From the perspective of literary history, Su Shi's attitude towards life has become a paradigm admired by later scholars: advancing and retreating freely, not being shocked by humiliation. Because Su Shi integrated the two attitudes of feudal scholars on the same value scale, he was able to keep calm and go all out.
Of course, this paradigm is more suitable for scholars who have suffered from ups and downs, and it can lead to a life of integrity and abundance, which is exactly what scholars in the past dynasties after the Song Dynasty hoped to do.
Extended data:
In the eyes of later scholars, Su Shi is a brilliant literary master, and people compete to learn nutrition from Su Shi's works. In the era of confrontation between Jin State and Southern Song Dynasty, Su Shi had a far-reaching influence on both the north and the south.
Su Shi's poems not only influenced the poems and songs of the Song Dynasty, but also inspired the poets of the Ming Dynasty and the Song Dynasty in the early Qing Dynasty. Su Shi's spirit of liberating ci style was directly inherited by the new school of ci writers in the Southern Song Dynasty, forming a bold ci school that kept pace with graceful ci, and its influence has been spread to people in the Qing Dynasty.
Su Shi's prose, especially his essays, is the artistic source of the unique spirit of the prose of the police school in Ming Dynasty. Until the Qing Dynasty, the influence of Su Wen could still be seen in the prose of Yuan Mei and Zheng Xie.
Baidu encyclopedia-Su Shi
Edited on 20 19-07- 14.
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Understanding and evaluation of su shi. About 100 words.
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Talk about your understanding and evaluation of Su Dongpo. 100 words.
China [Northern Song Dynasty] was a writer and painter. Zi yue Zhan, no Dongpo lay man. [Song Dynasty] Meizhou (now Dongpo District, Meishan City, Sichuan Province) was born. His father, Su Xun, and his younger brother, Su Zhe, are both famous writers in ancient times, and they are called "Su San" in the world. Jiayou Jinshi, Ren Fengxiang signed a sentence, advocating the elimination of drawbacks. Zongshen opposed the political reform, but in Mizhou and Xuzhou, he fought floods and destroyed locusts, helped the poor and saved the orphans, and made many achievements. Later, he demoted Huangzhou by "slandering the imperial court". Zhezong was a bachelor of Hanlin at that time and knew Hangzhou, Ying, Yang and Ding. Huizong was pardoned for the first time. Poetry, ci and prose all represent the highest achievements of literature in [Northern Song Dynasty]. Most of the poems express the feelings of bumpy official career, and some also reflect the sufferings of people's livelihood and expose the darkness of reality. The poetic style is bold and fresh, especially in metaphor. Also known as "Su Huang" with Huang Tingjian. Ci has a wide range of themes, such as recalling, remembering, giving answers, saying goodbye, reasoning, etc., which also breaks through the strict rhythm constraints and promotes the development of Ci. Representative works include Nian Nu Jiao, Water Tune Song Tou, etc. Su Dongpo has a poem, Making Tea Fairy Mountain Rain Wet, Fragrant Muscle Powder Not Evenly Washed. Su Dongpo's poems humanize tea: the bright moon comes to the Yuhe River, and the breeze blows Wu Linchun. You know, ice and snow have a kind heart, not a new face. Don't laugh when you play a poem, but you will always be as beautiful as a beauty. And so on, the first of its kind, Xin Qiji called it "Su Xin". Wang Yang's essays and argumentations are wanton, and the narrative structure is precise and clear. For example, The Story of Shi Zhongshan and The Crane Pavilion are all well-known works. Also known as "Ou Su" with Ouyang Xiu, he is one of the "Eight Masters in Tang and Song Dynasties". Literary thoughts emphasize "doing something and not doing something", advocating nature, getting rid of bondage, and "innovating in statutes and putting wonderful reasons outside the bold". After joining the promotion, Huang Tingjian and Qin Guan went out. He is good at regular script, and is called "Song Sijia" with Huang Tingjian, Mi Fei and Cai Xiang. He studied under the famous scholars of Jin, Tang and Five Dynasties, and became his own family with Wang Sengqian, Li Yong, Xu Hao, Yan Zhenqing and Yang Ningshi