Qin, Chess, Calligraphy and Painting
It can make people proud and extraordinary in their attitude towards life, because it is clear, harmonious, light and elegant music, and in music , chess, calligraphy, and painting.
Elegant charm
The artistic conception that improves taste, "elegance" and "lightness" are the aesthetic tastes guqin advertises and pursues, and contains rich and profound cultural connotations, " "The purpose beyond the taste, the intention beyond the rhyme, and the sound beyond the strings" are the essence of the profound artistic conception of Qin music. This is exactly what Tao Yuanming said when he "knows the fun in the piano, why bother making notes on the strings" and Bai Juyi, who said "it is tasteless to the ears, but there is emotion in the heart when it is pleasant. You can do it yourself, and you don't want anyone to listen to it."
Cultivate one's moral character
Improve one's own self-cultivation and quality. Since ancient times, Chinese literati of all ages have emphasized that "if you are successful, you can help the world, and if you are poor, you can take care of yourself." Whenever a literati When you are depressed and unable to achieve your goals, you usually choose to turn from Confucianism to Taoism, and focus from the bustling outside world back to the rich inner world, where you can live in peace and seclusion, focus on the mountains and rivers, and get close to the vast nature. As one of the ways of cultivating one's moral character, playing the piano has made literati of all ages intoxicated and relieved. This is just as Ji Kang said in "Qin Fu": "Things have their ups and downs, but this (guqin) does not change; the taste is sweet, but this is not bad, it can guide the spirit, express and harmonize the emotions, and stay in poverty and loneliness." If it is dull, it is not close to the sound. Therefore, if it is not enough, then the chant will be full of ambition; if it is not enough, then the words will be full of meaning." Composition on the bitterness and joy of learning the guqin
"Yucheng lies at the foot of the mountain, and seven streams are like strings."
The ancient city of Changshu has a special connection with the guqin. The seven streams in the city are arranged horizontally and converge. Entering the main north-south river channel, it looks like a guqin.
Growing up in such an environment, I fell in love with the guqin unconsciously and was fascinated by its mystery and solemnity.
During the summer vacation from second grade to third grade, my mother hired a teacher for me, and my piano learning career began.
When I first started, Teacher Yin only taught me two fingering techniques of "hook and pick" and asked me to practice each 200 times a day.
On the first and second days, I played it seriously, but on the third day, I felt that learning guqin was too boring, so I shouted "I won't learn anymore". My mother listened and immediately He frowned and said sternly: "Xu Tianyi, how many days did you learn the piano in one day? Are you going to give up after only two days of learning? Didn't you swear before you learned the piano that you would learn the piano well in the future? Do whatever you want. You have to persevere in everything, including playing the piano! If you can’t persevere in this, don’t learn it.
After listening to my mother’s words, I silently walked into the study room, played the piano seriously, and started playing the piano. Be determined to stick with it.
After a few lessons, Teacher Yin decided to teach me how to press the strings. To press the strings, use a piece of meat on the right side of your thumb to press firmly on the strings and then drag.
I dragged it slightly as required, ah, it really hurts! You know, the strings are just like steel wires. Is it possible to scratch the steel wires with your flesh without pain? It was as if a sharp knife was cutting my fingers severely, and my heart was hurting as the fingers were connected to my heart.
I stopped and wanted to rest for a while, but Teacher Yin said: "Continue, you must have perseverance and perseverance in playing the piano, and the calluses will not hurt anymore.
"I had to continue. While practicing the piano, I endured the pain and tears welled up in my eyes.
"Hiss!" I couldn't help shouting. When I lowered my head, I saw that my finger was bleeding! When he saw my fingers bleeding, Teacher Yin told me to stop, but still asked me to practice more every day.
The next morning, when I woke up, I found that a callus had grown on my hand! Now, I have been studying piano for three years.
In the process of learning Guqin, I felt the profoundness of Guqin culture.
In "Drunken Madness", I met Ruan Ji, a talented man who was drunk, pretending to be crazy, and staggering with grief and anger; in "Feng Qiu Huang", I heard for the first time that Sima Xiangru used it more than two thousand years ago. There is an eternal story about Qin Yin finding her close friend Zhuo Wenjun.
