1. Excerpts and appreciation of the wonderful sentences of "Three Strikes of Bone Demons"

The following are excerpts of wonderful sentences of "Three Strikes of Bone Demons".

Time flies, and it may not be the best medicine in the world. Thoughts continue, and pain is filled with persistence. Tang Seng: I have thought about it, little monk.

If there is no need for one life, I will live one life; if there is no need for ten lives, I will live ten lives. Wukong: Okay, ten thousand miles away, Lao Sun is waiting for you to come back.

If you don’t come in one lifetime, I will wait for you for one lifetime; if you don’t come in ten lifetimes, I will wait for you for ten lifetimes. Tang Seng: OK.

You practice to save all sentient beings in the world, while I alone bring peace to the world. Even the Buddha can't extinguish the evil fire in the human heart, how about you? Tang Monk said to Wukong: In fact, we are very similar, so Tathagata arranged for us master and disciple to go to the West to learn scriptures together.

We all only believe what we see and insist on what we think is right or wrong. Sweeping the floor may hurt the lives of ants, but cherish the flying butterfly gauze lamp. Every difficulty on this journey is caused by nature, and every step is practice. Life is so wonderful.

References Sentence Junkie: /article/275215. 2. Journey to the West Part 3 Appreciation Composition of the White Bone Demon

1. At the beginning, we first introduced the appearance of the entire mountain. From the clouds and mist all over the mountain and the background music, the side profile reflected the eeriness of the mountain. and the dangers of Bone Cave.

Attract the audience immediately and make them more interested in continuing to read. Next is the Bone Cave in the mountains with clouds and mist. The music at this time makes people's pores stand up even more, and the holes in the door reflect the danger and terror of this place.

From the demeanor, movements and language of the dialogue between the White Bone Demon and the Black Fox Spirit, the viciousness of the White Bone Demon is reflected. 2. The second scene is three people plowing the fields.

It was very hard. From the movement of the father holding his head, we could tell that they were tired, hungry and very hardworking. From the conversation between the White Bone Spirit and the Black Fox Spirit, we also knew that there were few people here. You can know that there is no food in this area, so the father fainted.

3. From this episode, we can see that Zhu Bajie is very cute. He is the most humane character in the whole drama. He is just like a human being. He is delicious, fun and afraid of getting tired. But his master He told him that it was the food given to her husband by the female donor. The master only reminded him three times that he could remember it, and he was very hungry at that time, and everyone knew that he liked to eat very much, not to mention that he was very hungry now. I can all bear it. It is because of Zhu Bajie's self-control that everyone thinks highly of him.

So if we want to be like Zhu Bajie, we will be better at controlling ourselves and knowing when to do things. 3. What are the wonderful sentences of "Three Strikes of White Bone Demons"

The following are excerpts of the wonderful sentences of "Three Strikes of White Bone Demons".

1. Time flies, but it may not be the best medicine in the world. Thoughts continue, and pain is filled with persistence.

2. Tang Seng: The young monk has thought about it. If there is no need for one life, I will live one life; if there is no need for ten lives, I will live ten lives.

Wukong: Okay, a thousand miles away, Lao Sun is waiting for you to come back. If you don't come in one lifetime, Lao Sun will wait for you for one lifetime; if you don't come in ten lifetimes, Lao Sun will wait for you for ten lifetimes.

Tang Seng: OK.

3. You practice to save all sentient beings in the world, and I alone will bring peace to the world.

4. Even the Buddha cannot extinguish the evil fire in the human heart, how about you?

5. Tang Monk said to Wukong: In fact, we are very similar, so Tathagata arranged for us master and disciple to go to the West to learn scriptures together. We all only believe what we see and stick to what we think is right or wrong.

6. Sweeping the floor may hurt the lives of ants, but cherish the flying butterflies and gauze lamps.

7. Every difficulty on the road to Buddhist scriptures is created by nature, and every step is practice. Life is so wonderful.

Reference materials

Sentence fans: /article/275215 4. Please provide an appreciation for a wonderful fragment of "Three Beats of Bone Demons" in "Journey to the West"

Wonderful Fragments:

Dozen: A young village girl appeared in the mountains. Wukong said: "It's a goblin, and it's here to trick you." After saying that, he hit the goblin in the face. After beating the goblin's stand-in to death, the goblin escaped.