as his teachers. Ziyun: "I can't have published a book"; There is another cloud: "Be innovative and don't practice the ancients." Huang Tingjian said: "In his early years, his pen was refined, not as natural as his boss"; Another cloud said, "When I arrived in Huangzhou, my pen was very strong." In his later years, he was influenced by overseas storms. In addition, his knowledge, mind and knowledge are outstanding everywhere, and his life has been ups and downs. His calligraphy style is rich and naive. You can imagine that he is a person by looking at his calligraphy. People and books respect each other. At that time, his brothers, sons and nephews, You, Mai and Guo, as well as his friends and Zhao Lingzhi studied under him. Later, Li Gang, Han Shizhong, Lu You and other historical celebrities, as well as Wu Kuan in the Ming Dynasty and Zhang Zhidong in the Qing Dynasty also learned from him, which shows the great influence. Painting bamboo with ink in painting is more concise than writing and has the potential of dancing. Mi Fei said that he "made ink bamboo, from the ground to the top. I asked: Why not divide it into sections? Say: When bamboo is born, why is it born one by one? " He is also good at making ancient trees and strange rocks. Mi Fei also said: Make dead branches and entangle them for no reason; The stone is hard, and it is strange and unreasonable, such as the depression in its chest. "It can be seen that his paintings are very whimsical. His theory of painting and calligraphy is outstanding and his painting theory has far-reaching influence. For example, attaching importance to the likeness of spirit, advocating the feelings beyond painting, painting should have sustenance, opposing the similarity of form and the limitation of procedure, advocating the unity of poetry and painting, artistry and freshness, and clearly putting forward the concept of "literati painting", which laid a theoretical foundation for the subsequent development of "literati painting". The existing books include Huangzhou Cold Food Poem, Cliff Ode, Thank the Teacher's Paper and several essays in Sacrifice to the Yellow Emperor. The surviving paintings are "Ancient Wood and Strange Stone"; The Xiaoxiang Bamboo Stone Scroll discovered in recent years is also his work. Poems include "Seven Chapters of Dongpo" and "Dongpo Yuefu". In Qing Dynasty, Wang Wenhao compiled and annotated Su Wenzhong's public poems completely.
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About 100 is used to evaluate or understand Su Shi and his works.
Dongpo is an incurable optimist (he said: I can go to heaven with the Jade Emperor, I can go to heaven with beggars, and I can see all the bad people in the world before my eyes), a moralist who cares for others (the first public hospital in China was established in Hangzhou, the Save the Children Society was established in Wuchang, and tap water was introduced in Guangzhou, etc.). ), but also a good friend of the people (he has a wide range of friends and many farmers' friends, advocates the equality of all ethnic groups and spreads culture for Hainan). Song dynasty, which was dominated by poetry, could catch up with the elegance of Tang dynasty and has always been listed as the first person in Song dynasty. Bold in words, but also a master of grace and restraint. A song "Grass in the Sea" is graceful and restrained. Calligraphy is also the first in Song Sijia, and it is also called the third running script in the world with Wang Xizhi and Yan Zhenqing. As a painter, he is also one of the founders of literati painting. Of course, he is also a gourmet (Dongpo pork, Dongpo elbow, etc. ), engineers (Su Causeway Xiao Chun, Santan Yin Yue), politicians (satrap from all directions, ministers of Ministry of War, Ministry of Rites, imperial edict knowledge of Hanlin bachelor, bachelor's study, etc.)), philosophers (Mr. Qian said that Dongpo Zen was the first in DaSong), thinkers (the first in Shu studies, leaving Dongpo Yi Chuan). Dongpo is the most knowledgeable in history), doctor (who left Su Shen and Liang Fang), tea master (who left many tea poems) and master of ink making are of course good teachers, and the literary world is a good leader, who discovered and popularized the "Six Gentlemen of Sumen". Dongpo is a model of ancient scholar-officials, which set an example for later generations of literati in politics.
