1. Classical Chinese essays with witty repartee
1? Brief introduction to the text.
"The Yang Family's Son" is selected from "Shi Shuo Xin Yu" written by Liu Yiqing of the Southern Dynasties. This book is a novel that mainly records anecdotes of the gentry class from the late Han Dynasty to the Jin Dynasty. This article tells the story of a nine-year-old boy from a family named Yang in Liang Guo.
The general idea of ??the story is this: In the state of Liang, there was a family named Yang. He had a nine-year-old son who was very smart. One day, Kong Junping came to visit his father, but his father was not at home, so Kong Junping called the child out.
The child brought Kong Junping some fruit, including bayberry. Kong Junping pointed to the myrica rubras with the myrica rubras and said: “This is your home fruit.”
The child immediately replied: “I’ve never heard that the peacock is your home bird, sir.” Storyline Simple, humorous language and quite interesting.
The purpose of selecting this course is: first, to let students get in touch with classical Chinese and have a preliminary understanding of classical Chinese; second, to understand the meaning of ancient Chinese; third, to make students feel the story The characters’ language is funny and witty. The teaching focus of this course is to guide students to read the text fluently, understand the sentences, and appreciate the fun and wit of the characters' language.
2? Word analysis. (1) Understanding of sentences.
①The son of the Yang family of Liang State was nine years old and very intelligent and helpful. This sentence points out the character the article is about to talk about, as well as the characteristics of the character.
Play the role of summarizing the full text. ②Kong Junping visited his father. When his father was away, he called his son out.
Judging from the fact that Kong Junping came to visit the child's father, the relationship between the two families was very good and they often visited each other. So when he learned that the child's father was not there, Kong did not leave immediately, but called out the child.
It can be seen that Kong is very familiar with the child. ③ To set the fruit, the fruit contains bayberry.
Who sets the consequences for whom? From the context, we naturally know that the child brought fruit to Kong Junping. It seemed that the child was very polite and good at entertaining guests. ④The hole pointed to the son and said: "This is the fruit of your family."
The son replied: "I have never heard that the peacock is the master's poultry." This is the key part of the story.
When Kong Junping saw Yangmei, he thought of the child's surname, and deliberately teased the child: "This is your family's fruit." It means that your surname is Yang, and it is called Yangmei. You are a family! This random joke is very humorous and interesting.
The child replied: "I never heard that the peacock is your home bird." What's so clever about this answer? Kong Junping made a fuss about his surname, and his children also made a fuss about their surname. Kong Junping's "Kong" surname reminded him of the peacock; the best thing is that he did not bluntly say "the peacock is the master's poultry", but adopted the surname "Kong". In a negative way, he said, "I have never heard that the peacock is the master's domestic bird." The tactful reply not only showed due courtesy, but also expressed the meaning of "since the peacock is not your home bird, how can the bayberry be my home fruit", which made Kong Junping Speechless.
Because he has to admit that the peacock is his home bird, what he said can only stand up. This is enough to reflect the child's quick thinking and wit and humor in language.
The "poultry" in the sentence is different from the current "poultry". The "house" and "poultry" here express their respective meanings independently. (2) Understanding of words.
Shi: surname, a word indicating family. Master: an old honorific title for scholars or teachers.
Set up: place, display. 1? Can write 6 new characters and recognize 3 new characters.
Able to read and write words such as "poultry" correctly. 2? Read the text emotionally.
Recite the text. 3? Be able to understand words and sentences based on the annotations, understand the content of the text, and appreciate the children's cleverness in dealing with language in the story.
1? This is the classical Chinese literature that primary school students are exposed to for the first time. When studying this article, you should focus on guiding students to read the article correctly.
Pay special attention to appropriate pauses. Examples are as follows: Liang Guo/Yang's son/is nine years old, very smart and Hui.
Kong Junping met his father, but his father was not here, so he called his son out. Set up fruit for /, the fruit / has bayberry.
Kong pointed to his son and said: "This is the fruit of your family." The son replied: "I have never heard that the peacock is the master's bird."
”
2? Although this article is concise and less than a hundred words, the different meanings of ancient and modern words make it difficult for students to read and understand. It is recommended that the following steps be taken to help students understand the meaning of the passage: (1) Students try to read the passage, according to Students' Reading Situation Teachers demonstrate reading to help students read the text correctly and read fluently
(2) After reading the text, ask students to understand each sentence based on the notes, illustrations and context. The teacher gives some guidance, such as: Who puts the fruit for whom? Is "poultry" the current word "poultry"?