Two dozen: An eighty-year-old woman appeared on the hillside, holding a bent bamboo stick and walking towards her crying. (This kind of sadness can be said to be heartbroken, heartbroken, and in pain.) When Wukong saw that it was the demon again, he didn't say anything, and just hit him with a stick (look at my old Sun!). The goblin escaped again.

Three dozen: Wukong hid the golden hoop beside him, stepped forward to face the goblin, and said with a smile: "You can hide it from others, but you can't hide it from me! I recognize you, the goblin." Wukong pulled out the golden hoop. Bang, fearing that the master would recite a spell, did not take action immediately. He secretly called the gods and ordered: "This goblin has come to deceive my master again and again. This time, I must kill it.

You are in mid-air. Bear witness." All the gods are watching from the clouds. Wukong picked up the golden cudgel and killed the goblin with one blow. The goblin turned into a pile of bones after death.

Appreciation: People should not be deceived by superficial appearances, hypocrisy, and hypocrisy. Especially in today's society, there are people who are hypocritical on the surface but dark on the inside, using all kinds of despicable means to achieve their ulterior motives.

Extended information:

Characteristics of the characters in this clip

1. Sun Wukong:

He is dedicated to eradicating all evil, brave and good at fighting, resourceful and brave, and persistent. Justice, benevolence and loyalty, daring to do things, extraordinary skills. Killing demons and demons, often being wronged.

2. Zhu Bajie:

He is honest and cute, greedy for money and lustful, and loves to play tricks.

3. Monk Sha:

Peaceful, calm, patient, loyal, hardworking and hard-working.

4. Tang Monk:

In line with the image of the upper class in the feudal era, he has good ideological and moral education, values ????cultivation, kindness, gentleness, gentleness, and pedantry, but lacks a ruler. The cunning side, sometimes very unreasonable.

Sogou Encyclopedia - Three Strikes of White Bone Demons 5. Appreciation of the Sentences of "Three Strikes of White Bone Demons" in Journey to the West

Peaks and rocks overlap, surrounded by ravines and bays. Tigers and wolves walk in formations, and muntjac deer move in groups. Countless deer are clustered in clusters, and the mountains are full of foxes and rabbits. Thousand-foot-long pythons and ten-thousand-foot-long snakes; big pythons spray mist, and long snakes spit out strange winds. There are thorns on the roadside, and the mountains and pines are beautiful. The sky is full of fragrant grass. Shadows fall in the clear sky in the north, and clouds bloom in the south. The eternal vitality is always there, and thousands of towering peaks stand out in the cold sunlight.

The jade bones are hidden in the ice muscles, and the collar of the shirt reveals the soft breasts. The willow eyebrows are covered with emerald green, and the apricot eyes sparkle with silver stars. The appearance is like the moon, and the natural character is clear. The body is like a swallow-hidden willow, and the sound is like a warbler in the forest. The begonias are half-opened in the morning sun, and then the peonies are opened to make the spring clear.

< p> His temples are like ice and snow. He walks slowly and timidly. He is weak and thin, and his face is like a withered vegetable leaf. His cheekbones look upturned and his lips are parted downward. In old age, he is no better than when he was young, and his face is covered with lotus leaves. .

His hair is as white as Peng Zu, and his beard looks like a longevity star.

Jade chimes ring in his ears, and stars shine in his eyes.

He holds a dragon head crutch in his hand and wears a The crane's cloak is light.

Count the beads in your hands and recite the Namo Sutra orally. 6. Good words and sentences in Journey to the West: Three Strikes of the White-Bone Spirit

Journey to the West: Three Strikes of the White-Bone Spirit

On this day, the four masters and apprentices walked to the mountains. Tang Monk was hungry, so Wukong jumped up to the clouds and took a look, "The Nanshan Mountain is bright red. They must be ripe mountain peaches. Let me pick some to satisfy my master's hunger." When Wukong left, he drew a circle with his golden hoop and told his master and junior brother: "Deep Mountain There will be monsters here, you must not step out of the circle!"

