Question 1: How many famous Erhu songs does Abing have? Abing, formerly known as Hua Yanjun, is a folk musician. Blind due to eye disease. He studied hard, kept improving, and extensively absorbed folk music tunes. He composed and performed more than 270 folk music throughout his life. There are six erhu pieces "Moon Reflected in Two Springs", "Listening to the Pines", "Cold Spring Wind" and pipa pieces "Big Waves Washing the Sand", "Dragon Boat" and "Zhaojun Leaving the Fortress".

There are not many left, only these few. . .

Question 2: What erhu music does A Bing have? Listening to the cold spring breeze in the spring breeze on the Erquan, there is also a pipa song; Zhaojun goes out to the fortress of the Dalang Tao Salon Ship

Question 3: Abing What other musical works are there? A Bing, formerly known as Hua Yanjun, is a folk musician and a Taoist priest of the Zhengyi sect. Blind due to eye disease. He studied Taoist music assiduously, strived for excellence, and extensively absorbed folk music tunes. He composed and performed more than 270 folk music throughout his life.

Abing now has six erhu pieces, "Two Springs Reflect the Moon", "Listening to the Pines", "Cold Spring Breeze" and pipa pieces, "Big Waves Washing the Sand", "Dragon Boat" and "Zhaojun Leaving the Fortress".

Question 4: What are the famous Erhu songs? 1. Horse racing

Horse racing is a popular mass competitive activity among many ethnic groups and regions in the world. But as soon as you listen to the music "Horse Racing", you will know that it describes the horse racing performed by the people of Inner Mongolia at the traditional festival of Naadam. This is what its distinctive ethnic tone tells us. Perhaps because the beautiful melody of Inner Mongolian folk songs and its F mode are particularly suitable for the performance of the erhu, many composers like to use them as materials to compose erhu music. Not counting others, if you just look at the "Selected Erhu Songs" (1949-1979) compiled by Chinese music, you can find six songs that are more influential among the masses and describe grasslands and horses; and there are three songs that directly take the theme of galloping horses. head. Maybe it’s because the image of a galloping horse is particularly exciting and inspiring! In fact, the melody of "Horse Racing" is very simple. However, there is mystery in the simplicity. Its core melody is a popular Mongolian folk song "Red Flag Song". Mr. Huang Huaihai got creative inspiration from this folk song, and relied on his skillful erhu playing skills and ingenuity to sublimate a folk song with only four lines and sixteen bars into a folk song that is popular all over the country and resounds at home and abroad. work.

--- Huang Huaihai: "If the song is not amazing, it will never stop"

2. Two springs reflect the moon--Min Huifen

Two springs reflect the moon--Gu Canopy Erhu

"Two Springs Reflect the Moon" is a masterpiece handed down from generation to generation by A Bing (Hua Yanjun), a famous blind folk artist in my country. It took a long time for this piece of music to become a complete work from its initial amorphous fragments. It was created by Abing through repeated playing and processing over many years while he was wandering around and performing in the old society. According to the memories of his contemporaries and neighbors who were familiar with his life, as early as when Wuxi was occupied by the Japanese, he could often be heard playing this tune in the streets, especially when it was quiet at night and the music was most moving. There was no title for the song at that time. It was not until the summer of 1950, when Mr. Yang Yinliu and others were recording for him, that the name was named "Er Quan Ying Yue" after discussion. The implicit and affectionate melody of "Er Fountain Reflects the Moon" is like weeping and complaining, sad and angry, sometimes euphemistically low, sometimes exciting and high-pitched, expressing the author's deep inner anger, sorrow and yearning for a better life.

——It is a masterpiece handed down from generation to generation by A Bing (Hua Yanjun), a famous blind folk artist in my country.

3. River Water

Friends, have you seen the movie of the music and dance epic "The East Is Red"? Do you still remember the scene in "The Hard Times" where a girl with a straw in her head parted from her mother? The desolate and painful dance music with a special vibrato is "River Water". It was originally a folk music spread in the Northeast region. It was processed and compiled into a complete double-pipe solo by Wang Shilu and other comrades of the original song and dance troupe. . Later, Comrade Huang Huaihai of Hubei University of Arts transplanted it into an erhu solo piece. Legend of the music: Once upon a time, there was a happy couple. Unfortunately, the husband was dragged into hard labor by the officials. He suffered all kinds of abuse and died tragically in a foreign land.

