1. Classical verses on self-cultivation and character cultivation
Original publisher: 53012800100423
Classic verses and maxims on self-cultivation and character cultivation 1. Tranquility can lead to great distances, and indifference can clarify aspirations - Zhuge Liang 2. Wealth cannot be lascivious, poverty cannot be moved, power cannot be subdued - Mencius 3. I will examine myself three times every day - am I being unfaithful to others? Make friends but don’t believe it? Are you not used to it? ——Zengzi 4. If a person is not kind, what is the use of etiquette? If people are not benevolent, what joy will there be? ——Confucius 5. Husband's will is the handsomeness of Qi; Qi is the filling of the body ----- Mencius 6. Calm as water, upright as a rope. ------- Yan Zun 7. Zhilan was born in the deep forest, and does not lose its fragrance because there is no one around; a gentleman cultivates virtue and does not change his moral character because of embarrassment. ------Confucius 8. If you are born with a sincere heart and a solid heart, are you willing to change your knowledge with the times? -------- Zheng Sixiao 9. The world is in decline, but my heart is like a pillar. --------Liu Yuxi 10. Mencius: "Be born in sorrow, die in peace and happiness." 11. Fan Zhongyan: "Be worried about the world's worries first, and be happy after the world's happiness." 12. Laozi: "Thousands of miles away." "A journey begins with a single step." 13. Confucius: "Unjust wealth and honor are like floating clouds to me." 14. Qu Yuan: The road is long and long, and I will search up and down. 15. Precious and poor, it is always difficult to satisfy one's needs. Contentment is one's satisfaction. 16. Landscapes, flowers and bamboos have no permanent master. The master is when you have leisure. 17. Don’t be surprised by favor or disgrace, just watch the flowers blooming and falling in front of the court; have no intention of leaving or leaving, just look at the clouds rolling and relaxing in the sky. 18. The sea accepts hundreds of rivers, and it is great if it has tolerance; if it stands on a wall, it is strong if it has no desires. 19. If you are impetuous, you will regret it everywhere; if you follow the two words, you will never be a hero. 120. When appointing people, you need to know others, and people need to be tolerant of others. People must be harmonious and things will work out well. Don’t look for trouble when you have nothing to do. Don’t be afraid of trouble when there is something. Everything depends on human effort. 21. An Neng can fulfill everyone’s wishes and be worthy of my heart. 23. Do you cultivate yourself for the sake of reputation? Do your work with the thought of benefiting others. 24. Everything depends on man-made things, don’t say everything is destiny; the situation is created by the heart, and it will naturally be easier to take a step back. 25. Success is hard to achieve but 2. Self-cultivation (1) Ancient Chinese Translation
You must be perfect in your life. As for fame, wealth and status, don't take advantage of them all. If you want to share them with everyone, just leave some flaws. Which one? No one in the world has accomplished anything. If I gain people, I will lose them. If I benefit others, I will harm others. If I tolerate others, I will humiliate them. If I have beautiful people, I will be ashamed. This is because a gentleman is greedy for virtue and gives up his reputation, and when he has finished his speech, he resigns. It makes people like me, who don't know how to show off their talents and set goals, but have infinite happiness in their chests. Confucius was humble and attached himself to ordinary people, which is very interesting.