There is indeed a white-bone spirit in this mountain, she thought: "I heard that eating Tang Monk's meat can lead to immortality." When Wukong left, she He was about to rush down to catch Tang Monk, but he was dazzled by the golden light emitted by the circle. The white-bone spirit transformed into a beautiful woman and wanted to get close to Tang Monk, saying she would only bring food to the monk. When Bajie saw a woman, his bones went numb, how could he recognize a fairy? At this time Wukong came back, but his fiery eyes could not be deceived. He raised the iron rod and hit the goblin. The demon used the method of "decomposing a corpse", threw down the fake corpse, and escaped with its real body.

Seeing the woman dead on the ground, Tang Monk blamed Wukong for hurting another life. Wukong showed his master the "food" jar, which was full of maggots and toads. Just when Tang Seng was somewhat convinced, Bajie came to provoke him again: "This is senior brother's trick!" Tang Seng wanted to drive Wukong away. Wukong begged repeatedly before he was forgiven.

The Bone Demon refused to give up and turned into an old woman again, shouting all the way: "Daughter, where are you?" Bajie said: "Master, we are in big trouble now." The old woman saw the fake corpse on the ground, He grabbed Tang Seng and said, "How did my daughter die? I want you to pay with your life!" But Wukong saw through it and struck him with a blow, and the goblin escaped with the method of dismembering the body.

Tang Monk was shocked, "Why did you hurt two lives in a row!" He recited the tightening curse twenty times and squeezed the monkey's head into a gourd. The pain made Wukong roll on the ground. Tang Monk said: "You have no intention of doing good and intend to do evil. I absolutely can't keep you!" Wukong said: "Master really doesn't want me, so please recite the 'Loose Hoop Curse' and remove the hoop so that I can return." "Home." Tang Seng said, "I can only tighten it, but I can't loosen it." "Since this hoop can't leave me," Wukong said, "I can't leave Master." Tang Seng saw Wukong saying this. I had to spare him one more time.

The demon failed to succeed twice, and thought: "Forty miles further to the west, it will no longer be my territory. It would be a pity if Tang Monk was captured by a demon elsewhere." So she Three times he transformed into an old man, shouting all the way: "Daughter! Wife!" and plotted against Tang Seng again. Bajie said: "Master, we are here! You should pay with your life, I should be sent to the army, and Monk Sha should do hard labor, but the monkey can escape quickly!" Wukong called the mountain gods and the earth to take care of them secretly, so as not to let the goblin escape. I saw the old man falling down with his stick raised and falling.

Wukong said: "Master, look!" There were a bunch of skeletons lying on the ground. "This is white bones turning into spirit." Tang Monk already believed it, and then he heard Bajie say: "Senior brother is afraid that you will recite the curse, so he deliberately became like this.

Tang Monk then made up his mind, found out a pen and paper, and wrote a letter of derogation to Wukong, "I don't want you to be my apprentice anymore, go ahead!" Wukong was very sad. He told Monk Sha to take good care of his master, "When you meet monsters, just say that Lao Sun is your senior brother, and they will not dare to mess around." "Wukong wanted to say goodbye to his master for the last time, but the master didn't want him to do so, so he had to be surrounded by a few substitutes, so Tang Seng reluctantly accepted the bow.

After driving Wukong away, Tang Seng went to Wanzi Mountain again The yellow-robed monster in Boyue Cave was in trouble. Monk Sha was captured and Bajie had no choice but to shamelessly go to Huaguo Mountain to ask for help. Wukong asked Bajie, "Why are you here if you don't want to learn the scriptures?" Bajie lied: "Master misses you." "Now that you've driven away, what else are you thinking about?" Don’t go! "Bajie was afraid of being beaten, so he had to go down the mountain, swearing.

Wukong had sent a little monkey to eavesdrop, so he caught Bajie back and wanted to beat him. Bajie had to tell the story of his master's death. Wukong Said: "Why don't you tell the monsters that Lao Sun is Tang Seng's great disciple?" Bajie used a provocation, "As soon as he heard your name, he said he would peel off your skin and beat your muscles!" "Wukong was furious, so he followed Bajie to fight the yellow-robed monster. The two sides fought, and Wukong used a move "stealing peach from the bottom of the leaf", and the monster was beaten without a trace. Later it was found that the monster was from the sky. Xingxu Kuimulang descends to earth.

