Haining Yanguan Ancient City is not only a tide-watching resort, but also a place where celebrities gather. The dramatist Chen Yujiao, the "Sage of Plague Doctor" Wang Mengying, the exegesis expert Zhu Qifeng, the female writer Chen Xuezhao, the educator Zheng Xiaocang, the musician Liu Zhiping, the ancient calligraphy and painting connoisseurs Qian Jingtang, Xu Bangda and the collationist Zhao Wanli were born here... … Wang Guowei, whose first name was Guozhen, also had the courtesy name Jing’an, also had the courtesy name Boyu. His first name was Litang, his later name was Guantang, and later he was also named Yongguan. His posthumous title was Zhongci. Han nationality, from Yanguan, Haining, Zhejiang. Wang Guowei is a famous scholar with international reputation during the intersection of modern and modern China.
Wang Guowei pursued new learning in his early years, accepted the influence of bourgeois reformist ideas, integrated Western philosophy and aesthetics with Chinese classical philosophy and aesthetics, studied philosophy and aesthetics, and formed a unique aesthetic thought system , then studied lyrics, music, and drama, and later studied history, paleography, and archaeology. Guo Moruo called him the founder of new history. More than that, he never had a specialist in his studies. He started his own household, made outstanding achievements and made outstanding contributions. He had profound knowledge in education, philosophy, literature, drama, aesthetics, history, ancient literature, etc. and innovation, leaving a broad and profound academic legacy for the cultural treasure house of the Chinese nation. Haining's Chen family is known as "the most prominent family in the country". In the past three hundred years, there have been more than 200 Jinshi scholars, three people in the prime minister's and auxiliary positions, and eleven people ranging from ministers to ministers, ministers, governors, and envoys. It has the reputation of "three pavilions, six books and five ministers".
The Chen family in Haining, Zhejiang, was originally from Bohai, and was the successor of Song Taiwei Gao Qiong. Gao Liang, the 16th generation of Gao Qiong, married into Chen Mingyi's family in Donghuanggang, Ningcheng, Hainan as his son-in-law. His son Rong Sui inherited his maternal surname as Chen, and took his father's Gao family's county title as the county title, so he was called Chen's family in Bohai. It is different from the original Chen family of Yingchuan.
Chen Yujiao and Chen Zubao in the Ming Dynasty and Chen Zhilin (a bachelor of Hongwen Academy in the Shunzhi Dynasty of the Qing Dynasty), Chen Shen, Chen Yuanlong (a bachelor of Wenyuange in the Yongzheng Dynasty of the Qing Dynasty), Chen Yixi, Chen Bangyan, Chen Shiguan (a bachelor of Wenyuan Pavilion in the Qianlong Dynasty of the Qing Dynasty) and others are all members of his clan. Chen Yuanlong's old mansion in Bohai, Haining, is located in Waba, Yanguanyan. It was built when Chen Yuanlong's great-grandfather, Chen Yuxiang, came to Guizhou to participate in politics.
Chen Yujiao was a famous dramatist in the Ming Dynasty. He not only wrote scripts but was also able to compose music with elegant music, which has been praised by critics throughout the history. Because he despised officialdom because he was unappreciated for his talents, his works often contained criticisms of current ills, so he was often unsigned or signed under a pen name, so most of his works were lost. There are still extant repertoires of dramas: "Zhaojun Departs the Fortress", "Wen Ji Enters the Fortress", and "Yuan's Dog", a collection of poems and essays "Yuyuan Collection", "Miscellaneous Songs of Ancient Famous Masters", "Ancient and Modern Poems" edited by him More than ten monographs on the history of ancient opera, including "Le Kao", are of great significance to the study of Chinese opera culture.
Chen Zhilin, the first "Pavilion Elder" of the Chen family, was also a well-known scholar in the late Ming and early Qing dynasties. He studied numerology intensively and wrote "Essentials of Numerology", "Essentials of Numerology", "Shi Jitang", "Floating Cloud Collection", "Floating Cloud Sequel", etc. His wife, Xu Can, was also a famous female poet in the late Ming Dynasty and early Qing Dynasty. She wrote the "Collection of Poems in the Humble Administrator's Garden" which has been handed down to the world. She can be compared with Li Qingzhao and Zhu Shuzhen. Chen Weisong, a famous scholar in the early Qing Dynasty, once commented that her poems were "the most outstanding poet in the boudoir since the Southern Song Dynasty." , just one person." She is the only female lyricist selected in "Selected Poems of Famous Writers in the Past Three Hundred Years". According to legend, Qianlong was the son of Chen Gelao, a large salt merchant in Haining, Zhejiang. Haining County, Zhejiang Province, belonged to Hangzhou Prefecture during the Qing Dynasty. It is a small county by the sea. Although Haining is small, it is world-famous because you can watch the majestic tides here.