I know that the moonlight in "Guanshan Moon" is desolate when it shines on the soldiers guarding the border; the moonlight in "Good Night Yin" is faint, pouring on people like water, giving people It brings a beautiful night; the moonlight in "Autumn Wind Ci" is sad, because the person I like is far away... Every piece of music, I will experience the spiritual communication with the ancients.
...Trick composition title: Guqin
For reference only.
Yucheng lies at the foot of the mountain, with seven streams of water flowing like strings.
"The ancient city of Changshu has a special connection with the guqin. The seven streams in the city are arranged horizontally and merge into the main north-south river, just like a guqin.
Growing up in such an environment , I fell in love with the guqin unknowingly and was fascinated by its mystery and majesty.
During the summer vacation from the second grade to the third grade, my mother hired a teacher for me. Here we go.
When I first started, Teacher Yin only taught me two fingering techniques: hook and pick, and asked me to practice each one 200 times a day.
On the first and second days, I played it seriously, but on the third day, I felt that learning guqin was too boring, so I shouted "I won't learn anymore". My mother listened and immediately He frowned and said sternly: "Xu Tianyi, how many days did you learn the piano in one day? Are you going to give up after only two days of learning? Didn't you swear before you learned the piano that you would learn the piano well in the future? Do whatever you want. You have to persevere in everything, including playing the piano! If you can’t persevere in this, don’t learn it.
After listening to my mother’s words, I silently walked into the study room, played the piano seriously, and started playing the piano. Be determined to stick with it.
After a few lessons, Teacher Yin decided to teach me how to press the strings. To press the strings, use a piece of meat on the right side of your thumb to press firmly on the strings and then drag.
I dragged it slightly as required, ah, it really hurts! You know, the strings are just like steel wires. Is it possible to scratch the steel wires with your flesh without pain? It was as if a sharp knife was cutting my fingers severely, and my heart was hurting as the fingers were connected to my heart.
I stopped and wanted to rest for a while, but Teacher Yin said: "Continue, you must have perseverance and perseverance in playing the piano, and the calluses will not hurt anymore.
"I had to continue. While practicing the piano, I endured the pain and tears welled up in my eyes.
"Hiss!" I couldn't help shouting. When I lowered my head, I saw that my finger was bleeding! When he saw my fingers bleeding, Teacher Yin told me to stop, but still asked me to practice more every day.
The next morning, when I woke up, I found that a callus had grown on my hand! Now, I have been studying piano for three years.
In the process of learning Guqin, I felt the profoundness of Guqin culture.
In "Drunken Madness", I got to know Ruan Ji, a talented man who was drunk, pretending to be crazy, and staggering with grief and anger; in "Feng Qiu Huang", I first heard about Sima Xiangru's use more than two thousand years ago. There is an eternal story about Qin Yin finding her close friend Zhuo Wenjun.
I know that the moonlight in "Guanshan Moon" is desolate when it shines on the soldiers guarding the border; the moonlight in "Good Night Yin" is faint, pouring on people like water, giving people It brings a beautiful night; the moonlight in "Autumn Wind Ci" is sad, because the person I like is far away... Every piece of music, I will experience the spiritual communication with the ancients.
Looking back carefully, during the three years of learning piano, there were tears, laughter, joy, and tension... I not only received artistic influence and tempered my will, but also felt the traditional Chinese culture of infinite charm and profound connotation. My Hobby: 500-word Essay on Playing Guqin
How did I fall in love with playing Guqin? Let’s start with the Spring Festival of 2009.
At this year’s Spring Festival Gala, I saw something like a guqin placed in the center of the stage. There were four or five such things. This aroused my curiosity. What can this thing do and what are its raw materials? Dad said: "This is a musical instrument called guzheng. It has twenty-four strings. This is also a traditional Chinese musical instrument.
"The performance started, and I listened with great interest. By the end of the song, I didn't even know what was happening around me.
I am very envious and hope that I can also play many moving tunes on the guqin.
So, I pestered my mother to buy me a guqin every day. Later, my mother was finally worn out by me and bought me a guqin. I, let alone the excitement.
From then on, I read and studied during the day and practiced at home at night.
Sometimes after practicing for four or five hours in a row, my whole arm is so sore that I can no longer lift it, but the strong interest that guzheng has generated in me makes me forget about numbness and fatigue.
After eight holidays of hard practice, I can already play many pleasant tunes.