Wukong rescues his master, Tang Monk is grateful and regretful 7. Appreciation of the poems of Three Strikes of Bone Spirits

Guo Moruo in "Jade Universe Clarifies Wanli Ai"—— Reading Chairman Mao's article about "Sun Wukong Three Fights against the Bone Demon", he said: Seeing the image of Tang Monk on the stage is really disgusting, and I feel that it is worthy of being cut into pieces.

I wrote my feelings truthfully in the poem. "A thousand swords can be used to cut Tang Monk's flesh, but one plucking is nothing to do with the great saint's hair." This is what I think of "Tang Monk" who confuses right and wrong, is compassionate towards enemies and cunning towards friends. " Judgment.

But it is not appropriate to criticize the Tang Seng in the play. The Tang Seng in the play was deceived by the White Bone Demon, so he turned the human being into a monster and confused the friend and the enemy. < /p>

He was a fool who did something stupid. In the second half of the play, when the Bone Demon's deception was exposed on the spot, Tang Seng woke up, felt regret, and missed Sun Wukong... If you confuse right and wrong, you can use the enemy. To be a friend and to treat a friend as an enemy is not to be deceived by the enemy like Tang Seng, but to surrender to the enemy and share the same nostrils with the enemy. That is completely different like this, deliberately confusing right and wrong. The person who confuses right and wrong is himself a white-bone spirit, or a disguised monster who serves the white-bone spirit. We should not equate our view of this kind of person with the image of Tang Monk in the play.

The chairman's harmony. Poetry is about looking at problems in a deep and analytical way from the essence of things. In fact, the chairman's poems corrected my extreme views on Tang Seng.

In short, Regarding the treatment of Tang Seng in the play, Guo Moruo's first Qilu believed that Tang Seng was "really worthy of being cut into pieces"; after reading Mao Zedong's poems, he was deeply educated and changed his extreme view of Tang Seng, and understood " "The monk is a fool but can still be taught." Over the past thirty years, various annotations of Mao Zedong's poems have been interpreted according to Guo's theory, highlighting Guo Moruo's extremeness and courage to change, and Mao Zedong's wisdom. And good at inducing.

However, if you carefully analyze the original poem of Guo Moruo's "Qilu: "Sun Wukong's Three Strikes of the Bone Demon", people will find that Guo Moruo's explanation of his poem quoted above is problematic. The essence of Mao Zedong's poems is that he misunderstood Guo Moruo's poems, and Guo really took pains to misinterpret his poems.

Mao Zedong's criticism of Guo's poems is mainly based on this. "A thousand swords should be used to chop the flesh of Tang Monk into pieces" comes from "Dang", and people all understand it as "should". They believe that Tang Monk "confused right and wrong, was merciful to his enemies and unfaithful to his friends", so he was "really worthy of being chopped into pieces with a thousand swords". p>

In the next sentence, "What loss does it cost the Great Sage if you pluck out his hair?" People interpret "what loss" as "what loss" and think it means that there is no loss to Sun Dasheng even if he pulls out a hair. This understanding can be established based on each sentence.

But it is very confusing to connect the two sentences in this couplet according to this meaning. The first sentence says that Tang Monk should be cut into pieces with thousands of swords, and the second sentence should praise Sun Dasheng. Why does it say, "What's the loss of the great saint's hair if you pluck it out?" If "One plucking is worth the loss of the Great Sage" means that Sun Dasheng defeated the goblin and rescued Tang Monk and others without suffering much loss, and it was just a matter of plucking a hair, then this is the same as the previous sentence "A thousand swords are worth cutting Tang Monk in pieces." The meaning of "meat" is too far away, and it is not similar to the plot.

Therefore, the above explanation of these two sentences is unreasonable, and we should find another explanation. People interpret the word "what loss" in "What's the loss for pulling out the hair of the Great Saint" as "what's the loss", which is also wrong.

"He" can express exclamation, and can be interpreted as "how much". "Collection of Yuefu Poems·Xianghe Song Ci Sixteen·Baitou Yin" "How curling are the bamboo poles, how are the tails of the fish separated!" Li Bai's "Ancient Style" No. 3: "The King of Qin swept Liuhe, how majestic the tiger looked!" All "he" here should be interpreted for "how".

