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Su Jiaoban sixth grade primary school Chinese exercise 7-Write my hometown celebrity (it must be Suining)
1.

"Xi Zhong's Founding the Country" is the first of the sixteen pillars of historical celebrities. The reason why "the founding of Xi Zhong" is the first pillar is mainly because Xi Zhong is the founder of Suining. After Xi Zhong moved to Pi, there is a written history in Suining today.

According to textual research, Suining was inhabited by humans in the Neolithic Age, but it has a history of textual research, which can be traced back to the early summer.

Tracing back to the history of Suining, I have to mention one person, his name is Xi Zhong.

Xi Zhong is the sixth grandson of Xuanyuan Huangdi, and his surname is Ren. He was a scientist and politician 4 160 years ago, the inventor of the legendary car, and the car manager of Xia Dynasty.

Xi Zhong was the founder and the first ruler of Xiapi. Together with the local ancestors in Suining, he laid a solid foundation for the prosperity and development of Xiapi, and opened a civilized precedent in the history of Suining's development. As the first pillar, "the founding of China in the West" also marks the beginning of Suining's civilization history.

2. Song Xiang built a city.

Song Xianggong was one of the five tyrants in the Spring and Autumn Period. The city was built in Xiapi in 64 1 year BC, which was the first time that Xiapi built a city in history.

Song Xianggong was the monarch of the Song State in the Spring and Autumn Period, and his reign lasted from 650 BC to 637 BC. He is the son of Duke Huan of Song Dynasty, and he is also known as the five tyrants in the Spring and Autumn Period with Qi Huangong, Jin Wengong, Qin Mugong and Chu Zhuangwang.

Song Xianggong fortification is the first record of Xiapi fortification in history, and it is the beginning of Xiapi fortification. "Building a City in Song Xiang" has left a strong mark in the development history of Suining.

3. Ji Zha hangs a sword.

During the Spring and Autumn Period, the son of Wu was the fourth son of Shou Meng and his younger brother. Because of his virtue, Wu Wang, his brother and Wu of the people wanted him to be king, but Ji Zha refused.

Ji Zha was sealed in Yanling (now Changzhou), so it is also called ji zi in Yanling. After being blocked, Ji Zha went to the northern countries in 544 BC. When Ji Zha passed through Sui (which belonged to Xu at that time), he went to visit because he had always heard of Xu Jun's benevolence and righteousness. When his descendants met Xu, he liked the sword very much. Xu Jun can't say clearly. Although Ji Zha knew what he meant, he went to the missionary society. Sword is one of the symbols of status, and you can't give it away. "Historical records. "Wu Taibo's Family" contains: "At the beginning of Ji Zha's mission, he crossed Xu County in the north. Xu Jun likes Ji Zha's sword, but he dares to say. Ji Zha knows very well that he has no contribution to the country. "

Suining county

After Ji Zha went to Shandong, Qi, Zheng, Wei and Jin, he passed through Xu Shiguo. He intended to give the sword to Xu Jun, but Xu Jun was already dead. Ji Zha came to worship at Xu Yun's tomb. "Untie Xu Yun's sword and bury the tree." People traveling with Ji Zha asked him, Xu Jun is dead, why did you give him this sword? Ji Zha replied, "I gave him my sword a long time ago. How can I go against my original intention just because he is dead? " Later generations built the "ji zi Hanging Sword Platform" in Ji Zha to commemorate this event. According to Suining's old books, the sword hanging platform is on the bank of the Old Yellow River, which is fifty miles northwest of Suining (now Shuanggou and Sutang).

Ji Zha has won the respect of the whole world for his commitment and honesty to his friends. "Ji Zha Xu Jun, burial tree hanging sword. So far, Surabaya South, Gao Tai is still the same. " This is Yang Yuchen's praise for Ji Zha's incorruptibility in Yong Suining in the Ming Dynasty. Today, the allusion of "Ji Zha hangs a sword" is not only widely circulated, but also Ji Zha hangs a sword as a symbol of honesty, and Ji Zha is still an example for people to learn honesty.

4. Zou Ji fiefs

According to historical records, Zou Ji is slender, handsome, knowledgeable, eloquent and extremely intelligent. He is famous for satirizing the King of Qi, which is powerful because of its extensive suggestions and political openness. Zou Ji's satirical persuasion has made great contributions to the prosperity of Qi. In the twenty-second year (335 BC), Zou Ji was named Hou, ranking second in Pi. Zou Ji's satirical story of admonishing officials left to the world opened a precedent for satirizing the supreme ruler in feudal society.