Among them, my favorite is "Fighting Typhoon", which is a famous masterpiece by the famous composer Wang Changli. It is majestic, fast and high-pitched. When I played the song, I seemed to see a busy scene: on the dock, workers were carrying supplies. Suddenly, the sea was rough, strong winds blew, and it was a typhoon. The workers fought fiercely against the typhoon, struggling to protect the country's property. After the typhoon, there was a lot of goods. The workers finally breathed a sigh of relief and everyone smiled happily.
Guzheng is the crystallization of my wisdom, the fruit of my labor, the seed of my ideals, and my partner in life.
It tells a story, vents into a waterfall, nourishes feelings and inspires fighting spirit.
I am proud of the Guqin today, and the Guzheng will be proud of me tomorrow.
I love playing the guqin! Composition., High school composition related to Su Shi's "Poetry on the Qin"
Playing the qin, chess, calligraphy and painting were the four major hobbies of ancient literati. Playing the qin and singing the qin has naturally become a wonderful flower in the ancient poetry garden.
Generally speaking, when poets sing the qin, they feel the artistic atmosphere created by the beautiful qin sounds from an auditory perspective, such as "Listening to Shu Monk Jun Playing the Qin" by Li Bai in the Tang Dynasty and "Listening to the Playing the Qin" by Liu Changqing. ", Han Yu's "Listening to Master Ying Playing the Qin", etc., are often like this.
Of course, there are also many poets who have a different perspective. They often do not directly describe the things they chant, but use this to talk about other things. Through chanting things, they express specific thoughts and embody unique thoughts. Su Shi's "Qin Poems" are very special in content and form.
The author did not mention a word about what the piano is like and what the sound of the piano is. Instead, he composed two lines of poetry into a couplet. Each couplet first set up an assumed premise and then raised questions. , and this kind of question is negated in the form of a question, and the negation implies a positive meaning: If the melodious sound of the piano comes from the piano itself, then why does the piano not make any sound when it is placed in the piano box? The implication is that if there is a piano alone, the melodious sound of the piano will not come out naturally; if the beautiful sound of the piano comes from the fingers playing the piano, then why don’t people enjoy the beautiful music from their fingers, that is, , No matter how brilliant the violinist is, without the piano, his dexterous fingers will not be able to play music.
Read carefully, the two couplets are also related. The first couplet confirms that the sound of the piano is not only due to the piano. The second couplet takes this as a premise and confirms that the sound of the piano is not only due to the delicate and flexible fingers issued.
The poetic meaning is obvious. The harp and the fingers, the harp and the twelve harps mentioned in the preface, are interdependent and indispensable. Without one, there will be no "natural sound" .
It seems that Su Shi’s poem does not describe scenery, nor is it lyrical, nor is it a chant of objects. Instead, it uses the piano to illustrate a philosophy. This philosophy is: the piano and fingers play beautiful music. The objective and subjective conditions are interdependent and the two are unified.
When connected, everything in the world relies on the unity of opposites to achieve fame and success: there is a thousand-mile horse but no bole, a thousand-mile horse cannot stand out, there are talents but no holy master, and talents will also die young... Read Su Dongpo "Poetry on the Qin" gives us a refreshing feeling, both in content and form.
In terms of content, the poem makes use of things to express reasoning, and it expresses recent and far-reaching meanings; in terms of form, the poem adopts the technique of only asking but not answering, only refuting but not defending, and making the reply comfortable, giving people a fresh taste. .
Poetry in the Song Dynasty showed great changes, and Su Shi was a pioneering figure who advocated "change".
The innovation shown in "Qin Shi" is undoubtedly a spring breeze in the poetry world of the Song Dynasty.
If the piano can make sounds on its own, then why does it lose its sound when placed in a box? If the sound is produced by the fingers, then why can't we put our ears close to our fingers and hear the music directly? Su Shi's thinking in this poem is: How does the piano make sound? According to scientific evidence, in fact, the reason why the piano can play beautiful music depends not only on the piano, but also on human fingers playing and tapping the steel wires. The coexistence of human fingers and the piano is the material basis for the sound of the piano. Only when the two complement each other can beautiful music be played.
Since the thickness of the steel wire is different, pressing different keys will cause the mallet to hit the corresponding steel and make different sounds.
The poem is very philosophical and full of Zen ideas.