According to legend, there was a salt merchant named Chen Shiguan in Haining, Zhejiang. During the Kangxi period, he served as an official in the court and had a close personal relationship with Prince Yong. One year, Prince Yong and the wives of Chen Shiguan gave birth to children on the same day. Prince Yong asked Chen Shiguan to take the child into the palace for him to see. However, when the child was returned, the Chen family discovered that the good fat boy had turned into a little girl. Chen Shiguan considered that this matter was about his life and did not dare to reveal anything to the outside world... and the son of Chen Shiguan who was moved into the palace was naturally the later Emperor Qianlong.
After Qianlong succeeded to the throne, he treated the Chen family in Haining very favorably. He also visited the south of Jiangsu and Zhejiang six times to visit his biological parents. He also personally inscribed two plaques, "Airi Hall" and "Chunhui Hall", in the Chen family's house.
Huang Bo didn't answer, but stretched out his hand and pointed to the east. Qiong Jun looked around and saw a slightly raised microwave appearing in the distance where the water and sky were the same color. Lying on the water, slowly moving westward, the wave line gradually increased, and then the water waves flickered, and intermittent white waves began to appear. Line, the tide is pushing this way. At this moment, Qiong Jun suddenly understood what Huang Bo was asking for... At the end of Wuzong's reign, the emperor listened to the Taoist priests and prime ministers and cast out Buddha statues, bells, and chimes into coins, farm tools, and other objects. This is The "Huichang Legal Dilemma" in history. When Wu Zong was seriously ill and died, the eunuchs supported King Li Chenguang, who had become a monk, and welcomed him back. After Li Chen came to the throne, he was called Xuanzong. Because he had gone through many hardships among the people, he was able to "use his methods selflessly and follow advice like a stream." Xuanzong's coming to power also ended the "Huichang Legal Dilemma". He had feelings for Yanguan, who had watched the tide and lived here, and especially missed Master Qi'an. He once sent someone to take Qi'an to Beijing, but Qi'an declined and died soon after. Xuanzong gave Qian Wukong the posthumous title of Imperial Master, and expanded the temple and named it Qifeng Temple. At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, a famous fortune teller named Bei Guoqi came out of Guodian, Haining. The establishment of the Wutu Temple in Yanguan was related to Zhu Yuanzhang and Bei Guoqi. After Zhu Yuanzhang destroyed the Yuan Dynasty, he was preparing to ascend the throne. One day, Zhu Yuanzhang went out incognito and met the fortune teller Bei Guoqi.
Bei Guoqi suddenly said to himself: "The Emperor's Star is coming to the world."
Zhu Yuanzhang was shocked when he heard this and asked: "Sir, who are you from, how could you say this?"
>Bei Guoqi stroked his long beard and replied: "I am from Haining, Zhejiang. Don't you see that the emperor is only one step away from ascending the throne?" He pointed to the sky and pointed out the stars for Zhu Yuanzhang.
Zhu Yuanzhang asked Ming Bei Guoqi where he was staying at the inn and left immediately. Zhu Yuanzhang couldn't sleep that night. There was such a divine man in the world, so he must consult him for advice on the country's plan. The next day, Zhu Yuanzhang sent someone to find Bei Guoqi, exchanged greetings with him, and then got to the point.
Ask: "The Yuan Dynasty has been destroyed and a new dynasty will be established. I wonder what you think the new dynasty will be named?"
He said: "The country will be Ming Dynasty." Zhu Yuanzhang's nose was already wet after hearing this. Sweat.
Another question: "Sir, what year do you think the new dynasty will be named?"
"Those who can defeat the Yuan Dynasty with force should be called Hongwu."
Zhu Yuanzhang was shocked and could not speak for a long time.