Zou Ji, as a hero of Qi, was sealed in Xiapi, indicating that Xiapi's prosperity and location advantages were extraordinary at that time. After Zou Ji was sealed in Xiapi, the official history called Gupi "Xiapi" and "Xiapi" was also named after Zou Ji.

5. Sean hid.

Li Bai, a great poet in the Tang Dynasty, once wrote "Looking at Zhang Zifang across the Pipa Bridge": "Bankruptcy is not home until the ovary roars. From the sea, he received a strong man who used a golden vertebra to attack the emperor in Bolangsha. Although it failed to report to Qin, the world shook. How can you say that your courage and wisdom are a little poor when you are hiding and chasing after Xiapi City? Today, I came to Yiqiao, and I admire it even more. Only see the blue water, no Huang Shigong. It is depressing to sigh this person. " This poem is about Sean who is wanted for attacking Qin Shihuang and hiding in Xiapi.

Zhang's ovary, according to legend, is a native of Chenghuang (now southeast of Bo County, Anhui Province), a native of Baofeng County, Henan Province, and a descendant of the great noble Han. His grandfather and father were Ren Xiangguo, five kings of South Korea. After Qin destroyed Korea, he was determined to avenge Korea, and his brother died without being buried. Knowing that he invited guests to stab the king of Qin with his family wealth, he hired a Hercules with a large sum of money and made an iron vertebra of 120 Jin. In 2 18 BC, Sean and Heracles ambushed Qin Shihuang in Bolangsha (Yuanyang County, Henan Province), but Heracles mistakenly hit Qin Shihuang's bus. Qin Shihuang was furious and Sean was wanted all over the country. He changed his name and hid it. During his seclusion in Xiapi, Sean met an old man, Huang Shigong, who lived on the street, and a famous story of "crossing the bridge" happened in history. "Long sword many martyrs, inch heart to bosom friend. The dead will know that my heart is immortal. I have served my country all my life and I am here. " Song of Hanging Sword by Li Dongyang, a poet in Ming Dynasty, regrets Ji Zha's loyalty to his dead friend.

6. Married to Liu

Miracle is the only woman who climbed the Sixteen Pillars of Historical Celebrities in Tianyuan Square. In the column of "Marry Liu", it depicts a bun, a slender figure, a good face, a round Yu Pei in his hand, a huge phoenix on his head, and a little boy wearing a wishful crown beside him, Liu Ruyi, the illegitimate child of Liu Bang, who was later named the Prince of Zhao. In April of the lunar calendar in 205 BC, Xiang Yu led the light cavalry to attack Pengcheng, and the Han army was defeated. Chu army chased water east of Lingbi. "We broke the Han army and killed more foot soldiers, so the water didn't flow." Liu bang fled along the northeast of Suishui alone, fled to the territory, hid in a dry well, and was rescued by Qi's father and daughter in a nearby village. In order to avoid the Chu army's search, his father locked Liu Bang up for three days and promised his daughter. The next year, the girl gave birth to a son. Three years later, Liu Bang proclaimed himself emperor in Dingtao, and the father and daughter of Qi competed for each other. Liu bang named his son ruyi after his daughter and made him the king of Zhao. Because Ruyi looks like himself, Liu Bang likes Miracle very much. Liu Bangceng considered abolishing Liu Yuxin and replacing it with Prince Ruyi, but he was opposed by Lv Hou and his ministers and failed to do so. After Liu Bang's death, Lv Hou came to power, and she punished Miracle for putting on prison clothes to beat rice in Yongxiang. Miracle sang with resentment: "The son is a king and the mother is a slave. She is always in her twilight years and always associates with death! Three thousand miles apart, who should tell you! " Later, Ruyi Zhao was poisoned by Lv Hou with wine. Miracle was cut off, his eyes gouged out, his ears smoked, he drank dumb medicine, threw it into the toilet and was tortured to death. Hui Di Liu Ying, the eldest son of Liu Bang, was very angry when he heard that Miracle had been killed, saying that his mother, Empress Lu, was too cruel. He sent someone to tell Lv Hou, "No one did this. I am the son of the Queen Mother. I really have no face to rule the world! " From then on, I didn't ask politics and eventually died of depression. Lv Hou was in power for eight years. After her death, the minister killed Zhu Lu and made Liu Heng Emperor Wen. In order to repay Mrs. Qi's kindness in saving her great-grandfather, Emperor Wen of Han personally wrote a letter to build "Miracle Garden" in the land of the Savior, and offered it with incense. Suining people deplore Miracle's tragic experience, and are even more proud of her bravery, wit and kindness, and make constant sacrifices year after year. After the Yellow River seized Si, Qi Jiyuan was destroyed many times, but the villagers donated money and destroyed it and rebuilt it. So far, Qi Jiyuan remains the same.