Buddhism regards existence as non-being, life as destruction, and pursues the soundless formlessness that neither arises nor diminishes. The reality of music is nothingness, so music does not matter whether it is real or not. We must "harmonize the joy of silence and content ourselves with it". "Harmony", "Instead of listening to one's own nature, one's nature becomes the supreme way". Through inner feelings, one can achieve self-satisfaction and realize the Zen way.
"Inscribed on Shen Junqin" denies the relationship between the qin and the finger and the sound of music. Its thoughts are consistent with the "Soundless Sutra" "There is no death when sound does not exist, and there is no birth when sound exists. There are two circles of birth and death." Separate, it is always true."
It is worth noting that the relationship between the qin and the sound mentioned in the poem "Inscribed on Shen Junqin" is also a matter of image and meaning in qin music, which implies the meaning of "forgetting to say something with pride", and Tao Yuanming's "If you only know the fun in the piano, why bother to play the strings" has different meanings but the same purpose.
"Meaning" is one of the most emphasized aesthetic categories in traditional Guqin aesthetics. < /p>
"Confucius said: "Qiu has found the song, but he has not found the number.
"There is a time, and he said: "Master, you can enter.
” Said: “Qiu has already obtained the number, but not his intention.
” After a while, he replied, “Master, you can come in.
” Said: “Qiu has already obtained the number.” I have found his intention, but I haven't found him yet.
"I have a chance," he said again, "Master, I can come in."
"You Jian said: "Looking far away, like a sea, like a wing, I must have this joy! Among the princes, he is King Wen!" Master Xiangzi avoided the table and bowed again, saying: "Good! Master, I think this is King Wen's behavior." Therefore, Confucius understood King Wen's character as a person.
The article records the process of Confucius learning "Wen Wang Cao", from getting its tune (melody) to getting its number (structure), then getting its meaning (implication), getting its person (being a person), and finally To achieve its kind (physical appearance).
This is the first place where the aesthetic category of "meaning" is applied to guqin music, and obtaining the inner meaning of music is regarded as an important stage of aesthetics.
Since then, "meaning" as an aesthetic category has always been used throughout subsequent guqin theory, and has had a significant impact on traditional guqin aesthetics.
There is a wonderful discussion in Song Dynasty's "Qin Lun", which puts forward the aesthetic proposition that "playing the piano should not be painful", and believes that "most of the methods of playing the piano are based on self-satisfaction. Even if you sleep and eat, you will not forget it. Only one or two pieces are full of mystery.
Shen Kuo of the Song Dynasty praised the qin monk Yihai for his superb qin skills. He also said, "Hai's skill does not lie in the sound, but the rhyme of the meaning is obtained from the sound. This is It is beyond the reach of others" ("Mengxi Bi Tan·Bu Bi Tan").
Tao Yuanming's proposition "If you only know the interest in the piano, why bother to play the sound on the strings" also believes that the true meaning of music is not in the sound itself, but outside the sound, which expresses his pursuit of the meaning beyond the strings. An affirmation of the beauty of "no strings".
From this, Guqin aesthetics attaches great importance to the relationship between image and meaning, and gradually forms a pattern of emphasizing meaning over image in Guqin aesthetics, in order to pursue the meaning beyond the strings as the highest state of Guqin performance. The composition of unit 8 of the first volume of the sixth grade is about playing the guzheng
I am also in the seventh grade! I have many hobbies, but my favorite is playing guzheng.
Whenever I see the guzheng player’s graceful figure and the sweet music on TV, I also hope to become an excellent guzheng player! When my parents finally agreed for me to sign up for a guzheng training class, I danced with joy and could hardly control my joy.
However, who would have thought that learning to play guzheng is not easy! After I officially started learning guzheng, I realized how difficult it was.
First, put your hands in the correct posture.
When I started playing, my hand was either too low or too high.
When it comes to plucking, the guzheng has more strings, and each string is white. Only when you play it correctly can you have sweet and beautiful music. If you accidentally don’t wear nails, , there are often red marks on the fingers, as if blood is oozing out.
If you want to be lazy, you will be criticized by teachers and parents.
At one point, I almost wanted to give up.
However, the teacher taught us: no pain, no gain.
My parents also encouraged me that persistence is victory.
With the help of teachers and parents, I walked through it step by step.
The guqin is deep and deep; the erhu is tear-jerking; the Xiao is desolate.
The guzheng is soft and graceful; sometimes it is majestic and powerful.