3 ? After students understand the content of the text, guide them to read the text emotionally and recite the text. During the reading, they can understand what is wonderful about the nine-year-old child's answer and share their experience on this question.
The teacher can guide the teacher. Students compare: What is the difference between "Peacock is Master's poultry" and "I have never heard of peacock being Master's poultry", and understand the euphemism and wit of this child's answer 4? Extended reading: Other short stories about verbal expression in "Shishuoxinyu". Story.
5? There are three words required to be written in the text that are easy to make mistakes. Pay special attention to and remind students according to the actual writing situation: "曰" cannot be written as "日", "Hui" and " "Qin" should not only write the structure evenly, but also pay attention to the correct strokes; there are two polyphonic characters that need to guide students to read correctly, one is "wei" in "weishuguo", the other is "sound" The word "should" is read as "yìng". 6? Regarding "comprehensive learning", there are comprehensive learning tips at the end of this lesson. The purpose is to remind teachers that this comprehensive learning should start from the teaching of this lesson and integrate comprehensive learning throughout the lesson.
The purpose of this comprehensive study is to guide students to discover and collect exquisite language outside class, and to accumulate and learn to use artistic and charming language through various forms of language activities. Language, feel the richness and beauty of the motherland’s language! To organize this comprehensive study, we must first mobilize the enthusiasm of each student to participate, guide students to clarify tasks and methods, and implement group division of labor and activity arrangements. They can independently determine a certain topic according to the learning prompts. Activity methods: For example, collect idioms and short articles; collect prompts and advertising slogans, and write advertising slogans; collect and perform wonderful dialogues from cross talk, storytelling, or film and television dramas, and perform them.
Secondly, during the activity. , teachers should grasp information in a timely manner and provide timely guidance. They can maintain a positive attitude towards activities through daily communication with students, convening group leaders to report on the progress of activities, organic integration with text learning, and timely summarization.
And it is necessary to truly give students a stage to display their learning achievements, in conjunction with the "display stage" in "Review and Expansion", combined with Chinese lessons 2. Classical Chinese essays on friendship
Scholars compete for friends. Then the body will not be separated from the name of the order. ——"The Book of Filial Piety·Remonstrance and Admonition Chapter"
Zhengyou: friends who criticize and advise outright
Order's name: good reputation
A man who surrounds himself with friends who speak out and counsels will always have a good reputation.
Score points for making friends and cut rules. ——The Thousand-Character Essay by Zhou Xingsi of Liang Dynasty in the Southern Dynasty
To vote: to be congenial
To grind: to learn from each other
To admonish: to advise and admonish each other< /p>
Make like-minded friends, learn from each other, and advise each other.
Three friends will benefit you, and three friends will harm you. It is beneficial to be friends with Tao, friends and understanding, and friends who are knowledgeable. If you are friendly and gentle, you will be harmed if you are friendly and sycophantic - "The Analects of Confucius·Ji"
Forgiveness: honesty
Benevolence: flattery and flattery
Kindness and softness: flattery in person
Flattery: good at sweet words
There are three kinds of friends who are helpful and three kinds of friends who are harmful. It pays to make friends with upright, honest, and well-informed people. It is harmful to make friends with people who flatter you, flatter you in person, slander you behind your back, and talk sweet words. 3. Translation of "Yang Yi Qiao Dui" in classical Chinese
Translation of "Yang Yi Qiao Dui":
Kou Zhun was in Zhongshu Province. Playing with his colleagues and making pairs, he said: "The sun under the water is the sun in the sky. (The sun under the water is the sun in the sky)" No one can be right at first. It happened that Yang Yi came to report the matter because others asked him to make pairs. .
Yang Yi followed up what (the other party) had just stopped saying: "The person in the eyes is the person in front of you. (The person in the eyes is the person in front of you)." People next to him said this was a good pairing.
Original text of "Yang Yi Qiao Dui":
Kou Laigong wrote in Zhongshu. He made a joke with his colleagues: "The sun under the water is the sun in the sky." There was no right, but Yang Danian came to have a good time. Because he asked him to be right, Danian responded: "The person in my eyes is the person in front of me." After sitting down, it was said that it was a good match. .