7. Buddhist translation

At the end of the Eastern Han Dynasty, Xiapi believed in Buddhism and built a Buddhist temple, which made Xiapi one of the spreading areas of Buddhism, and Luoyang was an important town for spreading Buddhism and translating scriptures. It is in this environment that Yan Fu's Buddhism and Buddhism forged an indissoluble bond. History records that he was "enlightened, sensitive, studious and believed in nature, so he became a monk."

The eastward spread of Buddhism in Luoyang began with Emperor Huan of Han Dynasty and the translation of ancient books. The first person who arrived in Luoyang was An Shigao, a prince of an interest country and a monk, whose Chinese name was "An Hou". His successor is also a rest man named An Xuan. "Er 'an" is proficient in Sanskrit and translation of scriptures in Luoyang, which is quite influential. At that time, the Han people were strict with Buddhism and were keen to learn Buddhism and become monks.

An Xuan, who lives in peace with Chinese people, is a Buddhist layman. He is law-abiding and strict with himself, and he has many classics that he can understand. In the last years of Emperor Han Ling, he went to the East to do business and settled in Luoyang. Because of his contribution to the economy and trade of the Han Dynasty, he was named "Riding a Duwei". In Luoyang, An Xuan is modest and prudent, docile and respectful, and usually takes promoting Buddhism as his career. An Xuan is also a good learner. Soon, he became familiar with Chinese, so he was full of confidence and determined to preach Buddhist scriptures. I usually talk to monks about Buddhism, and I have many high opinions, which everyone appreciates. They all call him "Duweixuan". An Xuan is enthusiastic about translating Buddhist scriptures, but his personal ability is limited after all, so he coordinates translation with Yan Ruyu.

Yan Buddhism and An Xuan combined to translate Buddhist scriptures, using the method of "a captain's mouth is full and his pen is neat", that is, An Xuan read the original nonsense scriptures, and Yan Buddhism directly wrote them down in Chinese, and then they used words carefully and polished them to make the meaning more complete, clear and easy to read. Yan Fu and An Xuan's translation of Buddhist scriptures is a pioneering work in the history of Buddhist translation in China. In the cultural exchange between Han and the western regions, this form of translation-assisted translation has achieved good results.

Since the translation of Buddhist scriptures by Yan and An, the traveling monks in the western regions have not only improved their expressive ability of Chinese and Hu Hua rapidly, but also opened up a broad road for the translation of Buddhist scriptures into Chinese.

The first Buddhist classic translated by Yan Fu Buddhism and An Xuanhe was Hokkekyo, which was highly praised in the history of Buddhism in China.

In the study and translation of Buddhism, Yan Buddhism has constantly improved the understanding and experience of Buddhist classics, and the understanding is quite profound, so I want to express my thoughts through written works. This is a volume of Misha Zhang Shihui Sentence written by Yan Fodiao, and it is the first time for Han monks to preach Buddhist scriptures.

The Buddha became a master of translating Buddhist scriptures and began to help translate Buddhist scriptures. In the process of learning Buddhism and assisting translation, the Buddhist tune was enlightened, but it was not published by the teacher. The understanding of the scriptures is obscure and handwritten, which began at the beginning of the writing of Buddhist scholars in Han Dynasty and had a great influence on the writing of monks later. Strictly speaking, Buddhism has a very important position in the history of Buddhism in China.

8. Liu Bei Tunjun

At the end of the Eastern Han Dynasty, after the death of Tao Qian, a Xuzhou animal husbandry (Pi under the state rule at that time), Liu Bei led Xuzhou animal husbandry to Xiapi, and took Xiapi as the foundation of his career.