Han Yu's "Meng Sheng's Poems": "Consider how generous I am." That is, consider how generous I am.

Du Fu's "Guanglu Ban Xing": "An'an is more like Kaiyuanzhong? The roads are now crowded and separated.

"Duo" is originally written as "He", and "He" and "Duo" have similar meanings, so they can be used interchangeably.

"Kui" is a lucky word, which means that difficulties can be avoided. "Journey to the West" Chapter 1 Chapter 14: "It was a great loss to him when he rebelled against Tiangong. "

Chapter 30 of "The Scholars": "Thanks to my careful inquiry, I found out that this girl lives in Huapailou, has a computer room at home, and her surname is Wang. "Li Yu's "Nai He Tian·Chi Yu": "Thank you for your magnanimity and tolerance. If I put myself in your shoes, it's really hard to stay. "

"He Kui" means "thank you" or "luckily", which means that misfortune has been avoided or benefits have been obtained due to the help of others or some favorable factors. From this, we can know that what Guo Shi calls " A thousand swords were used to cut Tang Monk's flesh, so what's the loss of the Great Sage's hair when he plucked it out?" That is to say, when Tang Monk was about to be cut into pieces by monsters, thanks to Sun Monkey King, he ignored the past grudges and used his divine power to save him.

As long as we put this explanation into the poem and understand it in context, we can verify whether it is correct. The first couplet of the poem "The monster confuses right and wrong, and the enemy is compassionate and the friend is unfaithful" refers to Tang Seng's confused attitude. p>

The second couplet "The curse was heard thousands of times, and the spirit escaped three times with bones and bones" is that Tang Monk's foolish behavior deeply hurt Sun Dasheng, causing the spirit with bones to escape three times. , what is the result? The third couplet tells us that although he was "merciful to the enemy" and "escaped three times with bones and bones", the goblin did not let him go, but instead made him face the disaster of being chopped into pieces with a thousand knives; However, Sun Dasheng did not abandon Tang Monk because he was "unruly to his friends" and "heard the golden hoop chanting the curse thousands of times". Instead, when Tang Monk was about to be chopped into pieces by "thousand knives", he showed his great power to save him.

The first sentence of the Dao Yi couplet describes the consequences of Tang Seng's "human beings confuse right and wrong, and sealing off enemies with compassion and friends with unfaithful". The second sentence highlights Sun Dasheng's profound righteousness in saving Tang Seng from extinction, and goes further. It reflects Tang Seng's confusion. The two sentences in the fourth couplet directly comment on the narrative of the previous three couplets. The so-called "education" is not only for today's audience, but also for Tang Seng himself.

If the third couplet is The last sentence really believes that Tang Monk is "worthy of being chopped into pieces with a thousand swords", so what else is there to talk about "timely education" for "Fool Cao"? Therefore, from the context of the poem, our interpretation is more in line with the original meaning of the poem. The traditional view is untenable. Mao Zedong's poem on November 17, 1961 said that "a monk is a fool but can still be taught." This is obviously aimed at Guo Moruo's poem. "A thousand swords are worth cutting into the flesh of the Tang Monk".

Mao Zedong regarded the Tang Monk who was about to be chopped into pieces by the goblin as if the Tang Monk was really worthy of being chopped into pieces with a thousand swords. Therefore, he criticized Guo's attitude as being too extreme, saying " The "fools" who can still be trained" are regarded as goblins and ghosts who are "sure to cause disaster". However,. 8. Good words and sentences about three white-bone demons in Journey to the West

Sweeping the floor may hurt the lives of ants, so cherish them This is what Tang Monk said about the moth gauze lamp.

This time, most of the characters are described.

The jade bones are hidden in the ice muscles, the chest is exposed at the collar of the shirt, the willow eyebrows are covered with emerald green, and the almond eyes are. Shining like a silver star, the moon looks beautiful and has a clear natural character. Its voice is like the orioles singing in the forest. The peonies are blooming in the morning.