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Reading Wen Chibi and talking about the understanding and evaluation of Su Dongpo's word about 100.
No literati is more humane than Su Dongpo. He lives not only in poems and songs, but also in the lives of ordinary people. There is no doubt that he is a Chun Xue, but he can also find a bosom friend among the lower-class Balinese. These things called Dongpo are found in ancient Chinese and folk legends. Why? Su Dongpo is too clever. He is a philosopher and a wise man in life, but his high-rhyme talent is only an expectation of our nation immersed in culture for many years. A word that China people like to use when commenting on a literati is talent. The word "talent" embodies the yearning of China people, the romance of China people and the admiration of China people. China native Su Like Dongpo, his talent, moral character and achievements are enough to make us like him. Therefore, we will pin all our hopes on this person, which is why there are Dongpo Meat, Dongpo Fish and Dongpo Cake ... Not only that, we also invented Su Xiaomei, a talented woman who stumped Qin Shaoyou on her wedding night and relished it. As a matter of fact, "Su Xiaomei" does not exist in history. We say that the talent of "Su Xiaomei" is only to set off the talent of Su Dongpo. Among the ancient literati in China, Su Dongpo was definitely ranked first in later generations. Tao Yuanming is too clear-cut, and his mood is beyond ordinary people's understanding; Li Bai is too elegant to make people feel unattainable; Du Fu is so heavy that people dare not stand side by side with him, for fear that their life path will be tainted with luck; Ouyang Xiu is too expensive. Even Su Shunqing, Mei, Wang Anshi and Su Dongpo were his later students. How many people dare to be among them? So we Su Like Dongpo. He is visible, tangible and tangible. And his talent is no less than anyone else's, which makes us feel taken for granted and willing when we like it. Confucianism practiced his "Su Xue", Taoism exaggerated his "alchemy", and Buddhism praised his friendship with Fo Yin. If you like poetry, you can chant "Compared with West Lake, light makeup and heavy makeup are always appropriate". If you like the lyrics, sing "I wish people a long life and a beautiful scenery." The bold and unrestrained school said that he was "synonymous" and personable. Su Dongpo is too clever. Cheng Hong, a poet in Qing Dynasty, commented, "When will there be a bright moon?" "It's a fairy pen" refers to his words, but I think it refers to him. If he is just an angel, it may really make people stay away from him, but he is an angel, but he has become a man and Su Shi and Su Dongpo. (2) There is a widely circulated story that can reflect Su Dongpo's temperament. Su Dongpo took the Jinshi exam. He discussed on the paper that "when rewarding loyalty, it is better to lose generosity, and when punishing crimes, there is compassion in sorrow to avoid being slaughtered". He wrote: "When Yao was born, he was a scholar and would kill people. Hao Tao day kill it, three. Yao said, "Three." This historical fact can confirm the wise men's way of employing people, but Judge Mei read the newspaper at this time and dared not openly question Yao He. So Su Dongpo was also awarded the second place in Jinshi. After the exam, Mei asked Su Dongpo one day, "What did you say about this passage about Yao He? I can't remember where I read it at the moment. " Su Dongpo said, "I made it up." Mei Yu Sheng was shocked: "You made it up!" Dongpo replied: "The virtue of Emperor Yao is also expected." Su Dongpo dared to invent because of his talent, which made him think that sages were not enough. He wanted to invent sages. Because of Su Dongpo's talent, Mei endured Su Dongpo's fabrication, which made Mei feel that this person even made sense. So Ouyang Xiu said, "I should give in to this man and let him stand out." Then he said to his son, "thirty years later, no one will ever mention me again." It was Su Shi at that time. " No wonder Emperor Renzong saw the Su Dongpo brothers and said happily to the left and right: "I found two prime ministers for my son." Su Dongpo is by no means a person