According to the biography of the Three Kingdoms and Shu, in the fourth year of Chuping (AD 193), Cao Cao attacked Xuzhou, and Tian Ji, the secretariat of Qingzhou, invited Liu Bei to rescue him. After Cao Cao's withdrawal, Liu Bei was appointed as the secretariat of Yuzhou, Tao Qian, and was stationed in Xiaopei. In the first year of Xingping (AD 194), Tao Qian, a herdsman in Xuzhou, was seriously ill. Before he died, he told him not to drive Mi Zhu to see Liu Bei, saying, "Without Liu Bei, this state can't be settled." Don't drive Mi Zhu to Xiaopei to see Liu Bei. Liu Bei is unworthy. After Pi Chen's visit, he advised Liu Bei: "Today, Han lost land and the sea capsized, making great contributions. Xuzhou is rich and has a registered permanent residence of one million. If you want your monarch to care about national affairs, you can use it to make a fortune. Why not resign? " Liu Bei conceded that Yuan Highway (Yuan Shu) would also lead Xuzhou. Chen Deng replied: "The arrogance of the avenue is not enough to set things right. Now I'm going to ride a hundred thousand for you, take charge of the people, create a hegemony, divide the land and keep the territory, learn bamboo and learn silk ... "So Liu Bei led Xuzhou and lived in Xiapi.

After Liu Bei and dispatch troops arrived in Pi, they fought fiercely with Yuan Shu and Lu Bu for many times, each with its own outcome.

Based on pi, Liu Bei secretly developed his power and grew stronger. Later, he adopted Zhuge Liang's idea, and Sun Lian rejected Cao. In the 13th year of Jian 'an (AD 208), Sun Quan defeated Cao Cao in Chibi and occupied Jingzhou. Later, they captured Yizhou and Hanzhong. In 22 1 a.d., Liu Bei proclaimed himself emperor, with Chengdu as his capital, and the country name was Han, which was known in history.

9. Cao Cao caught the cloth

1June, 1996, Yuan Shu invaded Xuzhou, Liu Bei ordered Zhang Fei to stay in Xiapi, and led Guan Yu and others to fight Yuan Shu. Lu Bu took the opportunity to seize Xiapi from Xiaopei and claimed to be Xiapi under the rule of Xuzhou secretariat.

In the third year of Jian 'an (AD 198), Lu Bu sent troops to attack Liu Bei in Peicheng. Liu Bei was defeated and defected to Cao Cao, who personally led the troops to crusade against Lu Bu.

Cao Cao besieged Pi and could not attack for a long time. After that, he decided to fill Yishui and Surabaya with Guo Jiazhi's plan. The city was chaotic and centrifugal, and Lu Bu was captured by Cao Cao.

After Lu Bu was captured, there was such a description in Zi Tong Zhi Jian: Bu Caojian said, "Today is over, the world will be settled." Cao Cao said, "Why do you say it?" Bu said, "Now I have suffered from Bu, so I take it from you. The cloth will ride, and the people will step on it. The world is uncertain. " Gu said to Liu Bei, "Liu Bei, Qing is a distinguished guest, and I am in a hurry to surrender. Can't I say something evil? " Cao Cao laughed and said, "We have to tie the tiger quickly." This is a slow life. Liu Bei said: "Impossible. Gong Ming didn't see Lu Bu, Ding Jianyang and Master Dong! " Fuck it. Lu Bu was killed by Cao Cao in the White Gate Tower.

It is reported that there is a heavy gate in Xiapi City, which is twelve and a half miles outside the city and around the middle city. It was built by Lu Bu, and the White Gate Tower that killed him was the south gate of the outer city. Baimenlou is located 2 kilometers north of Gupi Town. The original tower has sunk with the old city, and there is a Baimenlou sluice at the south 10 meter of the original site.

Because "Cao Cao grabbed the cloth", the White Gate Tower in Xiapi is also famous all over the world, and the literati in the past dynasties kept chanting.

10. Guan Yu March

In the fourth year of Jian 'an (A.D. 199), Liu Bei returned to Xuzhou from Xudu, killed Che Zhou, the secretariat of Xuzhou arranged by Cao Cao, put Guan Yu in charge of Pixing Prefecture, and placed Liu Beitun in Xiaopei. After Xian Di ordered Dong Cheng to punish Cao Cao, Liu Bei joined the secret alliance and the secret was leaked. In the fifth year of Jian 'an (AD 200), Cao Cao defeated Liu Bei, and Liu Bei fled to Yuan Shao, besieging Pixian County, and Guan Yu was trapped in Tushan. Cao Cao threatened Guan Yu with burning pi, and sent Guan Yu's former friend Zhang Liao to surrender. In order to protect Liu Bei's wife, Mrs. Gan and Mrs. Mi, and avoid burning their skins, Guan Yu made a "three covenants" with Cao Cao in desperation: one promise, no surrender to Cao Cao; Two covenants to support Liu Bei's two wives; Three covenants, once you know Liu Bei's whereabouts, you must follow them. Cao Cao cherished Guan Yu's talent and agreed to his terms.