Be a perfect person. As for fame and fortune, don’t keep it all. If you want to share it with everyone, you might as well leave some flaws. Why? No one in the world has everything he wants (that is, no one has everything going his way). If I gain something, others will lose it. If I am beneficial to others, others will be harmed. If I am glorious, others will be humiliated. If I am beautiful, others will be ashamed. Therefore, a gentleman pursues morality more than he gives up his reputation, and does not pursue perfection but pursues resignation. Let others be the same as me, not standing out or setting a role model, but naturally having infinite happiness in our chests. In order to keep himself humble, Confucius once agreed with ordinary people (without showing his prominence), which was very interesting. 3. Short classical Chinese essays written by Confucius and Mencius or about them
Original text
1·1 Confucius said (1): "Learn (2 ) When you are used to (3), don’t you also say (4)? Isn’t it nice to have friends (5) come from afar (6)? If you don’t know (7), you are not stunned by (8), and you are not a gentleman ( 9) Huh? ”
Translation
Confucius said: “Isn’t it very pleasant to have like-minded people coming from afar? People don’t understand me, and I don’t feel resentful or angry. Aren’t I also a virtuous gentleman? ”
Original text
1·2 Youzi (1) said: "He is a filial brother (2), but he likes to offend his superiors (3), which is rare (4); he does not like to offend his superiors, but he likes to cause trouble, which is rare (5). A gentleman sticks to his roots (6), and the Tao is born from the foundation. (7). Being filial to one’s younger brothers, what is the essence of being a human being?”
Translation
Youzi said: “Be filial to your parents, obey your elders, but like to offend the rulers above. , Such people are rare. There are no people who do not like to offend the upper-level rulers, but like to rebel. When a gentleman concentrates on basic affairs, the principles of governing a country and being a man are established.
Be filial to your parents and obey your elders. This is the foundation of benevolence! ”
Original text
1·3 The Master said: Clever words make people look (1), fresh (2) benevolence.”
Translation
Confucius said: "Those who talk sweetly and pretend to be pleasant have very little benevolence."
Original text
1·4 Zengzi (1) said: "I I will be unfaithful to others (3). Is it true that I will not trust my friends (4)? ”
Translation
Zeng Zi Said: "I reflect on myself many times every day. Have I tried my best to do things for others? Have I been honest and trustworthy in my interactions with friends? Have I reviewed the studies taught to me by the teacher?"
Original text
1.5 The Master said: "The way (1) leads to a country of thousands of chariots (2), respecting service (3), being frugal and loving people (4), so that the people can live in time (5). ”
Translation
Confucius said: “To govern a country with a thousand chariots, one must handle state affairs with rigor and integrity, and be honest and honest. , save financial expenses while caring for officials and ministers, and serve the people without missing the farming season."
Original text
1·6 Confucius said: "When a disciple (1) enters (2), he is filial; when he comes out (3), he is a younger brother; when he is sincere (4), he is trustworthy; when he goes out (3), he is a brother; if he is sincere (4), he is trustworthy; if he goes out of (3), he is faithful; if he goes out of (3), he is a brother ) Love others and be kind (6), and if you have enough energy to do (7), learn about literature (8)."
Translation
Confucius said: "Disciples follow their parents. When you are at home, you must be filial to your parents; when you are away from home, you must obey your teachers, be cautious in your words and deeds, be honest and trustworthy, be taciturn, love others broadly, and get close to those who are kind and virtuous, if you still have some energy left. , then go and learn the knowledge of literature."
Original text
1·7 Zixia (1) said: "Xianxian (2) changes color; parents can do their best; Serving the king can lead to good health (4); when making friends, you must keep your word. Even if you say you have not learned it, I will definitely call it learning. ”
Translation
Zixia. Said: "A person can value virtues rather than women; serve his parents with all his strength; serve the monarch with his own life; interact with friends, speak honestly and abide by his promises. Such a person, even though he himself says If he has not learned it, I must say he has learned it."
Original text
1·8 The Master said: "A gentleman who does not value (2) is not powerful; Learning is not solid (3). The Lord is loyal (4). If you don’t have (5) friends who are not as good as yourself (6); if you exceed (7), don’t be afraid of (8) change."