This is a corpse. The demon just turned into a woman, her temples were like ice and snow, she walked slowly and timidly, her face was like a withered vegetable leaf, her cheekbones were upturned. Farewell. In old age, her face is full of lotus leaves.

She has become an old woman. Her hair is as white as Peng Zu, and her beard is as green as a longevity star. Jade chimes ring in the ears, and stars shine in the eyes.

He holds a dragon head crutch and wears a crane cloak. He held several beads in his hand and recited the Nanmo Sutra.

This is an old man 9. >Good words, good sentences and good paragraphs.

But he said that Master Sanzang and his disciples would pack up and move forward at dawn the next day.

Yuanzi of that town became brothers with Xingzhe. The two fell in love with each other and refused to let him go. They arranged to take care of him and stayed there for five or six days. The elder took the grass-returning elixir by himself, and he felt like he was completely reborn, feeling refreshed and healthy.

He was very serious about obtaining the scriptures, and he was willing to stay wherever there was flooding, and carried out the work without hesitation. Master and apprentice said goodbye and went on the road. They saw a high mountain early.

Sanzang said: "Apprentice, there are steep mountains ahead. We are afraid that the horses will not be able to move forward. Everyone must be careful." The traveler said: "Master, don't worry, we will take care of it naturally."

OK Monkey King, he held his stick in front of the horse, cut through the mountain road, climbed to the high cliff, and could see endlessly: overlapping peaks and rocks, surrounded by ravines and bays. Tigers and wolves move in formations, and muntjac and deer move in groups.

There are countless deer and deer in clusters, and the mountains are full of foxes and rabbits. A thousand-foot python, a ten-thousand-foot long snake.

The big python sprays mist, and the long snake spits strange wind. There are many thorns beside the road, and the pines and nan on the mountain are beautiful.

The eyes are full of phlox and the grass is stretching to the sky. The shadow falls in the north of Cangming, and the clouds bloom in the south.

Eternal life always contains old vitality, and thousands of towering peaks stand out in the cold sunlight. The elder was immediately frightened. Monkey King Sun used his skills, wielding an iron rod and roaring, making the wolf and insect scurry and the tiger and leopard flee.

The masters and disciples entered the mountain and were walking to a rugged place. Tripitaka said: "Wukong, I'm hungry today. Where are you going to make some food?" The traveler smiled and said: "Master is so smart.

In the middle of the mountains, there is Buba Village in the front, no shop in the back, and no place to buy if you have money. Where can I go to find a meal? Sanzang felt unhappy and cursed: "You monkey!" I remember that you were trapped in a stone box by the Tathagata in the Two Realms Mountains. You could speak but could not walk. You owe it to me to save your life. You had your head rubbed on your head and received the precepts and became my disciple.

Why don’t you work hard and are always lazy! The traveler said: "My disciples are also very diligent, so why are they lazy?" Tripitaka said, "Since you are so diligent, why don't you become a vegetarian and let me eat?" What can I do if I'm hungry? Besides, the mountain mist here is full of miasma, how can I get the sound of thunder? The traveler said: "Master, don't blame me, don't say anything." I know that you are arrogant and disrespectful, so I have to recite that mantra.

Get off your horse and sit still while I look for someone to go to a house to practice meditation. "The traveler jumped up into the clouds, put up an awning with his hands, and opened his eyes to watch.

Unfortunately, the road to the west is very lonely, and there are no houses in Zhuangbao. It is a place where there are many trees and few people. After looking for a long time, I saw a high mountain directly to the south, and there was a bright red spot on the mountain facing the sun.

The traveler pressed the cloud and said: "Master, there is something to eat. The elder asked what he was talking about, and the traveler said: "No one cooks rice here. There is a patch of red peaches in the south mountain. They must be ripe mountain peaches. I will pick a few to satisfy your hunger." "

Sanzang said happily: "If a monk has peaches to eat, it will be a bonus. Go quickly! "The traveler took the alms bowl and raised the auspicious light. You can see him doing somersaults and the air-conditioning was blowing. In a moment, he ran to Nanshan to pick peaches without thinking. But as the saying goes: There must be strange things in high mountains, and there are spirits in steep mountains.