1 1. Sun Quan's birthplace

Sun Quan's father, Sun Jian, was appointed as Xiapi Cheng in the Guanghe period of the Eastern Han Dynasty. Sun Quan was born in Xiapi in Guanghe period (AD 182). Sun Quan's gestation, birth and toddler are all in the yamen of Xiapi Sun Jian. It is said that when Sun Quan was born, he ate Suining tofu every day in order to give his grandmother enough milk.

12. Rongrong Temple Giant Buddha

In the fourth year of Chuping (A.D. 193), Rong Rong invested heavily in building a pagoda temple in Xiapi. Futu Temple was built in the south of Xiapi City. There is a tower in the temple, with a golden plate on the top and a heavy building on the bottom. The tower is nine-story octagonal, with cornices on each floor, copper frames on both sides, and a bronze mirror at the top of the tower facing the sky, which is called "Nine Mirror Tower". It is said that around the main hall, more than 3,000 people can read Buddhist scriptures in class, and the Buddha statues are painted with gold and covered with colorful robes. Every time you go to a Buddhist bath, you will set up seats on the roadside for dozens of miles to let you eat and drink. As many as ten thousand people came to visit and worship Buddha. It can be seen that the arrangement was luxurious, the scene was grand and the momentum was magnificent, which was rare in the world. All the Buddhist work done by Rong Rong in Xiapi has inadvertently become an outstanding achievement in the history of Buddhist development in China. The structure of the Buddhist pagoda he built was "the golden plate on the top and the heavy building on the bottom", which became the basic tower type of the early Buddhist pagoda in China, and the layout of this Buddhist temple basically continued until the early Tang Dynasty. The golden Buddha statue in the temple is also the earliest Buddha statue casting record in China literature. Moreover, it has become one of the official measures to support Buddhism in later generations to integrate people who accept Buddhism in China and exempt Buddhist believers from corvee tax. At the same time, these activities in Rong Rong made Xuzhou and Xiapi remain one of the important Buddhist towns in China for a long historical period.

Wang Xiang's filial piety.

Wang Xiang was a native of Linyi (now Shandong) in Jin Dynasty, and his name was Hugh Hui. At the end of Han Dynasty, Wang Xiang lived in seclusion in Lujiang (now Shucheng, Anhui Province) for more than twenty years. In Wei Dynasty, Lei, the magistrate of wen county County, moved to Dasinong, Taiwei and was named Suilinghou. Jin Wei, the official to Taibao, entered the Jue Sui Gong Ling. Suining was once a fief of Wang Xiang.

Wang Xiang is extremely filial to his parents. When they are sick, he waits on the bed naked. Once, my stepmother wanted to eat live carp and froze to death. Wang Xiang unbuttoned his clothes and lay on the river. Suddenly, the ice melted by itself and two carp jumped out. Wang Xiang came back with it. This is the well-known story of Wang Xiang lying on the ice begging for carp and fish.

When Wang Xiang was an official in Suiling, he was honest and upright, and governed the county with filial piety, which won the hearts of the people. The couplet he wrote in the county hall is very special. The last sentence says "everything is family-oriented"; The next sentence says "filial piety comes first", and it is horizontally approved as "governing the county with filial piety". He severely investigates those who are unfilial or mistreat their parents and the elderly.

It is said that there was a shrew in Shuangjingchang, a place in the city who abused her mother-in-law. When the bitch found her mother-in-law, she locked her in the house, stripped off her clothes and whipped her with wax sticks until her mother-in-law knelt down and begged for mercy. My mother-in-law finally died because she was humiliated and hit a wall. Wang Xiang was very angry when he learned that. He personally visited Shuangjinglan, and immediately arrested the bitch after hearing people tell him the truth about her mother-in-law's abuse. After three trials and six questions, the shrew confessed one by one. After being put on death row, the shrew was reported for questioning. Before chopping, the shrew Yusmen was shown to the public, and all the audience applauded. After the shrew was beheaded, Wang Xiang ordered people to set up a mourning hall for the innocent murdered mother-in-law in front of the county government, and personally led the whole officer to cry. When everyone saw it, they all hid their faces and wept. Since then, those elderly people who could not bear the abuse of their children have come to the county government to play drums and plead guilty. Wang Xiang met one by one and arrested one by one, which shocked the county. Those who abused their parents went to the county government to apologize to Wang Xiang and ask for punishment. Wang Xiang also honors people who are famous for their filial piety according to their behavior. Since then, filial piety has been a lot.