Extended information:
(1) Kou Laigong: Kou Zhun, a famous politician in the Northern Song Dynasty, was granted the title of Duke of Lai.
(2) Zhongshu: Zhongshu Province. Kou Zhun served as prime minister at that time.
(3) Yang Danian: Yang Yi, a writer at that time.
(4) Please: invite.
(5) Meeting: coincidentally, coincidentally.
(6) White matter: position
(7) Cause: So, just.
(8) Drama: with. . For play
(9) For: Yes.
(10) Bai: Report.
(11) Cause: Just.
(12) Response: The sound immediately followed by the other party's stop.
(13) One: full, full.
(14) Sitting: The person (person) sitting here.
To "pair". The pair is a literary art that has been used in Chinese culture from ancient times to the present in social life. It has the widest range of application, the strongest vitality, the most refined and the most economical application. The "pair" is an important content in ancient enlightenment education. The two words or couplets that make up a pair must have the same number of words and opposite meanings.
Such as "black" versus "white", "sky" versus "earth", "rain" versus "wind", "continent" versus "sky", "white radish" versus "purple grape", Among them, "white" and "purple" are both adjectives indicating color, and "radish" and "grape" are both continuous words, so this pair is qualified. < /p>
Original text
If there is a scholar in Wuli who is good at predicting fate and knowing the good and bad fortune, please ask me and tell me. He asked again the next day and replied: "If you are noble or humble, it is what Heaven does. If you are virtuous or not, that is what I do. What I do, I can know; what Heaven does, am I just confused?" If I am a worthy minister, then I am poor and humble. If I am not a worthy minister, then I will be rich and noble. That's the fault. I know this without a doubt, but what about the misfortune and blessing? , a gentleman is disdainful. Therefore, King Wen was in Youli, and Confucius was afraid of Kuang. How could the wisdom of that sage be enough to avoid disaster? Being humble is something that Heaven has done. However, those who are virtuous and noble are unworthy of others. Isn’t that what Heaven has done?” He said, “No, humans cannot be like Heaven. God has given birth to such people, so that they can be governed by virtuous people.” If you are not virtuous, you should be noble, and if you are not virtuous, you should be humble. It is the way of heaven and man. If they are contrary to each other, then the virtuous will be despised, while the unworthy will be noble. If the ways of heaven and man are contradictory, then the virtuous and unworthy will be noble or despised. In the time of Jie and Zhou, Fei Lian and the three benevolent people retreated, which was a contradiction in the way of heaven and man. From the Han and Wei dynasties, the virtuous and unworthy were either noble or humble. Therefore, a gentleman cultivates his character in order to wait for orders, and observes the way in order to obey the times. No matter how good or bad fortune comes, he cannot stop himself from being benevolent and righteous in order to believe in it. , don’t drown me!”
Translation
There is a virgin in Wu who is good at telling fortunes and knowing people’s fortunes, fortunes, fortunes, fortunes, fortunes, fortunes and wealth. Someone asked me to ask him this type of question, but I refused. . Later, the same question was asked to me, and I replied: "The nobleness or humbleness of one's status is something that God has done. Whether one is talented or not is what I can do. What I can do, I Only then can I know: Am I the only one who is ignorant of what God does? Am I worthy? If so, then I should be poor and humble. , this is good luck.