Translation
Confucius said: "A gentleman has no majesty without solemnity; learning can make people unblocked; loyalty should be the main thing, and don't make friends with people who don't agree with you; if you make a mistake, don't be afraid to correct it." 4. 10 classical Chinese poems by Confucius, Kuai, Kuai, Kuai, Kuai,
Confucius said: "Isn't it a pleasure to have friends come from afar? ? Isn't it a gentleman if you don't know something? "Zeng Zi said: "I have been thinking about myself three times: Is it unfaithful to make friends? "Zengzi said He said: "Those who learn something new by reviewing the past can become a teacher." Confucius said: "Learning without thinking is a waste, thinking without learning is peril." Confucius said: "You know what you know! If you know it, you know it, but if you don't know it, you know it." I don’t know, but I know.” Confucius said: “When you see a virtuous person, you think about it; when you see an unworthy person, you have to introspect yourself.” Confucius said: “When three people walk together, they must have my teacher; choose those who are good and follow them, and those who are not good, follow them. Change it." Zengzi said: "A scholar cannot be ambitious, and his responsibilities are heavy and the road is long. Isn't it important to be benevolent? Isn't it just after death? Withered." Zigong asked: "Is there anything you can do for life?" Confucius said: "Forgive me! Don't do to others what you don't want to do to yourself." 5. Little Story
One day when Confucius was six years old, he was playing the game of "Etiquette" with A Niu next door. This was taught to him by his mother Zheng Zai.
Confucius played the role of the prime minister and A Niu played the king. Various pottery beans, plates and other things were placed on the street - these were specially made by my mother, Wu Fuzi, a potter from Linxiang. For this, my mother knitted half a piece of cloth for him to express her gratitude.
The sun shone on Confucius' face, which was chubby and a bit like an apple, but looked very serious. He bowed to A Niu seriously. Suddenly A Niu jumped up from the king's position, pointed at Confucius' back and laughed. Just as he was about to speak, Confucius raised his head, glared at him sternly, and said, "How can the king do this during the sacrifice?" How can you not behave politely and just leave your seat while laughing and joking?" A Niu ignored him and continued to smile, "What a strange person."
Kong. Qiu Zheng was waiting to say anything more, but he felt a hand on his shoulder, and he couldn't help but turn around. The moment he turned around, Confucius saw a face that he would never forget in this life. This face looked like this: the hair was not tied together, the forehead was full of wrinkles, but the lower half of the face was full of wrinkles. Very smooth, except for a scar of about five centimeters on the left cheek. He has no beard but very long eyebrows. He has a round face like a basin and a big mouth.
This is his face, and look at his body: the clothes are very tattered, and the left sleeve is simply missing. A shriveled bag was slung across his shoulder.
His head, face, and clothes were covered with dirt, as if he had just rolled out of a pile of dirt and crawled out. Confucius was stunned for a moment, but he calmed down immediately. He stroked the man's head and said, "Uncle, you must have walked a long way, right? Otherwise, why would your hair be so messy? You must have come from a barbarian area. Otherwise, why would you be so poor?" The man smiled slightly, his two broken front teeth sadly exposed, and said, "Kid, what's your name?" Confucius didn't answer, but asked: "Uncle, you haven't answered my question yet. This is not etiquette."
The man was stunned for a moment, then smiled and replied: "Uncle, it's true that he has walked a long way, but he didn't He's not from a barbarian area. He's so poor just because he doesn't know how to manage money. Well, uncle has answered your question. Please tell me your name."
Confucius said: "I. My name is Kongqiu. He is six years old."
The man turned to A Niu and said, "What about you?" A Niu took a step back and said, "My name is A Niu." "What were you playing just now?" "Etiquette," Confucius said with a smile, "my mother taught me it.
It's so fun." A Niu muttered to the side: "That's it. It’s not fun. If he wasn’t taller than me and couldn’t beat him, I wouldn’t play this. It’s not as fun as hide-and-seek.”
The man heard this and said, “Okay, you can go home. No more fun today." A Niu cheered and ran away.
Confucius said loudly: "No, the sacrifice is not over yet, how can we leave." However, the man grabbed his shoulder and could not move.
When A Niu walked away, the man relaxed his hand. Confucius suddenly broke away and said loudly: "Why don't you let me chase him? The sacrifice has not been finished yet."
