Nanxiangzi (looking forward to sending a spring cup) Original

Sentences

Looking forward to sending a spring cup to Du Mu, Du Fu will be able to return several times every spring when he grows old. Spending a lot of time in Chuncheng is far from Xu Hun, and it hurts, not to mention clearing the silk and urging Liu Yuxi.

Li Shangyin, who was at Wangxiangtai, was banished, and Wan Li returned to Xu Hun alone. The scenery began to see Du Mu at leisure, wandering, and of even this bright flame of love, shall there be only ashes? Li Shangyin.

Appreciate

Choose predecessors' sentences and combine them into a set sentence. This book is one of the poems, which first appeared in Fu Xian's Seven Classics Poems in the Western Jin Dynasty. Since Shi Yannian, Wang Anshi and Wen Tianxiang in the Song Dynasty, they are all fond of poetry. Tianxiang's 2 poems of Ji Du are the most famous. Wang Anshi also took the set sentence as the word, and the set sentence was integrated in the opening words. Su Shi wrote three "Nanxiangzi Collection Sentences", which is the second one, and all the poems in his poems are from the Tang Dynasty. Carefully examine the meaning of words, as in the period of relegation to Huangzhou.

"Looking forward to sending a cup of spring", take a poem from Du Mu's "Cherishing Spring" and order the right wine to hurt the present situation of spring. Looking at this cup of wine to send spring, I feel more hurt than wine. The second sentence directly expresses that it hurts spring, so it hurts old age. "When you get old, you can come back several times in spring", taking the sentence from Du Fu's "Nine quatrains are full of happiness". Du Fu wrote this poem when he was wandering in Chengdu. Getting old, the meaning is sad. Every spring is a joy. How many times? Another sadness. Not only is it sad, but it also turns the joy of spring into sorrow. The twists and turns in a sentence make the pen dull and old. The predecessors called Du Fu's poetic style old, and he was absolutely right. Dongpo's use of this sentence is a wonderful portrayal of his similar feelings of relegating Huangzhou after the "Wutai Poetry Case". Dongpo's Huangzhou poem "Seeking Spring in ankokuji" says "Looking at the flowers and sighing for the old and remembering the young, worrying about the old man for drinking", which can fulfill this sentence's meaning. At this time, it is time to look at the flowers and sigh for the old, so I miss home for the wine, so the next sentence says: "The flowers are full of Chuncheng." This sentence is taken from Xu Hun's poem "Don't be friends with Chikurinji". When it is spring, it is said that flowers are full. Exiled in Huangzhou, it is Chuncheng. Far away from the old country, don't you worry deeply! The flowers are full of chuncheng, which is shocking and sad. It's really a spring festival with thousands of worries like the sea! Take this sentence really cut yourself to. The word Chucheng has penetrated into the deep meaning of the political background of the poet's persecution and relegation, and it has been hidden, so the words and expressions are not the same as the original work of hurting spring and parting. This can reflect the wisdom of the set sentence. "Sorrow", short rhyme, is extremely heavy, including all kinds of pains that are far away from old age and spring. In the last film, the word "self-casting" was used, so the collected poems of the Tang Dynasty were further merged into their own. "Besides, it is urgent to clear the silk and urge it", this sentence is taken from Liu Yuxi's poem "Xing Wu, who sent Han Qi Zhong Cheng in Luozhong". Sad people don't have arms, what's more, the music in the wine feast can only aggravate the sadness that is hard to bear. Zhou Bangyan's "Man Tingfang" says: "The haggard Jiangnan is tired of visitors, and it is unbearable to listen, and it is urgent to manage the strings." The meaning is similar. If you know people and talk about the world, then Dongpo's sentence is really painful. According to the report, "Dongpo came to Huangzhou, and the two gentlemen (referring to the satrap and the general sentence) gave him a gift, and there was no intention to move. You show off the house, and the cup is popular, mostly for the lyrics. " (Note of Shi Yuan in the Collection of Poems by Su Shi, Volume 21, "The satrap Xu Junyou keeps Meng Hengzhi from drinking and plays with poetry") The wine banquet silk tube written in the word should be designed by the satrap of Huangzhou for Dongpo.

