2. Huang Renyi was the first Huang scholar in Zhangzhou in Ming Dynasty, which was a great event. If it's from Puxi, why is there almost no spectrum? Is there a conclusion so far?
3. Gong is suspected to be Huang Xian, the golden handle of Ziyun Nan 'an. I communicated with President Huang's genealogy of Ziyun and related experts. The latter is proved by textual research and analysis that Huang Xian can't be a public official, and his age, historical origin and native place are completely different. Therefore, the descendants of the male became some ancestors of the Huang family in Yanshan, which cannot be established.
4. Whether "Na An Ren Yi Pu" is credible or not should be verified in full text, instead of "if it is used together, it will be abandoned if it is not". Goodbye.
5. Yat Lung Wong and his son, Jinshi in Ming Dynasty, clearly recorded "sixteen people who fear the average" in the Preface of Huang Family Tree. Where does it come from that only 16 people donated money during the eight years of Qianlong, and no one else donated or recorded it? To say the least, just because there is no donation, other ancestors are not recognized, which seems difficult to establish. And "Sixteen Kings" is a tag name and consensus name in many records. Each sequence of each spectrum is recorded in different degrees, so it is easy to change or erase, at least the reason will be indicated. So it is hard to make sense from emotion to reason.
6.@ Huang Jianhui Baishui. Shudou listened to Cai, an official from Zhangpu, Daewoo Village, Luncang, yesterday: "There was a Huang in Daewoo Village who moved from Ming Dynasty." Hearing this clue, I think we should study it, because Daewoo Village is on the other side of our Caixi Village, across a Xixi River. There are very few people surnamed Huang in Luncang. Coupled with the place name "Xipo" of Baqing (Bakeng) mentioned before, I also doubt whether this has anything to do with it.
7. Chronicle of Cheung Chau records that Shoufu and his wife were buried together at the foot of Puxi Mountain in a tiger shape.
8. Whether Huang Peisong is a natural person needs to be studied.
9. Ma Bi's history also needs to be discussed by people, because according to Ma Bi's genealogy, Ma Bi's ancestors went from Yuan Dynasty to Mindfulness (134 1- 1370). At the end of Yuan Dynasty, Wen Tong Gong Gang, the ancestor of Hengnei, returned to Cangquan with Wen and Wen from Putian.
10. I'm confused too. There are several versions of the information I have seen here about the father of the military medal: 1. Gong, the eldest son (Dongsi genealogy, many provincial genealogies); 2. The eldest son of Renfu Gong (Cheung Chau Spectrum 1, Cheung Chau Spectrum 2); 3. The eldest son of the good husband (taboo, word Hongxi) (both believe in public schools); 4. Husband's only son (Cantonese spectrum, new spectrum); 5. Son of Shoufugong (ode to Yuanjitang, Taiwan Province Province) ...
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