The man did not answer him and asked: "Confucius, what do you like? Is this a game? Can you tell me the reason? Nowadays, almost no children want to play this kind of game. You see, A Niu doesn’t like it.” Confucius said with a straight face, “This is what my mother taught me. My mother said that "rituals" were formulated by the two great sages, King Wen and Duke Zhou, and we should study them carefully. She also made up a game called "rituals" for me to play. This is obviously very fun, but they just don't like it.
After speaking, Confucius pursed his lips. The man sneered and said loudly: "The King of Wen and Duke Zhou and the Rites of Zhou are all lies. Children are ignorant and pretending to be here. It's really abominable!" After saying this, his face became ferocious and terrifying. , glared at Confucius. Even though it was broad daylight, Confucius was so frightened that he said "Oh my God" and turned around and ran away.
As soon as I ran to the corner of the street, I was hugged by a person. I looked up and saw that it was my mother Zheng.
Confucius finally calmed down. I only heard my mother say: "What's your name, sir? Why are you acting like this on the street to scare children?" At this time, I looked at the man, who had returned to his normal state. Hearing Zheng Zai's question, he seemed to feel a little embarrassed. He lowered his head, saluted Zheng Zai, and said: "I'm sorry, madam. I just went crazy and lost my nature. I actually have my own difficulties. Madam, please forgive me; this should be your son, right? I think he is a child. , but he had a graceful demeanor when playing, so he said a few more words.
Excuse me, madam, did you teach your son the game he plays? Zheng Zai smiled slightly and said, "That's exactly what I taught you." The man's face straightened, he saluted Zheng Zai again, and said, "Madam, you are truly a wise and wise person; but there is something I have to say."
Madam is so wise, she should know that now all countries in the world are working hard to develop the economy and enhance national strength, and all they need are practical talents. Zhou Li can no longer adapt to the needs of the times. There is intrigue among the princes, and only Talents such as debaters and counselors will be popular, but there is no future for children to learn Zhou rites. Zheng Zai's face darkened and he said, "Sir, you are wrong."
Although I am a woman, I also know that the most important thing in life is to have a clear conscience. Practicality and truth are not equivalent concepts; although Zhou Li is temporarily weak, it represents the conscience of today's world, and the popular profit-seeking science controls two ends of social life respectively. Zhou Li was originally submerged How can I watch this society being swallowed up by the evil atmosphere? Hearing his extraordinary talk, he must be an intellectual. Haven't you ever heard the saying, "Intellectuals are the conscience of society"? "After that, Zheng Zai took Confucius and walked home.
After walking for about ten steps, he heard a shout from behind: "Madam, stay! Zheng Zai turned around and the man said, "My surname is Li Ming'er, also known as Lao Dan." I just offended you, madam, please forgive me.
Although the boy is not talented, he knows a little bit about Zhou Rites and is willing to provide guidance for the son. Although the wife is a great sage, she may not know as much about Zhou Rites as the boy. "To be honest, Zheng Zai only knew a little bit about Zhou Li, and it was just a good wish for Confucius to learn it. He had been worried that he could not find a good teacher for his children. When he heard this, he was really happy and quickly replied. Li, trying his best to suppress it but couldn't help but smile.
Said: ". 6. Short story
One day when Confucius was six years old, he was playing the game of "etiquette" with A Niu next door. This was taught to him by his mother Zheng Zai.
Confucius played the role of the Prime Minister, and A Niu played the role of the King. Various pottery beans, plates and other things were placed on the street - these were specially made by my mother, Wu Fuzi, a potter from Linxiang. For this, my mother knitted half a piece of cloth for him to express her gratitude.
The sun shone on Confucius' face, which was chubby and a bit like an apple, but looked very serious. He bowed to A Niu solemnly. Suddenly A Niu jumped up from the king's position, pointed at Confucius' back and laughed. Just as he was about to speak, Confucius raised his head, glared at him sternly, and said, "How can the king do this during the sacrifice?" How can you not behave politely and just leave your seat while laughing and joking?" A Niu ignored him and continued to smile, "What a strange person."