focus on homesickness after filming. "Breaking the homesickness platform" is taken from Li Shangyin's poem "Jinchang will be given immediately when he returns late". Yishanyuan's poem says, "Take the south to go further, and break the homesickness platform." Although this is the second sentence, in fact, there are also the upper sentences. Dongpo's official tour did not forget Shu, and his "Drunk and Down, Yang Element on the Table" said: "Therefore, the mountain is still a lifetime promise, looking at Emei in the west, and looking forward to flying cranes." Retirement and returning home is almost a complex that has always haunted Dongpo's heart all his life. If people are poor, they will return to their roots, not to mention the farther they move south. When drinking and climbing, how can we not be more homesick! Write vertically below: "Wan Li returned to his heart and came up alone." This sentence is taken from Xu Hun's poem "Going to Yuewangtai in Winter". The poet turned to Wan Li, and the gentlemen who shared the feast, who would have the intention to come here? The word "independence" highlights the poet's sense of loneliness. Dongpo Huangzhou's poem "Two Poems on My Nephew's Holidays Come and Sit at Night" says: "Where is the homesickness at night?" The meaning is the same and deep. Wan Li's return to the heart was born from official travel, and it became more and more urgent because of his exile. The sense of exile, which is unavoidable, is further revealed in the next sentence. "The scenery begins to be seen at leisure", which is taken from Du Mu's "Four Rhymes of Long Sentences for Moving to Suixi Pavilion after Being Replaced on August 12th", and has a profound meaning. The original poem says, "I'll see the scenery when I'm at leisure, and I'm willing to take a leisurely trip for the leisure guests." Among the two sentences, there are three idle words. Dongpo takes his poetry, which is the integration of the whole place and the secret of his own will. Spring scenery, only because of this, I have been idle, and I have come to see it calmly. Although this sentence is a visit to the scenery, it has actually turned to examine itself. The word "leisure" is full of the great pain of being relegated to inaction. Nian Nujiao (river of no return), a poem written by Dongpo Huangzhou, expresses the feeling of disillusionment and "life is like a dream" (the first one is "the dream on earth", and the third one of this set of Nanxiangzi Jiju can be referred to as "the dream on earth"). This sentence is precisely to regret the pain and resentment that can't be done. However, what can the poet do at this time? "hey." This word is also the only self-made language in the next film, but it has a lot of news, suggesting that the poet's mentality is changing from extroversion to introversion at this time. Wandering, reflecting on the heart, it is "and of even this bright flame of love, shall there be only ashes?". The conclusion is a poem from Li Yishan's Untitled (a misty rain comes blowing with a wind from the east), which is extremely painful and inclusive. Dongpo's Huangzhou poem "Two Cold Foods and Rains" says: "Your gate is nine times deep, and your grave is in Wan Li. I also plan to cry and be poor, and I can't afford to blow it. " It is an excellent footnote for finishing the pen and even the whole word. You can't get through the door, and your country can't be returned. It's as lovesick as it is cold and gray. A knot of sorrow is endless. Dongpo is in Huangzhou, but there is also another side of his heart, which is well-known for his broad-minded side (Nian Nujiao and Fu on the Red Wall). This word profoundly reflects one aspect of Dongpo's mentality at that time.

This word is written in the wine banquet, with homesickness written in the middle and and of even this bright flame of love, shall there be only ashes?'s reflection, showing a spiritual activity process from looking at the appearance to listening to the audience and reflecting on the heart. Turning from extroversion to introversion is one of the characteristics of this word. This is extremely noticeable. Chao Bu in the Northern Song Dynasty called Dongpo's Ci "outstanding, and naturally it can't be tied in the tune" (volume 16 of "Can change Zhai Random Record"). This word proves that Dongpo's ci is not only horizontal and outstanding, but also introverted and graceful. If we further understand people and discuss the world, the ideological trend of Dongpo at that time has actually changed from more outward exertion in the early stage to more inward exertion. In the Southern Song Dynasty, Yuan Feng's Chronicle of Mr. Dongpo (18) said: "When I go to Huangzhou, I have no intention, so I have to meditate on The Book of Changes and The Analects of Confucius, and I will stay in deep thought, if I get something." It can be seen that it is no accident that this word presents the characteristics of reflecting the heart. At the same time, all the poems of the Tang Dynasty are not suitable for the poet's present situation, fate and mentality. Through his aura, he has become a new chapter and a new life. It is another feature of this word that the set of sentences is a word, which is handy and natural, such as writing it yourself. Dongpo's Huangzhou poem "Five Poems from Confucius' Collection of Ancient Sentences" says that "the world speaks well, and the bright moon is full of complacency", and "how to use it in my ears, starting with it, makes you lose your soul" is exactly what the husband and son say. The success of Dongpo's first set of words shows that he is knowledgeable and knowledgeable, and it also shows that his thoughts are free and flexible. Mr. Chen Yinque's "On Rebirth" said: "The thoughts of the Six Dynasties and Tianshui generation are the most free, so the articles are also excellent." He also said: "If there is no flexible and free thought, it will be used in the meantime, that is, a thousand words will be piled up into a dead sentence." You can comment on the word Dongpo. A good set of sentences is no different from creation. Poems in Song Dynasty were popular in French style, such as allusion, implicit inclusion, set sentences and ancient rhymes. From the perspective of the inferior, it was just a humble skill. However, from the perspective of the wise, it embodies a cultural spirit of taking the past as the new, being good at inheriting the tradition and being friends with the ancients, and recognizing the ancients, which can be said to be the advancement of technology.