Am I not virtuous enough? Am I not virtuous enough to be a minister? If this is the case, then enjoying a basket of food and a bean soup is not a lot of treatment. If you are lucky enough to be rich and noble, this is a sin. These are undoubtedly the things I can know. How can they be the same as other things? Besides, disasters and blessings are things that a gentleman ignores. A gentleman must always be benevolent and act righteously. A gentleman will not take possession of blessings obtained by violating benevolence and righteousness. A gentleman is not worried about disasters due to benevolence and righteousness. So King Wen of Zhou was once imprisoned in Youli, and Confucius was once trapped in Kuangdi (but they both escaped from the predicament in the end). Couldn't the wisdom of the saints save them from trouble? This is probably because the avenue is at work. "
The man asked back: "You think that the honor or humbleness of status is something done by God. However, those who are virtuous but of humble origin, and those who are not talented but of noble origin are also the same. Is it something arranged by God? "I replied: "No, it's just that what humans do cannot be consistent with what God has arranged. God has sent us people down to let virtuous people govern unworthy people. Therefore, virtuous people should have a noble status, and unworthy people should have a humble status. This is the way of heaven. Making choices to act is what is called "humaneness" (i.e., doing one's best). If the "Way of Heaven" and the "Way of Humanity" are consistent, then there will be a situation where the worthy people have a noble status and the unworthy people have a low status; if the "Way of Heaven" and the "Way of Humanity" are inconsistent, then there will be a situation where the worthy people have a low status. , a situation in which the unworthy person has a noble status; if the "way of heaven" and the "way of humanity" deviate from and are consistent with each other, then there will be a situation in which the worthy person and the unworthy person either have a noble status or a humble status. In the era of Yao and Shun, Yuan Kai was reused and the four murderers were killed. This was the consistency between "the way of heaven" and "the way of humanity". In the era of Jie and Zhou, Fei Lian was promoted and San Ren was demoted. This was a contradiction between "the way of heaven" and "the way of humanity". Since the Han and Wei dynasties, virtuous people and unworthy people have either high status or low status, and the "way of heaven" and the "way of humanity" are divided equally between those who are deviant and those who are consistent. The destiny arranged by God is certain and unchanging, but a person's destiny may not be completely consistent with it. Therefore, a gentleman cultivates his body and mind to wait for destiny, and adheres to the "way of heaven" to accept fortune. No human power can stop the arrival of disasters and blessings, whether noble or humble. You are not committed to cultivating benevolence and righteousness and abiding by benevolence and righteousness, but you are busy chasing and willing to make such absurd statements. Isn't it too restrictive? ”
——Original self-translation. 5. Ancient Chinese translation (70 points for correct answers)
1. Original text:
When guests arrive, the host brings vegetables , the guest was displeased. The host thanked me and said, "My family is poor and the city is far away, so I can't get meat." "
The guest said: "Please kill the mule I am riding on and eat it. "
The master said: "Why did you return?
The guest pointed to the chicken in front of the steps and said, "I borrowed your chicken and rode it back." "
Translation:
A guest came to visit. The host only prepared vegetables for the guests. The guest was very unhappy. The host apologized and said: "Because I don’t have money at home and the market is far away, I don’t have any. Meat for you. "
The guest replied: "Then please kill and eat the mule I rode. "
The master said: "Then how do you go back?
The guest pointed to the chicken in front of the steps and said, "I'll borrow your chicken to ride home." ”
2. Original text:
The prince of Shu was greedy, and King Hui of Qin heard about it and wanted to attack him. The mountain stream was steep and dangerous, and the military route was blocked. So he carved stones into oxen, mostly with gold. After the cow was placed in silk, it was named "gold of cow dung", and it was left to the princes of Shu. The princes of Shu were greedy for it, so they dug up the mountains and filled the valleys, and sent five powerful men to meet the stone cattle. Being laughed at by the world, he was greedy for small gains and lost his big gains. Translation:
In the past, the prince of Shu was greedy. King Qin Hui wanted to attack him after hearing about it. The mountain roads in Shu were very steep and the army had no way to cross. So the Qin army carved stone cows, put valuables behind the cows, called them "cow dung", and gave them to Shu (to lure them). ). The prince of Shu was greedy for treasure, so he dug up the mountain road and filled the valley, and sent five strong men to meet the golden bull (treasure). Then Qin Shuai led his army to Shu, and the prince of Shu destroyed the country and made the world laugh. , because of coveting small interests and losing big interests!
3. Original text:
There is a doctor who claims to be good at surgery ②.
Yipi will return the formation to ③, the middle stream arrow ④, penetrate deep into the membrane ⑤, and extend the treatment to ⑥. He held Bingzhou scissors ⑦, cut off the sagittal tube ⑧, knelt down and asked for thanks ⑨. General Pi said: "Those clustered in the membrane must be treated urgently." The doctor said: "This is a surgical matter, but I am not responsible for it."
Translation: There is a doctor who claims to be good at surgery. A general came back from the battlefield and was wounded by random arrows. The arrows penetrated deeply into his flesh. He asked a doctor to be called for treatment. The doctor took a pair of big scissors in his hand, cut off the arrow shaft exposed outside his body, and then knelt down to ask for a reward. The general said: "The arrow is still in the body and needs treatment as soon as possible." The doctor said: "I only do surgery (the arrow is in the flesh, it is internal medicine), don't blame me for this."
