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Why did Hao, who got married and had children, enter the palace?
We know that when the ancient emperors chose their concubines, they had very high requirements for their "moral appearance". The requirements for women's chastity are stricter. But why did Wang Yi, the mother of Emperor Wu of the Han Dynasty, get married and have children, but still enter the palace, and was finally made the queen by Han Jingli?

Wang Yi is already a peasant woman and has given birth to a child. Why did she enter the palace and become the queen of Emperor Xian of Han Dynasty?

Before entering the palace, Wang Yi, the mother of Emperor Wu of the Han Dynasty, married Wangsun Jin, a farmer, and gave birth to her daughter Jin Shu. According to Records of the Historian, there was a man who told Wang Yi a fortune-telling, and the fortune-teller said that Wang Yi was a noble man and would have a son of heaven. Zange thinks that Wangsun Jin is just a farmer, and his daughter follows him. How can she give birth to the son of heaven? So I forced my daughter to go back and send her to serve Qi in the womb.

Wang Yi has given birth to three daughters to Liu Qisheng, and she is pregnant again. This time, she told Liu Qi that there was a sun in her arms. Later, Wang Yi gave Liu Qisheng a son, the later emperor Liu Che.

As we all know, whether Zanger asked someone to tell her daughter's fortune, thinking that she would have a son of heaven, or Wang Mu dreamed that a sun fell in her arms, it may have been attached later. After all, no fortune teller dares to say that an ordinary farmer's wife will "give birth to a son of heaven." If he did, wouldn't he be beheaded?

Let's not discuss Zanger's practice now. Is it because she wants to climb the dragon and attach herself to the phoenix, or did the fortune teller really tell her? Let's discuss another question: Wang Yi has married a woman and has given birth to a child. Why can you send her to the palace?

1. The requirement of "chastity" in the Han Dynasty has not yet risen to the national level.

In fact, since mankind entered the patriarchal society, the status of women began to become low. Starting from the desire for power, men began to have the concept of "chastity". But this concept only exists, is an advocacy, not a universal requirement, and has not risen to the national level.

The concept of "chastity" rose to the national level in the Song and Ming Dynasties. Especially after the development of Neo-Confucianism in Song and Ming Dynasties, a whole set of dogmas bound women was formed. Moreover, this dogma has become the moral requirement of the whole country. In this way, there have been some things that seriously hurt women, such as "chastity" and "chastity memorial arch"

It is precisely because in the Han Dynasty, this requirement was not so strict. Therefore, even if a woman is married, she may become an imperial concubine. For example, when Liu Bang married Ji Bo, Ji Bo was Wei Bao's wife.

Second, there is no requirement that maids must be girls.

You know, at that time, Wang Yi was not accepted as the concubine of Liu Yuxin VII, but was sent to the palace of the prince to be a maid of honor. As a maid-in-waiting, it is not necessarily a girl's request.

At that time, there were various forms of ladies-in-waiting, some were selected from the people, some were selected from prisoners of war, and some were selected from nobles who committed crimes and sent to work in the palace. It's not all the easy work of serving the emperor and the prince, but the clumsy work of washing dishes and cleaning. So at that time, many families were actually reluctant to send their daughters to the palace.

Zange must take his daughter back to the palace, because Zange is ambitious and unwilling to sink, and he must get ahead and reproduce the glory of that year, so he did such a thing.

Third, Wang Yi's chances of getting close to the prince are related to her noble birth.

Now I don't know how Wang Yi arranged for the prince after he entered the palace. Perhaps it was the prince's personal choice or the arrangement of the palace master.

But one thing is clear, that is, after Wang Yi was once a noble family, it made it easier for her to get close to the prince.

Zangge is the granddaughter of Zangcha, the former prince, which means that Wang Yi is Zangcha's great granddaughter. Zang Fei was the prince of the early Han Dynasty. Although Liu Bang later cut off C, he was also removed from the list. By Zanger's generation, his family had long since declined. But after all, the ancestor of this family used to be "Wang", which made Wang Yi more concerned than other maids. It is understandable to be assigned to a place closer to the prince.

Fourth, Wang Yi came to power successfully by his own efforts.

Because Wang Yi got the chance to get close to the prince, and seized the opportunity well, and finally succeeded in the upper position.

Wang Yi's success is because she is a mature young woman compared with other maids. This is more attractive than other maids. Secondly, she entered the palace for a purpose. Her goal is very clear, that is, to get close to Liu Qi and give Liu Qisheng a "son of heaven". In addition, she was beautiful and good at catering, and soon captured Liu Qi.

A woman in the Han Dynasty, married as a woman, raised a lovely girl with her husband and lived a happy life. One day, my mother invited a warlock to see her face. After listening to the warlock, she forced her daughter to remarry to the royal family. Surprisingly, this woman finally sat in the back seat and gave birth to a "fairy emperor". A seemingly legendary story is a true story that happened in history, far more exciting than a novel. This is the mother of Emperor Wu of the Han Dynasty, Wang Yi, the Empress of Xiaojing.

A farm girl gave birth to a child. Why did Yi abandon her husband and daughter and become a queen in the palace?

