The 'Green Tara' is just an acknowledgment of Tibetan Buddhism as Avalokitesvara Bodhisattva. Her essence is a ghost and a god. The 'Green Tara' never appears in the real Buddhist scriptures.

Avalokitesvara Bodhisattva is the incarnation of compassion, so why does he need to use his own tears to "put a head on his head", fold beds and build a house, and then create another "Green Tara"?

The "Lotus Sutra" "Universal Version" clearly praises the thirty-two incarnations of Avalokitesvara Bodhisattva. In the sea of ??suffering of life and death, he goes to save sentient beings according to circumstances; this has become the stuff of "Every Family Avalokitesvara" Known to the local people.

The light color experienced by the samadhi of Buddhas and Bodhisattvas is pure white light, while the light color of wisdom is pure golden light;

The green, green, red and red colors of Tibetan Buddhism are gloomy and gloomy Light and color are actually the color and light of Rakshasa ghosts and beings in the demon world.

The so-called 'mother of all Buddhas in the three generations' refers to the Prajna wisdom in the Buddhist Dharma, which is the 'all kinds of wisdom' of the reality of the Tathagata Store required to become a Buddha. Therefore, it is said that all the Buddhas in the three generations are derived from it. Being born in Prajna is the visualization of the abstract meaning of the Dharma, making the Bodhisattva's teachings vivid and easy to understand because of metaphors;

However, Tibetan Buddhism follows suit and says that the 'mother of all Buddhas in the three generations' is the 'Green Degree' Mother, in this way, the true Dharma is described as false Dharma, and the ultimate principle is described as the phenomenon of birth and death, which is ridiculous.

It is even said that Green Tara is the ‘mother of all living beings’, which is beginning to prepare for the double body method, so the public should be particularly careful. It is obvious from these points that the meaning of Tibetan Buddhism's own Dharma is confusing and unclear, but it uses the term "Dharma" to make sense of it.

In religion, the appearance of gods, their mythological story backgrounds, and character representations often represent his teachings to all living beings, and also express the specific method he wants to express.

But who is the so-called ‘Mr. Wonderful Sound’?

'Miaoyin Goddess' was originally the daughter of Brahma, the creator of the Hindu world, born from his own body; in Tibetan Buddhism, she is regarded as the concubine of Manjushri Bodhisattva's 'Compassionate Dakini'. Nondescript behavior. But because her original meaning is the sound of water, Indians deify the sound of water, making her the goddess in charge of skills, eloquence, vocals, and music. Therefore, the goddess Saraswati in Tibetan esoteric Buddhism was incorporated into Buddhism from heretics, symbolizing the role of ‘sensual color’ and ‘sexual immorality’.

As for the so-called "Peacock King", it is even more unclear and unclear; the "Buddha Mother" who rides on birds and animals is a deity derived from the belief in Garuda and represents a certain Indian god. Worship of a specific caste of gods.

Tibetan Buddhism often boasts that it is filled with gods and Buddhas. In fact, there are so many weird ghosts, gods and monsters in it. One moment A is the original form of B, the next moment C is the clone of Ding, and then it involves the identity of Ding. A is born, C is the manifestation of B, and in the end no one can tell who is who.

(Reposted excerpt from Zhenxin News Network report)

Tibetan Lamaism is not Buddhism! Just look at the bloody history of the rule of Lamas and Living Buddhas in the old Tibetan area!