Kong. Qiu Zheng was waiting to say anything more, but he felt a hand on his shoulder, and he couldn't help but turn around. The moment he turned around, Confucius saw a face that he would never forget in this life. This face looked like this: the hair was not tied together, the forehead was full of wrinkles, but the lower half of the face was full of wrinkles. Very smooth, except for a scar of about five centimeters on the left cheek. He has no beard but very long eyebrows. He has a round face like a basin and a big mouth.
This is his face, and look at his body: the clothes are very tattered, and the left sleeve is simply missing. A shriveled bag was slung across his shoulder.
His head, face, and clothes were covered with dirt, as if he had just rolled out of a pile of dirt and crawled out. Confucius was stunned for a moment, but he calmed down immediately. He stroked the man's head and said, "Uncle, you must have walked a long way, right? Otherwise, why would your hair be so messy? You must have come from a barbarian area. Otherwise, why would you be so poor?" The man smiled slightly, his two broken front teeth sadly exposed, and said, "Kid, what's your name?" Confucius didn't answer, but asked: "Uncle, you haven't answered my question yet. This is not etiquette."
The man was stunned for a moment, then smiled and replied: "Uncle, it's true that he has walked a long way, but he didn't He's not from a barbarian area. He's so poor just because he doesn't know how to manage money. Well, uncle has answered your question. Please tell me your name."
Confucius said: "I. My name is Kongqiu. He is six years old."
The man turned to A Niu and said, "What about you?" A Niu took a step back and said, "My name is A Niu.
The man said, "What were you playing just now?" "Etiquette," Confucius smiled, "my mother taught me."
That’s fun. A Niu muttered to the side: "It's not fun. If he wasn't taller than me and couldn't beat him, I wouldn't play this. It's not as fun as hide-and-seek." "
After hearing this, the man said: "Okay, you go home, we won't play today. "A Niu cheered and ran away.
Confucius said loudly: "No, the sacrifice is not over yet, how can we leave. "But the man grabbed his shoulder and couldn't move.
When A Niu walked away, the man relaxed his hand. Confucius suddenly broke away and said loudly: "Why don't you Want me to chase him? The sacrifice hasn't been finished yet. "
The man did not answer him and asked: "Confucius, do you like this game? Can you tell your uncle the reason? Nowadays, basically no children are willing to play this kind of game. You see, A Niu doesn’t like it. Confucius made a serious face and said: "My mother taught me this. My mother said that 'rituals' were formulated by two great saints, King Wen and Duke Zhou, and we should study them carefully. She also made up a game of 'rituals' for me to learn." Playing, it's obviously fun, but they just don't like it. "
After speaking, Confucius pursed his lips. The man sneered and said loudly: "The King of Wen and Duke of Zhou, and the rites of Zhou are all lies; children are ignorant, so in The pretense here is really abominable! After saying that, his face turned ferocious and he glared at Confucius. Even though it was broad daylight, Confucius was so frightened that he said "Oh my God", turned around and ran away.
Just ran away When he reached the corner of the street, he was hugged by a man. He looked up and saw that it was his mother Zheng who was there.
Confucius finally calmed down and heard his mother say: "What's your name, sir?" Why do you act like this on the street to scare children? "Looking at the man again at this time, he had returned to normal. When he heard Zheng Zai's question, he seemed to feel a little embarrassed. He lowered his head, saluted Zheng Zai, and said, "I'm sorry, madam, I just went crazy and lost my temper. In fact, I have my own difficulties. Please forgive me, madam; this must be your son, right? I saw that although he was a child, he had a graceful demeanor when playing, so I said a few more words.
Excuse me, madam, did you teach your son the game he plays? Zheng Zai smiled slightly and said, "That's exactly what I taught you." The man's face straightened, he saluted Zheng Zai again, and said, "Madam, you are truly a wise and wise person; but there is something I have to say."
Madam is so wise, she should know that now all countries in the world are working hard to develop the economy and enhance national strength, and all they need are practical talents. Zhou Li can no longer adapt to the needs of the times. There is intrigue among the princes, and only Talents such as debaters and counselors will be popular, but there is no future for children to learn Zhou rites. Zheng Zai's face darkened and he said, "Sir, you are wrong."