It can not only express the graceful and lively flowing water of the small bridge in "Mountains and Flowing Water", "Jackdaws Playing in the Water" or "Autumn Moon over a Flat Lake", but it can also express "Fighting Typhoon", "The Overlord Disarms" or " The majestic and majestic sound of "Lin'an Legacy" is like thunder and lightning; it can imitate the cheerful drum beats in "Miluo River", or the lingering sound of bells in "Spring River Moonlight Night·Red Tower Bells and Drums".
Playing the guzheng brought me into a colorful world.
"Fighting Typhoon" made me understand what "we are stronger together", and the spirit of the dock workers fighting tenaciously against the typhoon deeply shocked me; "Lin Chong's Night Run" made me feel the spirit of Lin Chong "Splashing Water" made me feel that I had come to the happy crowd and exchanged blessings with people in a special way during the special festival of Water Splashing Festival.
I decided to go down this path and never give up halfway. How to write an essay describing "sound"
The sound of the guqin is fascinating. The overtones are light and clear, the scattered notes are calm and thick, and the notes are soothing, exciting or solemn.
I especially like the fingering techniques of zhu, 籱, kneading and chanting, which allow people to truly experience the lingering and extraordinary flavor, just like a stick of incense slowly dancing in the air, and Real and imaginary, it lingers away, like the kind of ink smoke clouds in Chinese paintings, such as the budding cirrus clouds in the mountains in Guo Xi's "Early Spring", or Huang Gongwang's "Dwelling in the Fuchun Mountains", which is so continuous and distant. To the depths of time.
Every time I play "Remembering Old Friends", after the initial overtones, the repeated chanting makes me feel that the lyre seems to be whimpering under my fingers, like a wisp of smoke that seems to be broken and continuous. , want to be connected together, but in fact they can no longer. They rise hopelessly, hoping to continue their relationship while rising.
An old friend slowly walks into the sound of the piano. Is that my old friend, or an old friend from the ancients? The strings of the piano were humming and trembling, and I felt my heart was getting sad little by little, but in the end it was empty.
Maybe this is because there are no mountains or rivers between people today, there is no need for swan geese to send letters, we have underestimated the closeness of our hearts, and we are ashamed to miss our deepest feelings. We don’t need to miss you on a moonlit night Old friends, there is no need to remember them fondly. Maybe we don’t have any old friends anymore. Old friends are scattered in all directions like air, and we are new people when we meet again. Now we quickly become old friends again and disappear into the folds of the city. .
Our memories are no longer a river, only some fragments, occasionally appearing in the gaps between days.
, talk about your understanding of Guqin (no less than 800 words)
Guqin is the oldest representative instrument in the history and culture of Chinese traditional music. Guqin art plays an important role in the history of Chinese music, aesthetics, and social culture. , the history of thought and the history of musical instrument production. It is one of the important representatives of ancient Chinese spiritual culture in music and plays an important role in Chinese traditional music culture.
Because of this, in 2003, Guqin was selected into UNESCO's "Oral and Intangible Heritage of Humanity", becoming the second Chinese cultural category to be included after Kunqu Opera.
... To learn the guqin well, one must have a certain knowledge of classical literature and mathematics? The focus here is on mathematics...
I don’t know where you heard this statement. I have never heard that mathematics has such a relationship with Guqin. I would like to read more classical literature and excellent literature. This work will be very helpful for you to learn guqin and better understand music. It is good to be good at mathematics, but most people who study music are good at image thinking and deviated from logical thinking. That is to say, they are generally good at liberal arts but poor at science, and poor at mathematics. They did not study well (they also took liberal arts in the college entrance examination), but this did not prevent them from playing music well, understanding music, expressing music perfectly, and then reaching the top of art. Essay on Guqin Culture
The spirit of Guqin virtues and the "learning" of college students Guqin is a treasure in my country's traditional music culture. Since the pre-Qin era, it has occupied an important place in the spiritual life of literati and officials. Kang Sheng praised: "Among all instruments, the qin has the best virtues." As a result, the guqin has been passed down from generation to generation among the literati class, giving it a status that transcends that of a mere musical instrument and has acquired rich spiritual connotations.
Because of this, when we face the guqin, we often face this confusion, that is: the guqin is an instrument, and its research should belong to the category of music history, but the development, formation, and development of the guqin The spread and research have a great impact on people's spiritual life.