It turns out that the new dynasty was called Ming and the emperor was called Hongwu. This was a national event that Zhu Yuanzhang had determined but had not yet announced. After Bei Guoqi left, Zhu Yuanzhang repeatedly shouted, "Shen Xiangye, Shenxiang Ye." After all preparations for the establishment of the dynasty were in place, Zhu Yuanzhang will proceed to the enthronement ceremony. After that, everything was in ruins, and Zhu Yuanzhang recruited wise men from all over the world. Of course, he could not forget the "divine form" Bei Guoqi. But he didn't expect that Bei Guoqi had gone away from the mortal world and lived in seclusion. When the imperial envoy arrived in Haining, the Bei family was already empty, so they had to give up. Zhu Yuanzhang thought that in order to protect the peace of the country and the inheritance of the country from generation to generation, he needed the help of gods and men. Why not set up a scene in Haining to pray to the gods of Haining to protect the Ming Dynasty. At the same time, he expressed his support for the Haining gods and the national utensils. Respected and missed. Therefore, in the first year of Hongwu, Haining Wutu Temple was established in Yanguan. This is why the place where the emperor worshiped Sheji was established in the legend of Haining and is unique in the country (except the capital). On August 20, 1923, the poet Xu Zhimo's grandmother died of illness, and he returned south to his hometown of Xiashi to attend the funeral. After feeling sad, Zhimo thought of asking some good friends to go to Yanguan to watch the tide and let the waves wash away the pain of losing their loved ones, so he wrote a letter to Hu Shi and others.
On September 28, after Hu Shi, Tao Xingzhi, Chen Hengzhe, Zhu Jingnong, Ma Junwu, Gao Mengdan, Cao Peisheng and others got off the train, Xu Zhimo took them on the boat that had been rented. With the sound of oars, the wooden boat sailed all the way to Yanguan. On the boat, they ate boat dishes, including Chinese cabbage and taro, fresh water chestnut tofu, stir-fried shrimp, pink-skinned crucian carp, snow pickled bean paste, crystal ham, and hibiscus egg soup. Hu Shi and the others were full of praise for the meal. They talked about the paper in the boat, which was very interesting.
Zhimo and a group of more than 10 people arrived at Yanguan and boarded the Zhan'ao Pagoda. Zhimo has a tall figure, a long white face, and a straight bridge of nose. He wears a pair of gold-rimmed myopia glasses. Through the lenses, he can see a pair of smart and innocent eyes. The river breeze blows, and his clothes flutter. At that time, the tide had not yet risen, and the quiet Qiantang River shone like silver brocade, and the sunlight reflected the ripples on the river surface blown by the breeze.
In the distance, on such a peaceful and sleeping river, many fishing boats with white sails were rippling. The crying heart that had been tightly compressed for more than 20 days gradually relaxed in front of this majestic and vast river. Suddenly, the autumn wind was bleak, and dozens of unknown birds were flying up and down between the water and the sky.
While Shima and the others were talking, they saw several boys on the embankment, with their trouser legs rolled up, waving their hands and shouting: "The tide is coming in, the tide is coming in." They shouted while running towards far away. At this time, the tide and snow waves of the Qianjiang River are rolling, like a giant's chest, rising and falling. There is a silver belt in the distance, gradually moving closer, like a galloping horse, with white mane, roaring, running, layer by layer. , rushed to the Zhanjia Pagoda, where there was a calm atmosphere, piles of snow, and a line of white rainbow, which was a spectacle...
After the spring tide, the waves on the river surface were rippling, leaving endless aftertaste. Even though history has advanced for decades, Haining's tidal landscape remains the same. It is like Zhimo's poem, which is still lingering and popular when read today.
As the sun set, Zhimo and a group of more than 10 people returned under the sunset. The leaves on the embankment were swaying in the autumn wind, and a few fallen leaves were floating in the autumn wind and falling leisurely on the river. At this moment, Zhimo found a girl walking alone on the beach at dusk by the river, which led to his poem "Rhyme of the Sea". A single girl was wandering on the beach at dusk. She was both beautiful and hesitant. Out of concern, Xu Zhimo repeatedly advised her: "Girl, go home, girl!" But she was still wandering alone on the beach. Why is this? I just "love the evening breeze" and "love the bumps of the tide"... However, "the tide swallowed up the beach", did it finally swallow up the slender girl? "No more girls on the beach, no more girls!" The autumn wind sang that distant and ancient ballad for Zhimo and the others. The autumn wind also went with Zhimo to the river bank to look for Tchaikovsky's white feathers. However, the autumn wind remains the same.