Although I am a woman, I also know that the most important thing in life is to have a clear conscience. Practicality and truth are not equivalent concepts; although Zhou Li is temporarily weak, it represents the conscience of today's world, and the popular profit-seeking science controls two ends of social life respectively. Zhou Li was originally submerged How can I watch this society being swallowed up by the evil atmosphere? Hearing his extraordinary talk, he must be an intellectual. Haven't you ever heard the saying, "Intellectuals are the conscience of society"? "After that, Zheng Zai took Confucius and walked home.
After walking for about ten steps, he heard a shout from behind: "Madam, stay!" Zheng Zai turned around and the man said, "My surname is Li Ming'er, also known as Lao Dan." I just offended you, madam, please forgive me.
Although the boy is not talented, he knows a little bit about Zhou Rites and is willing to provide guidance for the son. Although the wife is a great sage, she may not know as much about Zhou Rites as the boy. "To be honest, Zheng Zai only knew a little bit about Zhou Li, and it was just a good wish for Confucius to learn it. He had been worried that he could not find a good teacher for his children. When he heard this, he was really happy and quickly replied. Li, trying his best to suppress but couldn't help but smile
said: "Then there is Lao Li. 7. Ancient poems and prose about cultivating one’s moral character and virtue (a little more) Before eight o’clock
Fu on Mingde
Hu Bingyan
The sun and the moon blend together, and all things prosper.
Strength and softness embrace each other, and yin and yang are balanced.
The Golden Crow bestows positive energy, and the Ice Soul brings vitality.
The Xinguang shines brightly, and Chang'e enlightens the spirit.
Stay in the right place and have the courage to climb. Based on the Tao, follow your nature.
Follow nature and follow the rules. But in the beginning, all things came into being.
The original heart is kind and selfless, and the heart rises when you give up your desires.
The great road is wordless and formless. Perceive the good thoughts and deeds.
It is reflected in the Holy Spirit of heaven and earth, and it inspires thinking and good deeds.
Teach people the virtues of human relations and provide them with the virtues of nature.
Observe things to gain knowledge, be sincere and upright, practice rituals and cultivate one’s body with sincerity.
A harmonious family will prosper the world, and the best kindness and kindness to the people will be preserved.
Understand his loyalty and serve others with all his heart.
Do your best to be benevolent and filial, be generous, kind and keep filial piety.
Be gentle and respectful, respectful, respectful, sincere and kind.
Be humble and generous, and be humble and courteous to the world.
If you have a bright mind and moral character, you should know that compassion fills your chest.
Be benevolent and harmonious, be sensible and do good, Ying Xiao will always do the right thing.
Restrain oneself and restore etiquette, abide by morality, be loyal and not arrogant.
Virtues and virtues are born from nature, and they are both benevolent and courteous.
The heaven and earth will be clear and bright, benefiting all souls.
Xianning is the world's most beautiful place, and Datong is China.
Know the virtue and act accordingly, understand the etiquette and follow it,
Friendship with the good, and harmony with the good.
Adhere to human ethics and be diligent and simple, and always have a heart of morality and kindness.
The virtues left in ancient times have burned into one’s mind for thousands of generations.
Now I am grateful to carry forward the virtuous people for thousands of years.
The sage practices Tao, the emperor practices enlightenment, the gentleman practices etiquette, and the world practices morality.
Tao is above the five virtues, and virtue is the root of wealth. Internally cultivate tranquility and few desires, externally cultivate the true Qi of Heavenly Dao.
A virtuous heart leads to emptiness and publicity, and cultivating virtue cultivates one’s nature and morality. Sit and stand without forgetting your own virtues, and have a kind heart when going out and going out.
Dewei dominates the world, and the port of things is prosperous. It is the core of Chinese ethics and the foundation of national culture.