After hearing the news, the wife came to the riverside where she was bidding farewell to her husband. Facing the surging river, she offered sacrifices to the souls of the dead and howled bitterly, pouring out her hatred for the evil ruling class and eliciting endless longing for the past...

——The most tragic erhu piece

4. Pulling the Camel

This erhu piece was composed in 1954. At that time, people who loved playing erhu could be seen everywhere. , in addition to playing existing famous songs, they also asked to play new songs. Players at that time changed the original silk strings to metal strings in pursuit of a bright tone. In terms of techniques, fast bows and short bows, which are very common and well developed today, were just emerging at that time. This kind of powerful "sonorous" sound is rich in the beauty of strength compared with the unique soft beauty of the erhu. The development and innovation of this new technique calls for the emergence of new music. It is against this background that "Pull the Camel" was adapted by the composer Zeng Xun from the Inner Mongolia folk song "Pull the Camel". Its melody is deep and beautiful, with desolation - the imprint of the old society, and full of expectations - the working people His true nature leaves a deep impression on people. It expresses the vastness of the grassland, the shepherd's singing, meditation, and longing (Adagio) and the joy of new life (Allegro).

——The earliest erhu music with fast bows.

5. "War Horse Galloping"

"War Horse Galloping" is an erhu solo composed by erhu player Chen Yaoxing in the 1970s. Chen Yaoxing is a famous erhu player in China. During his decades of playing career, he boldly innovated the playing techniques of this traditional stringed instrument and created some new fingering methods for plucking the strings. He also borrowed from Western violins The right-hand bowing technique has developed the right-hand playing skills of Erhu and greatly enriched the musical expression of Erhu. In this song "War Horse Galloping", he used his unique and difficult playing skills to successfully express... >>

Question 5: What are A Bing's works? A Bing, formerly known as Hua Yanjun, is a folk musician. Born in the 19th year of Guangxu's reign in the Qing Dynasty (August 17, 1893), he was born in Wuxi, Jiangsu. Later he became blind. His father, Hua Qinghe, was the head Taoist priest of Lei Zun Hall, Sanqing Hall Taoist Temple in Wuxi City, and was good at Taoist music. Hua Yanjun lost his mother when he was young and was raised by his aunt of the same clan. At the age of 8, he followed his father as a young Taoist priest in Lei Zun Hall. He studied in a private school for three years, and then learned drums, flutes, erhu, pipa and other musical instruments from his father. At the age of 12, he can already play a variety of musical instruments, and often participates in activities such as worshiping, chanting sutras, and playing music. He studied hard, kept improving, and extensively absorbed folk music tunes to break the constraints of Taoist music. At the age of 18, he was hailed as an expert performer by Wuxi Taoist music circles.

When his father died when he was 22 years old, he succeeded him as the head Taoist priest of Lei Zun Temple. Later, due to careless friendships, he fell into the bad habits of prostitution and drug abuse. At the age of 34, he lost his sight in both eyes. In order to make a living, he took to the streets with his pipa and huqin on his back, composed and sang his own songs, rapped about the news, and became a street performer. At the age of 40, he lived with the widow Dong Caidi. Singing every afternoon in the paddock in front of the Sanwanchang Tea House in Chong'an Temple. He dares to hit the mark on current issues, criticize social darkness, and attract audiences with a rap format that people love to hear. After the January 28th Incident, he also composed and sang the news of "The 19th Route Army Heroically Fights against the Enemy Enemies in Shanghai" and played the "March of the Volunteers" on the erhu. In the movement to promote Japanese goods, he used rich language to inspire people's patriotic enthusiasm. Many of his news stories sang the voices of the masses and were deeply loved by ordinary citizens. Every night, he walked through the streets and alleys, playing the erhu while walking, and his tone was touching. "Two Springs Reflect the Moon", which is famous in the international music scene, was created during this period. After the Japanese army invaded Wuxi, A Bing and Dong Caidi took refuge in their hometowns. Soon he went to Shanghai, where he worked as a pianist in the Xianni Club of the Kunqu Opera Troupe, playing the three-stringed instrument, and played an extra role as a blind man in the movie "Seven Heavens". At this time, he composed "Listening to the Pine", a heroic and emotional erhu solo, expressing his patriotic enthusiasm of not wanting to be a slave to the country's subjugation. In the 28th year of the Republic of China, he returned to Xicheng and resumed his old business. He went to the teahouse every morning to collect various news, came back to conceive and create, and sang in front of the Chong'an Temple teahouse in the afternoon; at night he played the erhu on the street and played his composition "Cold Spring Wind". He is very good at playing the lute. He can play the pipa on top of his head, and he can also use the erhu to imitate the sounds of men, women, old and young talking, sighing, laughing, as well as the crowing of cocks and the barking of dogs. After the victory of the Anti-Japanese War, he was banned from rapping news in a fixed place in Chong'an Temple. In the 36th year of the Republic of China, he suffered from lung disease and was bedridden and vomited blood. From then on, he stopped performing on the streets and made a living by repairing huqin at home.

