 25)