who has been unlucky. In the second year of Jiayou (1057), he went to Beijing to take the exam and became famous all over the world. Not only that, Jiayou is going to make a move in six years. He is very outspoken and was advised to enter the third class. Only four people entered the third place in the whole Northern Song Dynasty. That year, he was just 25 years old. It can be said that the spring breeze is proud and the scenery is temporary. Under his fame, he was "a friend in need" of three monarchs, Song Renzong, Zhenzong and Zongshen. When Su Shi was in a dilemma in the whirlpool of party struggle, the Empress Dowager Gao recalled him from the relegated place and told him in a tone of "wooing" and "entrusting orphans" that it was "the emperor's intention" that he recovered from the relegated place. When he (Zongshen) eats and drinks and stops reading, his wife will say,' This Su Shi word is also.' Every time Zongshen said, "wizard, wizard!" However, Su Dongpo also has the sensitivity and stubbornness of all real literati. He was wronged three times in his life and demoted 17 times. He can't just be framed as a "villain". He advocated reform with Confucianism, and advocated "joining the WTO", "if you are rich, you will help the world, and if you are poor, you will be immune." Wang Anshi's political reform, he argued with Wang Anshi about North Korea. Wang Anshi advocated political reform in Records of Renzong, and his Records of Zongshen was equally eloquent and opposed to political reform. When he was demoted to Huangzhou and Dongpo was farming, he also wrote to the prefect to get rid of the bad habit of infanticide and set up a national salvation association; In Zhifu, Shandong, he only worked as a local official for three days. It was in these three days that he severely punished corrupt officials and pleaded for the people, which played the role of canceling official salt. He won't hide his views. In his position, he will tell his feelings, not only politically, in life and in communication. If he satirizes the poem written by others, "it's like eating a fly and then vomiting", it's a joke; In Fengxiang, he wrote "The Story of Ling Xutai" for Chen Taishou, saying: "However, after several generations, it is a temperament to want to be like a man, and fall into a thorny hill"; And the "lyrics" he wrote for Wang Anshi have already been seen by some people. "Although it's a compliment, it has something to say, and the viewer should be complacent. (3) Life is like a dream, life is like a dream, which is Su Dongpo's definition of life philosophy and the core of Su Dongpo's life philosophy. " Zhuangzi daydreaming, a saint, was bewitched by butterflies. Since Zhuangzi, "Life is like a dream" has been comprehensively interpreted by China literati. Scholars in Wei and Jin Dynasties lamented that life was like the morning dew. In Tang Dynasty, Li Bai dreamt in the sky, Bai Juyi said that life was like a dream from the perspective of love, and Li Gongyou had a dream after Guan Hai sank. Where's Su Dongpo? Su Dongpo explores the mystery of life purely from his understanding of the meaning, form and existence of life. Dreams are always associated with escape, helplessness and illusion, while Su Dongpo's Life as a Dream is an open-minded attitude, radical sentiment and positive experiment. There is no doubt that Su Dongpo is a great scholar, but he is also deeply influenced by Buddhism and Taoism, but Su Dongpo is neither Buddhism nor Taoism. What he did was tolerant. Confucianism pays attention to joining the WTO, Buddhism advocates birth, and Taoism pursues seclusion. It's not surprising that Su Dongpo's thoughts of loving Tao, seclusion and being immune to evil have experienced ups and downs. The integration of Buddhism and Taoism philosophy and literati thought is the basic tendency of literati in Song Dynasty, and he experienced a kind of self-awakening, self-consciousness and self-esteem of literati. The yearning for Buddhism and Taoism in the Song Dynasty combined Buddhism and Taoism with literature and art, and the lifestyle was closer to Buddhism and Taoism. The most successful and natural is not Su Dongpo, who is elegant and chic, but Wang