After Wuxi was liberated on July 23, 1949, A Bing and his music such as "Two Springs Reflect the Moon" were reborn. In the summer of 1950, in order to discover, research and preserve folk music, teachers and students from the Central Conservatory of Music commissioned Professor Yang Yinliu and others to make a special trip to Wuxi to record three erhu pieces for him, including "Moon Reflected on Two Springs", "Listening to the Pines" and "Cold Spring Wind". Three pipa songs are "Big Waves Washing the Sand", "Dragon Boat" and "Zhaojun Leaving the Fortress".

Abing died of illness on December 4, 1950, at the age of 57.

A Bing's life is like a drama, full of ups and downs. It is said that the only surviving image of his life is a standard photo on the "Good Citizen Certificate" during the Japanese and puppet rule of Wuxi. In the photo, the face of the skinny middle-aged man wearing blind glasses and a broken felt hat reveals the hardship and vicissitudes of life. Perhaps the hardships imposed on A Bing by fate were the reasons for his touching music. This illegitimate son of Hua Yanjun was deprived of the right of family love when he was born. When his biological mother had no choice but to end her own life to resist the discrimination of the world, some hidden parts of the child's character were already visible. A young man who has been fostered outside for several years returns to his biological father Hua Qinghe. Wherever he sees, there may be more incomprehensible doubts. I know from the information that he came to his father, a Taoist priest, by calling him "Master". Hua Qinghe, who calls herself Xuemei, is proficient in various musical instruments. Abing studied hard and practiced hard, and soon he mastered the playing skills of various musical instruments such as erhu, sanxian, pipa and dizi. At this moment, A Bing still thinks that he is just an orphan who is being cared for by kind people. However, when he reached the age of 21, A Bing suddenly understood his life experience before Hua Qinghe died of illness.

The days to come are also sad to say the least. Hua Yanjun, the new Taoist priest of Lei Zun Hall in Dongxu Palace, a Taoist temple in the city of Wuxi, seemed to let himself go, eating, drinking, whoring, gambling and even smoking opium. The absurd life brought absurd results: he became blind due to syphilis and lost control of the Taoist temple. After living on the streets, his tribe arranged for Dong Caidi, a rural widow from Jiangyin, to take care of him. The world is so contradictory. In pain and despair, A Bing did not break the jar. Further... >>

Question 6: What is Abing’s original name, the famous erhu and pipa music > It is the masterpiece of Chinese folk erhu musician Hua Yanjun (Abing).

Question 7: What other pieces of music "Er Quan Ying Yue" was created by A Bing? "Er Quan Ying Yue" was created by the famous blind folk artist Hua Yanjun (A Bing) and recorded and passed down the score himself in 1950. Erhu music. Since the advent of this piece, not only in the form of Erhu solo, Hua Yanjun is an outstanding folk musician in my country. A native of Wuxi, Jiangsu. He has been playing music since childhood and has been adapted into various forms of instrumental music. He is famous at home and abroad for his beautiful lyrical melody and deeply touching musical connotation.

Huishan Spring in Wuxi, Jiangsu Province is known as "the second spring in the world". The author named the music "Er Fountain Reflects the Moon", which is related to Abing's unfortunate experience in the old society. From the music, we can feel that when the author used the scenery to express his emotions and lament his life experience, he also revealed his resentment against the old society. . It was introduced in "Abing's Collection of Music": "After he lost his sight... he used musical images to describe the beautiful scenery he imagined he had witnessed in the old days." "But what he felt at that time was the darkness around him. This This makes him always reveal a sentimental and desolate mood in the melodious and beautiful melody."

From beginning to end, this piece of music reveals the thoughts and emotions of a blind artist who has experienced the bitterness and pain of the world. The work displays unique folk performance skills and styles, as well as unparalleled profound artistic conception, showing the Chinese Erhu art With its unique charm, it broadened the expressive power of Erhu art and won the "20th Century Chinese Music Classic Award".