33 specific steps for offering sacrifices to Confucius:
1. The memorial ceremony begins.
2. Drum Chu Yan.
3. No matter how strict the drum is.
4. Follow the three strict rules.
5. Deacons perform their own duties.
6. The corrective officer is in place.
7. The accompanying priests are in place.
8. Fenxian officials are in place.
9. The official Zhengxian is in place.
10. Open the door.
11. Scarlet hair and blood.
12. Welcome God.
13. Bow three times.
14. Eat.
15. Add incense.
16. Make the first gift.
17. Give gifts in line with each other.
18. Respectfully read the congratulations.
19. Bow three times.
20. Give gifts to Asia.
21. Make sub-cent gifts.
22. Final gift.
23. Make the final gift.
24. Drinking brings blessings.
25. Withdraw the food.
26. Send God off.
27. Bow three times.
28. Congratulations on the silk.
29, Wang Liao.
30. Reset.
31. Close the door.
32. Cancel the class.
33. The ceremony is complete.
Extended information:
The ceremony of worshiping Confucius is not a simple ceremony, nor is it a simple ritual. Through the sacrificial activities with Confucius as the medium, people can develop a deep emotion within themselves.
This emotion is to express respect and gratitude for Confucius, and to reflect on people's inner world through offering sacrifices to Confucius. Sacrificial activities are a dialogue between people and those who enjoy the sacrifices. It is a way for people to observe themselves and Chinese society. It is educational, it is a perceptual form of education, and it sets an example for students.
Worshiping Confucius is a way to understand oneself. Rather, it encourages students to make progress and motivate students to aim at becoming sages. At the same time, they examine and reflect on the distance between themselves and sages, whether in terms of moral cultivation or academic attainments. .
Sacrifice to Confucius is a way to understand Chinese society. Rather, Confucius’ thoughts reflect the core values ??of Chinese traditional culture and are the principles and standards for human conduct. Sacrifice activities can reflect the social environment and cultural background of the time, which is A way to understand the connotation of humanistic spirit in ancient Chinese society.
Liu Yizheng said: "Confucius is the center of Chinese culture. Without Confucius, there would be no Chinese culture. The culture of thousands of years before Confucius was passed down by Confucius; Change was initiated by Confucius.
Even if our people are assimilated into the new cultures of the world from now on, the relationship between the past era and Confucius will be an indelible fact in history. "
Confucius is a turning and clarifying figure in the history of Chinese thought and culture. Worshiping Confucius in ancient Chinese temples was an activity of enlightenment through the medium of Confucius, the "holy teacher".
“In an educational sense, Confucius and other sages such as Peixiang used the temple system to elevate the authority of knowledge and education to a godhead, transcending secular kingship. This godhead is intellectual and human. A model for officials to learn and imitate."
Therefore, Confucius is not just a symbol, he is the master of the essence of Chinese culture.
Baidu Encyclopedia - Worshiping Confucius