4. [Original text]
There was a fool in the past. As for his house, his master and his food, they found them bland and tasteless. The master has heard it and it is more beneficial to the salt. Having found the beauty of salt, he thought to himself: "The beauty is due to the presence of salt. If there are few people who are good at it, then there will be more of it." Fools are ignorant and eat salt in vain. Salt is already refreshing in the mouth, but it is causing trouble.
[Translation]
Once upon a time, there was a foolish man who came to someone else's house, and the master invited him to eat. The man thought the master's dish was bland, so the master heard about it and added some salt. After adding salt, the dish tasted delicious, and the man thought: "The dish tastes delicious because of the addition of salt. If you add a little bit, it will taste better. Wouldn't it be better to add more?" This man was really stupid to the extreme. , then no vegetables, only salt. If you eat salt in vain, your taste will be ruined and you will be harmed by the salt. 6. Translation of the classical Chinese text "Getting Someone Through a Well"
Preface "Getting Someone Through a Well" is a must-learn classical Chinese text for junior middle school students. It is also very helpful for the study of classical Chinese in high school in the future. It involves many important aspects. , requiring readers to read carefully, actively understand, and thoroughly understand the meaning of the text.
From
The person who passed through the well was selected from "Lu's Spring and Autumn Collection", which was compiled by Qin Xiangguo Lu Buwei organized his disciples
Original text
The Ding family of the Song Dynasty did not have a well in their home, so they had to use water and water. They often lived alone outside. His family went through a well, and told people: "I went through the well and got a man."
Someone who heard about it and spread it said: "Ding passed through the well and got a man." The people of the country knew it and heard about it. Song Jun.
Song Jun asked people to ask about Ding. Ding said to him: "To get an envoy, you have to get a person in the well."
Translation
There was a family named Ding in the Song Dynasty. There was no well at home, so he often had to go there alone. Get water outside. When his family dug a well, he told others: "My family dug a well and found a man." Someone who heard about it and spread the news said: "The Ding family dug a well and found a man." Everyone in Song State talked about it, and someone reported it to the king of Song State. The king of Song Dynasty sent someone to ask the Ding family about this matter. The man surnamed Ding replied: "It is the labor of a person after digging a well, not the discovery of a person in the well."
Notes
1: irrigating - drawing water washing. irrigate: sound gài, watering. Ji: the sound is jí, which means to draw water from the well.
2: stay --- stay
2: and --- when the time comes...
3: The people of the country are talking about it - people all over the country are talking about it. Country: In ancient times, the capital of a country was also called "guo".
4: I heard about it from Song Jun——This matter was heard by Song Jun. It: a pronoun, referring to the fact that "Ding got someone by crossing the well", and is the object of "hear". In: Preposition: When "being" is spoken, the active person is introduced. Song Jun: The king of the Song Dynasty.
5: Ask Ding - Ask Ding about this. Yu: preposition; when speaking "to".
6: Make—labor force.
7: I - my family.
8: Yu - to; in
9: Yes - answer
10: Not as good as: not as good as.
11: Pierce: cut through.
12: Wen: to hear, the "hear" in the latter sentence means "to hear".
13: Order: command
14: Always stay alone: ??always send one person outside
Enlightenment
Don’t believe in rumors Rumors, do not spread words that have not been investigated by yourself, and avoid hearsay.
Hearing is false, seeing is believing
From the perspective of those who have heard and spread: Don’t spread rumors after hearing them, use your brain to think about whether they are reasonable, don’t follow what others say, listen When the wind comes, it becomes rain, so that false rumors spread.
From Ding’s perspective: In communication, language expression is very important, and it must be expressed accurately and clearly to avoid unnecessary misunderstandings and ambiguities. 7. Inspiring classical Chinese essays
1 Chen Zhongju from Runan and Li Yuanli from Yingchuan cannot be ranked in order of merit when discussing their merits.
Cai Bojie commented: "Chen Zhongju is stronger than the superiors, and Li Yuanli is strict with the subordinates. It is difficult to commit the superiors, but it is easy to capture the inferiors." Zhongju then came under the "three monarchs", and Yuanli ranked in the "eighth" "Beautiful".