Confucianism, Taoism, Dharma and Buddhism, the clear virtues exist. Participate in traditional ideological theories and promote the spirit of benevolence, love, filial piety and brotherhood.
Loyal and patriotic, diligent, thrifty and honest. See benefit and think of righteousness, be humble and courteous.
The world will be at peace with virtue, virtue will benefit all people, society will be peaceful with virtue and law, and virtue will prosper throughout the ages. 8. Ancient poems and essays about cultivating one’s moral character and morality (a little more) Before eight o’clock
When the wind and rain fall, the poems become weeping ghosts and gods. (Du Fu)
Bie Cai Pseudo-style professed elegance, Zhuan Yiduo is your teacher. (Du Fu)
Be broad-minded and appreciative, accumulate thickly but thinly. (Su Shi)
Learn it extensively, interrogate it, think carefully, discern it clearly, and practice it sincerely. ("Book of Rites")
If you don't climb a high mountain, you don't know how high the sky is; if you don't go to a deep stream, you don't know how thick the earth is. ("Xunzi")
If you don't fly, you will soar into the sky; if you don't sing, you will become a blockbuster. (Sima Qian)
If you don’t worry about others, you don’t know yourself; if you worry about others, you don’t know others. (Confucius)
If you don’t enter the tiger’s den, how can you catch the tiger’s cubs? (Book of the Later Han Dynasty)
If there is no blockage and no flow, it will not work. (Han Yu)
I don’t know the true face of Mount Lu, just because I am in this mountain. (Su Shi)
Don’t be afraid of the floating clouds covering your eyes, because you are at the highest level. (Wang Anshi)
Without rules, it is impossible to build a square garden. (Mencius)
C
After gathering hundreds of flowers and turning them into honey, it will be sweet to whomever you work hard for. (Luo Yin)
A well-stocked warehouse shows etiquette, and a well-fed and clothed person knows honor and disgrace. ("Guanzi")
Play a thousand tunes and then the sound will dawn; watch a thousand swords and then recognize the weapon. (Liu Xie)
If you look at yourself, you can know others; if you look at the present, you can know the past. ("Lu's Spring and Autumn Annals")
A slight difference is a thousand miles away. ("Book of Han")
There will be times when strong winds break through the waves, and sails will be hung directly to help the sea. (Li Bai)
My heart is like a magnetic needle, and it will not rest until it points to the other side. (Wen Tianxiang)
Thousands of sails pass by the side of the sunken boat, and thousands of spring trees grow in front of the diseased tree. (Liu Yuxi)
Eat a pit and gain wisdom. (ancient proverb)
A ruler is short, an inch is long. (Qu Yuan)
Died before leaving the army, which makes the hero burst into tears.
(Du Fu)
The spring silkworms will not run out until they are dead, and the wax torch will turn into ashes and tears will not dry up. (Li Shangyin)
The spring breeze is so proud that the horse's hooves are so bad that I can see all the flowers in Chang'an in one day. (Meng Jiao)
The garden is filled with spring scenery and cannot be contained, and a branch of red apricot comes out of the wall. (Ye Shaoweng)
A moment of spring night is worth a thousand pieces of gold. (Su Shi)
To do good is to ascend, to do evil is to collapse. ("Guoyu") 9. Classical Chinese stories about Confucius should be short, preferably within 50 to 100 words
Confucius encourages learning
When Zilu met Confucius, Confucius said: "How good are you? "Happy?" He replied, "What a long sword." Confucius said, "That's not what I'm asking. I'm just saying that if you add knowledge to what you can do, how can it be achieved?" Zilu said, "Is there any benefit to learning?" ?” Confucius said: “A lady who has no remonstrance to his ministers will be unrighteous, and a scholar who has no disciples will lose his hearing. A man who controls a wild horse will not release his policy. After that, you can hold it. If you receive a rope, you will be straight. If you receive advice, you will become a saint. If you receive education and questioning, which one is not suitable? Those who criticize the benevolent and evil officials will be punished. Those who slander the benevolent and hate the angry officials will be punished. A gentleman must learn." Zilu said: "There is bamboo in Nanshan. It is not soft and straight. If you cut it and use it, it can reach the rhinoceros leather. In this way, how can you learn?" Confucius said: "Wrap it and feather it, and sharpen it with an arrowhead." It's so deep." Zilu bowed again and said, "I respect you and accept my teaching."