Wang Yi was born in an ordinary family, and his father Wang Zhong was just a commoner in Li Huai County. But her mother Zangge, the granddaughter of Prince Zang Fei in the early years of the Western Han Dynasty, was regarded as a noble family. Zang Fei was executed by Liu Bang for his anti-Han, which led to his family's decline and made Zang a civilian. This is why Zange married Wang Zhong and gave birth to his eldest son, Wang xin, and his two sisters, Wang Yi and Wang Erju.

Mother is a good family, of course, she has higher requirements for her daughter, so Wang Yi's sisters are also famous local beauties. Seeing that Wang Yi was old enough to get married, Zange took the initiative to choose an honest man as his son-in-law, who later became Wang Yi's ex-husband Wangsun Jin. After Wang Yi gave birth to Wangsun Jin's daughter Jin Shu, she thought that she could educate her wife and children in this way, and she would be satisfied for the rest of her life.

But Zanger's mother doesn't think so. Suffering from civilians, she wants to live a luxurious life again, so she is very concerned about her two daughters. Later, a warlock came to the county seat and boasted about his accurate fortune telling. When the news reached Zange's ears, she invited the warlock to make faces for her two daughters. After reading it, the warlock suddenly laughed and shouted that these two women are blessed. Zange naturally understood that this kind of wealth was definitely not brought to them by her worthless son-in-law Wangsun Jin, so she ignored Wang Yi's feelings and forced her to divorce immediately.

Wangsun Jin and his wife live a good life. Wang Yi doesn't want to gamble his future life on the wealth his mother wants, so he immediately rejected his mother. Brother Zan is never uncompromising. Once he makes up his mind, he will try his best to achieve it. Finally, Wang Yi was taken home by tough measures and sent to Liu Yuxin's seventh palace with his sister Wang Erju.

The sisters of Wang Yi and Wang Erju were born beautiful and talented, and soon got Liu Yuxi's favor. Soon, the two sisters gave birth to a son and a daughter for Liu Qi. Unfortunately, Wang Erju's life was short, and he died soon after giving birth to his son. Later, Wang Yi became pregnant with Liu Qi's son. There is a proverb in Han Shu: "When people are alive, Mrs. Wang dreams of being in her arms and tells the prince, who says,' This is a noble collection. ""the baby in the belly is unique, which naturally makes Liu Qi pay more attention to the king, mother and son.

In the seventh year of Yuan Dynasty (before 157), the son of Emperor Wu of the Han Dynasty died before he was born, and Qi succeeded to the throne as Emperor Wu of the Han Dynasty. The following year, Wang Yi gave birth to a boy named Liu Che. Liu Qi was overjoyed and became his wife.

When Liu Qi's first empress Bo had no children, the position of the prince was empty. The minister in the DPRK was in a hurry, and he had to make my eldest son, Emperor Wu of Song, proud. Liu Pu of Princess Guantao discussed with her younger brother Liu Qi to get Gillian engaged to Liu Rong and become a crown princess for her daughter Chen Ajiao. Before Liu Qi could say anything, Liu Rong's biological mother Li Ji came out to stop it, and there were many disrespectful remarks about Princess Guantao's royal family, which made Liu Piao feel very uncomfortable at that time. Ji was so unappreciative that Liu Pu began to make an idea, so he went to consult with Wang Yi and didn't want her to promise too readily. It's not easy for Wang Yi to rise steadily in the palace, so she put forward the condition of holding Liu Che as the prince. Liu Piao and her goal are similar, which coincides with mine.

In the lives of three women, there are many wonderful palace fights in the backyard of the deep palace. Princess Guantao often speaks ill of Li Ji and the Prince in front of Liu Qi because Li Ji refused to accept his daughter. Liu Qi knows the knot between them, but this is his scared sister, and he doesn't say much. But after listening to Li Ji's bad words for a long time, I began to hate this woman from the bottom of my heart. So Wang Yi used the story of Queen Bo's death to incite ministers to write to Liu Qi together with Li Ji, the mother of the prince. Liu Qi felt that Li Ji was too impatient, even wanted to influence the emperor's decision, and hated her even more. Finally, Liu Qi deposed Liu Yuxinrong, and Li Ji died of depression.

In the seventh year of Yuan Dynasty (BC 150), Emperor Han Jing changed Liu Che, who was only seven years old at that time, to be a prince. His mother was expensive, and Wang Yi took a back seat. Three years ago (14 1 year ago), the emperor died and the car succeeded to the throne smoothly. His mother Wang Yi was appointed Queen Mother, his grandmother Zang was Ping Yuanjun, his sister Jin Shu was appointed monarch, and his uncles Wang xin, Jennifer Tian and Tian Sheng (Zang's remarried son) were appointed Marquis. Of course, Liu Che also thought of her aunt Wang Erzhen, who died young, and named all her four sons born in the Han Dynasty as princes.

Zange doesn't want to be ordinary, but wants to go back to his luxurious days. Under her stubborn insistence, she finally sent her two daughters to the palace and got what she wanted, which not only restored the rich life of the past, but also brought prosperity to future generations. Wang Yi died in June of the third year of Yuan Shuo (126), and the legendary story about her quietly ended after she became the queen mother of 15.