Wang Xiang is still draining the Suiling River and fighting drought and waterlogging. In case of disaster, intercede for the people and report the disaster in order to reduce money and food and win the hearts of the people. Once, Wang Xiang saw a man selling his wife in the street and asked him why. The wife seller replied, "The Wangs are poor and it is difficult to support their families." . Wang Xiang shed tears of sympathy and immediately donated money to help. When the couple knelt down with tears, Wang Xiang said with tears: "The official is incompetent and makes you suffer."

At the end of three years, Wang Xiang was promoted, but Suiling people couldn't keep him, so they slaughtered pigs and sheep, filled them with incense tables and sent them to Shili Changting. Although Wang Xiang worked as an official in Suiling for several years, he had nothing, so he had to take off a pair of boots and give them to the villagers as a souvenir, and then boarded the sedan chair barefoot.

After Wang Xiang left, the people automatically donated 520 pieces of silver to build the Maharaja Temple in front of the Jade Emperor Pavilion in the south of the city, so as to enjoy the festival at four o'clock. Hearing this, Wang Xiang immediately sent a message from Kyoto, saying, "Suiling is barren and the people are poor. It is not only futile but also embarrassing for officials not to solve the problem." If temples are built again, Xiaguan will be ashamed. If you dare to go against my wishes, Xiaguan will order the local authorities to deal with it strictly! "Building a temple is the only way.

In 269 AD, the news of Wang Xiang's death reached Suiling, and the people of the whole city wept bitterly and donated money and food in succession. They buried a pair of boots left by Wang Xiang in Erlihu, southeast of the city (now in Xinzhuang Cave, north of Xushahe, southeast of the county), built a tomb and carved a monument. The inscription in front of the tomb reads: "Wang Xiang is walking in the grave."

Wang Xiang showed filial piety to his parents. In return for his kindness in raising, he was very filial to the officials and the people. He was greatly admired by later generations. After liberation, the remains of grave-sweeping in Wang Xiang still exist.

14. Ge Hong's alchemy

Ge Hong is a famous Taoist theorist, physician and alchemist in China. The word Chuan, named Bao Puzi, was born in Jurong, Danyang (now Jurong, Zhenjiang). He read widely, carefully studied and studied classics, historical books and medical books, and wrote many works in his life, including Bao Puzi's internal and external chapters, synopsis of the golden chamber, elbow backup emergency prescription, Xijing Miscellanies and so on. When it comes to the fourth year of Jin Xiankang (AD 338) and the first year of Jin Jianxing (AD 3 13), Ge Hong came to Xiapi Yangshan (Jushan) to collect medicine and make an alchemy. He identified Pinellia ternata produced in Pi as dry Pinellia ternata and named it "Pi Pinellia ternata". Whether Fuyang Mountain, also known as Ge Yishan, was named after Ge Xian's coming here has been impossible to verify, but today, there are still the remains of Ge Hongjing and Ge Hongdong on Gupi Giant Mountain. It is said that Ge Hongdong is Ge Hong's residence, and Ge Hongjing is used by Ge Hong to get water for an alchemist. That's exactly what I said: the mountain is not high, and the fairy is famous. Although Gupi Giant Mountain is not as steep and straight as Huangshan Mountain and tinkling spring water of Taishan Mountain, it has increased its charm because of the arrival of Ge Xian.