As long as we face the guqin, we cannot cut off its umbilical cord with the cultural matrix and talk about its existence value in the history of music, nor can we treat it as a purely cultural phenomenon and strip away its specific musical environment.
On this basis, the musical spirit of Guqin is a synthesis. Only through multi-dimensional observation from an interdisciplinary perspective can we more accurately grasp the existing value of this cultural treasure today.
The Song Dynasty was a cultural peak in my country’s feudal society and an important period for the development of Guqin music culture.
Confucius said: "No one is good at etiquette to govern the people; no one is good at music when changing customs.
"In the Song Dynasty, the literati included guqin as part of their political ideals and regarded guqin music as It is the shadow of the ideal society of "Three Generations Rule".
On the basis of active practice, they further discussed and summarized the beliefs of Guqin music.
Guqin has been passed down to this day without losing its own spirit. For contemporary college students, although they are faced with many situations that are detrimental to teaching, we can also gain insights from the spirit of Guqin, and from the spirit of Guqin You can learn the noble sentiments of ancient humanities, which is of indelible significance to college students' "learning".
1. The relationship between Qin De’s spirit and “learning” Is everything in the world difficult or easy? If you do it, what is difficult will become easy; if you don't do it, what is easy will also be difficult.
Is it difficult or easy for people to learn? If you learn it, everything that is difficult will become easy; if you don't learn it, everything that is easy will become difficult.
The spirit of learning is obvious. No matter what kind of career people engage in, the reasons are nothing more than: first, their own hobbies can bring them physical and mental enjoyment; second, they can obtain material rewards from it.
As non-professional amateurs, most of them learn the art of guqin for the first purpose. When engaging in the career they love, most of them will not think about gaining knowledge through it. On the contrary, you have to spend your own money to learn piano.
"Study" is the motivation for guqin lovers to learn guqin art, and it is also the basis for the survival and popularization of contemporary guqin art.
...
Inexplicably, I felt a sense of comfort coming from my heart.
Tasting the faint fragrance of tea, I suddenly realized that I was neither a person who understood tea nor the kind of person who could taste tea.
I just felt that there was a long-lasting fragrance in the tea, but it didn't have that special richness.
Because the tea has cooled down, but the slight bitterness in the aroma has not disappeared, it still remains in it.
Suddenly, from this, I felt an unreasonable sense of comfort in my heart.
Just because of a cup of tea, nothing more, no other reasons.
I don’t know where the comfort comes from. It seems to be because of the taste of the tea or other reasons.
Once again, a full amount of hot water was poured in, but the comfort in my heart was reduced a lot.
Could it be that the cup of herbal tea cast a hint of coolness in my heart, which made me feel more comfortable.
The hot tea diluted the coolness in my heart, so the comfort was naturally reduced a lot.
A cup of good tea is tempting, but a cup of good herbal tea allows you to see everything behind it: the fine and greasy processing, so that it seems that you can see the When it comes to the history other than brewing tea, in addition to the source of tea, there are also famous figures from various dynasties. It seems that they have a special characteristic: they know how to taste tea.
It’s no wonder that tea existed as a drink in ancient times. It made people peaceful and distant.
The music teacher said that literati basically play the guqin. That kind of deliberateness, the unique deliberateness in order to become a literati, is far less natural than tea.
In fact, as long as it is tea, it is not just a specialty, but even an ordinary civilian can taste different flavors from it.
It is not clear whether the comfort of drinking tea comes from the tea or from the heart.
Some people often say that the mind is as calm as water. I think it is only when you taste it, whether it is a cup of high-quality tea, such as Dahongpao, Biluochun, Tieguanyin, etc., or low-quality tea. The little country tea that may not even have a name tastes the same: simple and peaceful.
Only when drinking tea can you truly experience the feeling of "a touch of comfort in your heart", because the indifference of tea makes people stop. Only then can you truly appreciate it. At that time, there was no desire, only the desire for tea.
Tea, tea in ancient times was soaked in mountain springs, a natural process of tender green and original flavor.
I once imagined that it would be pleasant to lie down next to a mountain spring in a bamboo forest and enjoy a cup of summer tea.
Tea can give people a lot of imagination. That kind of beautiful and indifferent retreat seems to be a kind of destination, the destination of the soul.
A touch of comfort comes from the heart, and drinking tea in summer may be unforgettable.
Please indicate the source when reprinting? What are the benefits of learning Guqin?