Translation
Confucius said to Zilu, "What do you like?" Zilu replied: "I like long swords." Confucius said: "I am not asking about this. With your talent and study, you should be able to have good talents." Zilu said: "Can study increase our ability? ?" Confucius said: "For example, if a king does not have ministers who dare to admonish him, he will make mistakes in political affairs; if a scholar does not have friends who can correct his shortcomings, his moral character will be defective. You cannot put down the whip and shoot arrows with a wild-tempered horse. You can't change the auxiliary tree at will. If the tree is pulled by the ink rope, it will grow straight. If a person can accept good words and advice, he will have a noble character. Those who do evil will be punished by the law at any time. Therefore, a gentleman must learn." Zilu said: "There is a kind of bamboo in Nanshan that does not need to be kneaded and processed. It is very straight and can be shot through the thickness of a rhino. Skin, so why do some things need to be learned if they are gifted?" Confucius said: "If you put feathers on the arrow tails and sharpen the arrows, wouldn't the arrows be able to shoot deeper and farther?" After hearing this, Zilu thanked him and said : "I have benefited a lot." 10. Classical Chinese stories about Confucius should be short, preferably within 50 to 100 words
Confucius persuaded his disciples to meet Confucius on the road, and Confucius said: "How can you enjoy yourself?" Said: "What a long sword." Confucius said: "I am not asking this. I am just saying that if you add knowledge to what you can do, how can it be achieved?" Zilu said: "Is learning any good?" Confucius said "Madam, if a ruler has no remonstrances, his ministers will be unrighteous; if a scholar has no followers, he will lose his hearing. If you are riding a wild horse, you will not let go of the plan. If you are riding a wild horse, you will not be able to let go of the plan. He will also use the bow without turning the bow. If the bow does not turn against the bow, then you can do it." If you hold a tree and receive a rope, you will be straight; if you receive admonishment, you will become a sage; if you receive education and ask questions, which one will be disobedient? Those who slander benevolent people and evil officials will be punished. Those who slander benevolent people and hate scholars will be punished. Gentlemen must learn from it. ." Zilu said: "There is bamboo in Nanshan. It is not soft and straight. If you cut it and use it, it can reach the rhinoceros leather. In this way, how can you learn?" Confucius said: "Wrap it and feather it, sharpen it with an arrowhead, and then put it in." It's not very profound." Zilu bowed again and said, "Respect and accept the instruction." Translation Confucius said to Zilu, "What do you like?" Zilu replied: "I like long swords.
" Confucius said: "I'm not asking about this. With your talent and study, you should be able to have good talents.
"Zilu asked: "Can learning increase our ability?" Confucius said: "For example, if a king does not have ministers who dare to advise him, he will make mistakes in political affairs; if a scholar does not have friends who can correct his shortcomings, his moral character will be difficult. There are shortcomings. You can't put down the whip for a wild-tempered horse, and you can't just change the auxiliary brush when using a bow.
Trees can grow straight if they are pulled by ink rope, and people can accept good advice. You can have a noble character. If you accept teachings and ask questions carefully, there is nothing you can't learn.
Those who violate benevolence and do evil will be punished by the law at any time. Therefore, a gentleman must learn.
"Zilu said: "There is a kind of bamboo in Nanshan. It is very straight without kneading, roasting and processing. After being sharpened and shot out, it can penetrate the thick skin of rhino. So there is no need to learn something if you are gifted. "What's the process?" Confucius said, "If you put feathers on the arrow tails and sharpen the arrows, wouldn't the arrows be able to shoot deeper and farther?" After hearing this, Zilu thanked him and said, "It's really a great benefit."