2. Pang Shiyuan went to Wu, and the Wu people made friends with him. Seeing Lu Ji, Gu Shao, and Quan Cong, he looked at them and said, "Lu Zi said that slave horses are used for leisure, and Gu Zi said that slave oxen can carry heavy loads for long distances." Or asked: "As mentioned. He said: "Although a horse is very fast, it can hit a person's ears. An ox can travel hundreds of miles in a day, so how can it kill only one person?" The Wu people had no problem.
"Quanzi's reputation is as good as that of Fan Zizhao in Runan." 3 Gu Shaocheng and Pang Shiyuan chatted for a long time and asked, "When you hear your name, you will know people. Who is better, between me and my subordinates?" He said, "Cultivation of the world, With the ups and downs of the times, I am not as good as my son; when discussing the king's remaining strategies and understanding the key points of reliance, I seem to have a long life.
"Shao Yi'an said. 4 Zhuge Jin's younger brother Liang and his younger brother were born, and they were both famous, each in his own country.
At that time, it was thought that "Shu got its dragon, Wu got its tiger, and Wei got its dog." He was born in Wei and was as famous as Xiahou Xuan; Jin was in Wu, and the Wu Dynasty admired his magnanimity.
5 King Wen of Sima asked Wu Ye: "How is Chen Xuanbo like his father Sikong?" Ye said: "Those who are knowledgeable and knowledgeable, and can take the world's teaching as their own responsibility, are not as good as others; they are smart, practiced and simple, and can achieve great results. ” 6 In Zhengshizhong, people compare and discuss the five Xunfangs: Chen Tai.
The eight kings of Pei Fang: Pei Hui Fang Wang Xiang, Pei Kai Fang Wang Yifu, Pei Kang Fang Wang Sui, Pei Chuo Fang Wang Cheng, Pei Zan Fang Wang Dun, Pei Xia Fang Wang Dao, Pei □ (risk page) Fang Chen Wangrong, Pei Miao Fang Wang Xuan. 7 Qiao and Mao, the two sons of Yang Zhun, the governor of Jizhou, both became masters.
Zhun was friendly with Pei □ (Wei Ye) and Yue Guang, so he sent them to see him. □ (Danger page) His nature is broad, and his love for Qiao has a high charm. Zhun said: "When Qiao is with Qing, his fashion is slightly reduced.
"Guang's nature is pure and pure, and his love for fashion has a spiritual check. , Zhun said: "Qiao Zi and Qing, but he is more fashionable and more refined." Huai smiled and said: "The quality of my two sons is the quality of Pei and Yue.
"Commentators commented on it , I think that although Qiao has a high rhyme, he is not good at checking and is happy to talk. However, he is not a latecomer.
8 When Liu Lingyan first came to Luo, he saw famous people and sighed: "Wang Yifu understands the Ming Dynasty too well, Le Yanfu I admire, Zhang Mao Xian I don't understand, Zhou Hongwu is skillful in using short words, and Du Fangshu is clumsy in using long words." ” 9 Wang Yifu said: “ Luqiu Chong is better than Man Fen and Hao Long.
These three are all talented people, and they were the first to reach Chong. ” 10 Wang Yifu used Wang Donghai to compete with the music order, so Wang Zhonglang made the stele Yun: "At that time, it was advertised as the wife of Yue Guang.
" 11 Yu Zhonglang and Wang Pingzi went flying. 12 When General Wang was in the Western Dynasty, when he saw the Marquis of Zhou, he often slapped his face and blocked his face.
After crossing Jiangzuo, he could not return. The king sighed and said: "I wonder if I advance and Boren retreats?" 13 Kuaiji Yu□ (Ma Fei), a fellow knight with Huan Xuanwu during the Yuan Dynasty, he was Talent wins. Prime Minister Wang once said to □ (Ma Fei): "Kong Yu had public talent but no public hope, and Ding Tan had public hope but no public talent. Who is the minister of both?" □ (Ma Fei) died before he could reach his goal.
14 Emperor Ming asked Zhou Boren: "How do you think you are like Xi Jian?" Zhou said: "If you look at the ministers of the country, if you have Kungfu." Asked Xi again, Xi said: "Zhou covets the ministers and has the style of a national scholar.
” 15 When General Wang left, Duke Yu asked, “I heard that you have four friends, who are they?” He replied, “Your family’s husband, my family’s Taiwei, Aping, and Hu Wuyanguo. Aping Therefore, it should be the worst.
"Yu said: "It seems that he is not willing to be inferior." Yu asked again: "Who is on his right?" The king said: "There is someone.