15. Emperor Wu of Song is rent-free.

Emperor Wu of Song (AD 363-AD 422) was born in Pengcheng (now Xuzhou, Jiangsu). He is the grandson of Liu Jiao, the half-brother of Emperor Gaozu Liu Bang. Emperor Wu of song was born in a poor family. He used to farm, fish and firewood for a living and worked as a shoe seller. Later, he joined the soldiers of the Northern Government in the Eastern Jin Dynasty, and was a subordinate of General Liu Laozhi, a native of Pengcheng. He is brave and good at fighting, disciplined and has made many meritorious deeds. General Feng Jianwu was promoted to Xiapi Magistrate (AD 40 1) and was in full charge of military and political power in Xiapi area. Relying on Xiapi's traffic location advantage and abundant grain and rice, Emperor Wu of Song gradually became a powerful figure, ignoring wealth, accepting the poor, being honest and frugal, and practicing military horses. In 405 AD, Emperor Wu of Song defeated Huan Xuan, who usurped gold, and was appointed as an assistant, in charge of military affairs and political affairs in the Eastern Jin Dynasty. In 409 AD, Emperor Wu of Song led an army to the Northern Expedition, entered the Huaihe River, conquered Linyi, Shandong Province, occupied Optics Valley, captured Southern Yan, made a westward expedition to Bashu, sent troops to Guanzhong and destroyed the post-Qin Dynasty. Make him the king of the Song Dynasty, the official to the prime minister. In the second year of Yuanxi (AD 420), Jin proclaimed himself emperor, with the title of Song, Jiankang and Shi. Since then, the Southern Dynasties confronted the Northern Wei Dynasty and the Northern Wei Dynasty. After Emperor Wu of Song proclaimed himself emperor, he thought he had made a satrap for Xiapi, and established the hegemony based on the following Pi, so the imperial edict exempted Xiapi from tax for 30 years.

16 Mifis

Mi Fei was a famous calligrapher and collector in the Northern Song Dynasty, and he wrote Slow Poems in Xiangyang, Lumen Jushi and Poems Outside Haiyue. Together with Su Shi, Huang Tingjian and Cai Xiang, they are also called the four great calligraphers in the Northern Song Dynasty.

Mi Fei became attached to Suining on 1 107 (the year of Daguan in Song Dynasty), and Yuan Wailang, the minister of rites, learned of Huaiyang Army (Pizhou was changed to Huaiyang Army in Song Dynasty). It is said that he ruled the country with Confucianism, respected ethics and morality, and "satisfied the people and knew the party." Later people called it "the land of great powers". During the period of knowing Pi, Mi Fei led the construction of the Town God Temple outside Dongguan, and personally wrote inscriptions and couplets of the Palace Que. However, after the completion of the project, Mifei suddenly died of illness at his residence. When Song Huizong heard about it, he named the god of Pizhou as "Zhongjun" and carved it with sandalwood, wearing a dragon robe and a crown, just like the resurrection of Mi Fei. According to folklore, Mi Fei has been the city god since then, so the temple is called the city god platform. "The history of the Song Dynasty. "Biography of Wen Yuan" says that "wasting money" to know Huai Yang Army ... is a literary adventure, unique in calligraphy ... painting landscape figures, claiming to be a family ... good at judging (judging), and when it comes to ancient artifacts and paintings, it will fight for it, and what it wins is its own ... Su Shi also likes it. "Mi Fei's presence in Pi has a great influence on Suining's calligraphy and painting circles. More than 480 years later, Dong Qichang, a great painter and official in the Ming Dynasty, went to Pizhou to look for the original Mi Fei in A.D. 1600, which coincided with the completion of Tonghua Palace (the plaque was destroyed during the Cultural Revolution). In the Qing dynasty, Suining was above ten thousand people. I taught Shucheng, and at the age of 93, I can still splash ink on the water in Mi Jiashan. In the Yuan Dynasty, when Gu Pidong was appointed as the post officer of Lvliang (located in the southeast of Pengcheng and northwest of Suining), he built the Guan Wei Temple in Hongjian, Lvliang, an important water conservancy facility on Surabaya (later the Old Yellow River), taking the boulder as a monument, and specially invited Zhao Mengfu, an academician of Wei Guogong, a great painter and seal engraver, to write an inscription for the Hongguanwei Temple in Lvliang. Mo Bao, a master of calligraphy and painting in past dynasties, has been preserved, which has played a great role in Suining painters. 1953, Wei Qiaoxian (Mingyue Year), a native of Gupi Guzhen Village, won the second place in the calligraphy selection of five provinces and one city in East China. It is said that none of Mi Fei's paintings are handed down from generation to generation, but it is not difficult to see from his calligraphy works with great visual impact that he is a person who pursues individuality. Words are just like people. What we appreciate from them is a sense of innovation and a noble spirit. Isn't that what we want to carry forward today?