Sure enough, there was a goblin on the mountain. When Sun Dasheng went there, he alarmed the monster. When he saw the elder sitting on the ground in the clouds, he was overjoyed and said: "Good luck! good fortune! For several years, my family has been saying that a monk from the Tang Dynasty in the East took the Mahayana. He was originally the incarnation of the golden cicada and the original body of ten generations of practice.

Someone eats a piece of his flesh and lives a long life. The real day has arrived. "

The goblin stepped forward to take him, but he saw that the elder was protected by two generals on his left and right, and he did not dare to get closer. Who did he say the two generals were? He said they were Bajie and Sha Seng. < /p>

Although Bajie and Sha Seng are not very capable, Bajie is the commander of the canopy and Sha Seng is the general of the curtain. His majesty has not yet been revealed, so he does not dare to get close. Let me play with him and see what he says. "

The good fairy stopped the cold wind and transformed into a moon-shaped daughter in the valley. She has beautiful features, white teeth and red lips. She is holding a green sand in her left hand. Holding a green porcelain bottle in his right hand, he ran towards Monk Tang from west to east. The holy monk rested his horse on the rock, and suddenly he saw a girl with a green sleeve and a jade bamboo shoot approaching. The skirt is slanted to show the golden lotus. The flowers on the face are wet with sweat, and the Emei willows are covered with smoke.

Look closely, and when Sanzang sees you, he calls out: "Bajie. Sha Monk, Wukong just said that there is no one in the wilderness here. Do you think there is no one walking out there? Bajie said: "Master, sit with Sha Monk and wait for Old Zhu to take a look." ”

The idiot put down the nail plate, straightened his waist, swayed, pretended to be polite, and kept greeting each other face to face. It was true that it was unreal from a distance, but it was clear from a close look that the woman was born. : Ice skin hides jade bones, the collar of the shirt exposes the breasts.

Willow eyebrows are covered with emerald green, and the apricot eyes sparkle with silver stars. The appearance is pretty like the moon.

The body is like Yan Zang. The willow tree sounded like an oriole in the forest. The begonias were half in the cage before the peonies were opened to make the spring clear.

When Bajie saw that he was handsome, he became obsessed with the world and could not help but talk nonsense. He shouted: “Female Bodhisattva, where are you going? What's that in your hand? "It was clearly a monster, but he couldn't recognize it. The woman agreed repeatedly: "Elder, the green pot of mine is fragrant rice, and the green bottle is fried gluten. I came here for no other reason, because I also vowed to become a monk. "

When Bajie heard this, he was filled with joy. He hurriedly escaped, ran away and reported to Sanzang: "Master! Good people will have their own destiny! The master was hungry, and the senior brother went to Huazhai, but the monkey went to pick peaches and play with them. I ate too many peaches, which made me a little noisy and a little droopy.

Do you think that person is not a monk? "Tang Monk didn't believe it: "You are such a tough guy! We have gone this way and have never met a good person. Where did the Zhaiseng come from! Bajie said: "Master, is this coming?" When Sanzang saw it, he jumped up quickly, put his palms together and said, "Female Bodhisattva, where do you live?" Who is it? What are your wishes to come here to become a monk? "It was obviously a goblin, and the elder didn't recognize it. When the goblin saw Tang Monk asking him about his origins, he immediately became hypocritical and coaxed him with sweet words: "Master, this mountain is called Baihu Ridge, which is feared by snakes and beasts. It is directly west of the mountain. It's my home.

My parents were in the hall, reading sutras and doing good deeds. They were visiting monks from far and near in Guangzhai. Because they had no children, they wanted to seek good fortune and gave birth to slaves. They wanted to gain the right to marry someone else, but were afraid As he grew old and had no one to rely on, he had no choice but to recruit a son-in-law for his slave to provide for him until the end of his life. Sanzang heard this and said, "Female Bodhisattva, your language is poor."

The Bible says: When parents are here, if you don’t travel far, you will travel well. Since your parents are here and you have a son-in-law, and you are willing to teach you how to be a man, how can you walk in the mountains by yourself? There is no attendant.

This is against the rules of women. The woman smiled and hurriedly said to Qiao: "Master, my husband is in the valley in the north of the mountain, working with some guests to till the fields."

This is lunch cooked by Nunu and given to those people.

Only for the five and six months, no one uses it.