"And Asked: "Who is it?" The king said: "Hey! It has its own justice." The public is being watched from left and right, and the public is stopped.
16 people asked Prime Minister Wang: "How is the Marquis of Zhou like He Qiao?" The answer was: "Changyu Sugao (娨?)." 17 Emperor Ming asked Xie Kun: "How do you think you are like Yu Liang?" The answer was: "It is necessary to appoint officials in the temple and set standards for hundreds of officials, and ministers are not as bright as they are; every hill and valley is said to have been passed over.
" 18 The two younger brothers of Prime Minister Wang were not allowed to cross the river, and they were called Ying and Chang. At that time, Ying was compared to Deng Bodao, and Chang was compared to Wen Zhongwu.
19 Emperor Ming asked the Marquis of Zhou: "What do you mean when you compare your ministers to Xi Jian?" Zhou said: "Your Majesty does not need to compare." 20 Prime Minister Wang said: "Here we are. Regarding Bi'anqi and Qianli, I also recommend these two people; only *** recommends Taiwei, this king is particularly good." 21 Song Dynasty (绻伟) was the concubine of General Wang. It belongs to the west of Xie Town.
Zhenxi asked □ (绻伟): "How can I be like a king?" The answer was: "A king is better than an envoy, with farmhouses and noble people." Zhenxi is so charming.
22 Emperor Ming asked Zhou Boren: "How do you think you are like Yu Yuangui?" He said to him: "If you are depressed outside, you are not as bright as the minister; if you are calm in the corridor temple, the minister is not as bright as the minister." 23 Prime Minister Wang appointed Wang Lantian as his minister, and Yu Gong asked Prime Minister: "What's Lantian like?" The king said: "It's really simple and noble, no less noble than that of my father and ancestors, but it's a deserted place, so it's not as good as you." 24 Bian Wangzhi said: "There are three antis in Xi Gong's body. In matters of business, he likes to be sycophantic, which is the first fault; to be honest and chaste, to overhaul his school, is the second fault; to like studying, but to hate people's learning, is the third fault." 25 Comments on Wen Taizhen, the second highest person across the river. .
Among the famous figures of the time, Wen often loses his luster when the first one is about to die. 26 Prime Minister Wang said: "Seeing Xie Renzu, I always make people come up."
When talking to He Cidao, he just raised his finger and said: "You are so happy." Sorry, there is no translation. 8. What are the classical Chinese texts?
There are countless of them!
Ancient poetry: "Three Hundred Tang Poems", "Three Hundred Song Ci", "Three Hundred Yuan Songs"
Ancient poetry: "Poems of a Thousand Families", "The Book of Songs", "The Classic of Filial Piety" "Book of Changes", "The Analects of Confucius", "Book of Rites", "Shangshu", "Spring and Autumn", "Warring States Policy", "Laozi", "Zhuangzi", "Hanfeizi", "Mencius", "Mozi", "Xunzi", "Sun Tzu's Art of War", "Thirty-Six Strategies" "Guiguzi" "University? Doctrine of the Mean" "Zhu Xi's Family Instructions" "Yan's Family Instructions" "Lu's Spring and Autumn" "Chu Ci" "Forbearance" "Diamond Sutra" "Zizhi Tongjian"
"Caigen" "Tan", "Night Talk around the Fireplace", "Second Notes on the Small Window", "Lianbi Bibi of Proverbs", "Hundred Family Surnames", "Kindergarten School in Qionglin", "Rhythm Enlightenment", "Six Tips and Three Strategies", "A Hundred-War Strategy", "Dragon" "Wen Bian Ying", "*** Language", "You Meng Ying"
"Biography", "Zhitan", "Zeng Guofan's Family Letter", "Shishuo Xinyu", "Couplets", "Occasionally Posted by Leisure Interests", "Dreams" "Xi Bi Tan", "Suiyuan Poetry", "Wen Xin Diao Long", "Xiao Lin Guang Ji"
Historical categories: "Historical Records", "Three Kingdoms", "Han Shu", "Hou Han Shu"
Among them "Wen Xin Diao Long" and "Long Wen Bian Ying" teach future generations how to write and write, which is very helpful for the study of ancient prose. "Couplets" and "Maxims Lianbi" are more like ancient Chinese grammar.
In addition, "Yang's Son" in the fifth grade primary school Chinese language volume 1