Anshi, who is rigorous and stubborn. If Wang Anshi worships Buddhism and Taoism and respects their moral integrity, integrity and lifestyle, Su Dongpo appreciates their detachment, ease and life form. These three sentences are a bit general, and can also tell Su Dongpo's attitude towards the three schools. In the changes of prosperity and adversity, in the interaction of entering WTO and being born, in the transformation of passion and illusion, and in the collision and agitation of Confucianism, Buddhism and Taoism, Su Dongpo has achieved mastery, mastery and unity, thus reaching a life realm full of interest, vitality and detachment. Su Dongpo's life philosophy of "Life is like a dream" was not suddenly realized by being forced one day, but in his life journey. His early poem "He Zi Nostalgia from Mianchi" traces: "Where is life? "It should be like flying in the mud: fingers and claws are accidentally left in the mud, and flying is so complicated!" On the one hand, the metaphor of "snow mud and red claws" shows his confusion in life when he first entered the official career; On the other hand, it also implies that he regards life as a long journey. However, when he first demoted Huangzhou, his book Ding Feng can be regarded as the initial maturity of "life is like a dream": "Why don't you sing slowly if you don't listen to the sound of beating leaves in the Woods?" Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life. //The chilly spring breeze woke me up, slightly cold, and the setting sun set off the mountains. Looking back at the bleak land, rain or shine. ""No rain or shine ". This is not a dream. What is life? It is with the feeling that "life is like a dream" that he enjoys himself in the bitterness of being demoted to Huangzhou: "The rain washes Dongpo, and the moon is clear, and the people in the city walk like savages. Don't doubt the potou road, love the stick ring (abrupt) ("Dongpo"); Second, relegate Huizhou, I said Huizhou litchi: "When spring comes to Luofu Mountain at four o'clock, the land orange plum is the latest. 300 lychees a day, it is better to grow up to be a Lingnan person "("Huizhou A Unique Skill "); Even when food and clothing are almost impossible to solve, we can still feel that "the end of the world is not a guest in Wan Li, and the stream has its own wind" from the simple village custom that "three children of the Li family are always in the corner, blowing green onion leaves every day to welcome guests" ("Three Poems of the Li family of the former Jue of Ziyun Wei Hui"). Thanks to Buddhism and Taoism, Su Dongpo also had "It's always a dream" (Nanxiangzi First Frost Water Traces Harvest), "Drunk in a Dream" (Jiangchengzi Dream) and "I'm dreaming when I'm away from home, and nothing makes me homesick when I'm drunk, and Dongpo's sun and moon are long" (Ten Beats and New Wine Opens). Because I love life, I can still insist that "the cause of Dimfragrance belongs to the soul of Mei first" ("Returning to the East Gate on the 20th day of the first month of six years, still using the rhyme"); Only when life is hard can he be carefree. " Nantang has a unique southwest direction, lying and watching Qian Fan fall into a shallow stream "("Nantang "); The road to disaster is not smooth. His understanding of the wisdom of life, difficulties and hardships have not worn away his keen insight into life. On the contrary, having experienced all kinds of things, he knows how to collect and cherish every bit of happiness and live a naive and beautiful life. (4) Su Dongpo firmly believes in the three iron laws of Confucianism, namely, "cultivate one's morality, keep one's family in order, and level the world". The vicissitudes of the world forced him to look for evidence of life from Buddhism and Taoism, but did he believe in Buddhism? Channel? Believe, but he is just looking for sustenance and detachment in another thought. He is by no means a Buddhist or Taoist. If we say that the story of him and Fo Yin Jackson "the first spring is always in the sun, and there are more fish in the celebration of good people" belongs to legend; He took the prostitute into the temple and asked the abbot to give the wooden fish to the prostitute. It was sheer nonsense. He and Fo Yin "stayed away from wine and drank Tao Qian, while Fo Yin was cooking pigs and waiting for his son. ".After picking flowers into honey, I don't know who I am busy for. "This story is well-founded. However, in his later years, he repeatedly showed his distrust of alchemy and commented that he could not become a Taoist. Su Dongpo disdained Li Bai's spirit of entering the Tao and detouring for three days and three nights. Li Qingzhao commented on Su Dongpo's article: "Dongpo doesn't work hard at everything. Ancient prose, books and paintings are all famous, and the words are also famous. " Is it an article about him? Isn't it one of his people? What can you say about Su Dongpo except that he is clever? In fact, "not working very hard" is Su Dongpo's temperament, and it is also the necessity for him to become everyone. Just think, if Su Dongpo always haggles over every ounce, is he still the relaxed Su Dongpo? Su Dongpo's paintings and calligraphy are very famous. Huang Tingjian said: "In his early years, he was not as precise as the boss. He said:" When he arrived in Huangzhou, he was very powerful. Huangzhou Cold Food Poetry Post is called "the third running script in the world" by later generations after Wang Xizhi's Preface to Lanting and Yan Zhenqing's Sacrifice to His Nephew. But what did he say? He said: "I can't write books with my heart, and I'm very happy." "Su Dongpo's" The Hunting of Jiangchengzi Mizhou "and" The Water Carved Song Tou, Red Cliff Nostalgia "initiated the bold style of ci, but later they stopped writing, which is of course related to his life experience, but isn't it also a bit tangled? Su Dongpo's relationship with wine can best reflect his temperament. Dongpo loves wine, and the taste of wine in the poem is no less than that of Li Bai, but the capacity for drinking is really not as good as that of Li Bai. In the postscript of Donggaozi, he said: "I will drink all day, but only five times." "What you can't drink in the world will be given to the next person. But it tastes very satisfying. When you see a guest raise a glass and drink a lot, you will feel magnificent and elegant in your chest, and that kind of comfortable taste is beyond the reach of a guest. A day of idleness will not be without guests, and guests will not stop drinking. There is nothing delicious in the world. " Isn't Su Dongpo a shallow drinker who loves to drink and is not addicted to drinking? And he said, "I don't have a day without guests." In Dongpo's eight poems, he said, "I am poor, and my third son lives alone." He broke up with his colleagues in the old officialdom. One day, his three sons who had no guests were Pan Bing, who opened a restaurant, Li Guo, who opened a pharmacy, and Gu Geng Road, who sold bamboo. Su Dongpo doesn't necessarily need to drown his sorrows, or feel drunk. "Guests are always drinking" is his etiquette hobby, which is even more wonderful for his leisure time. Su Dongpo later went to Hainan and brewed wine for his own use, so he named it "Yizhen Wine". Wine is a truth. Isn't Su Dongpo also a "truth" in the world? Su Dongpo couldn't help but understand the mystery, so he said in the poem "A Glass of Real Wine": "The world is really old." There was a custom of prostitutes accompanying wine in Song Dynasty. Whenever there is a banquet, prostitutes are invited to entertain, and Su Dongpo often invites singers to dinner. Nine times out of ten, Su Dongpo won't refuse. In fact, he wrote 180 poems for singers in his life, but Su Dongpo was good but not lewd. We seldom read lewd words in Su Dongpo's poems, which is related to his friend Huang Dongpo, who has always been famous for his dangerous words. However, in the sixth year of Yuanfeng (1083), he wrote "Ding Feng and Nanhai returned to Wang Dingguo to serve people, with their mothers", which was ethereal and light, with a long aftertaste, and became his masterpiece: "I always admire the jade lang in the world, and it is natural to beg for it and make it crisp." Try your best to sing, open your teeth, the wind blows, the snow flies, and the sea gets cold. //The less Wan Li wears when he returns, the more he smiles, the more fragrant he smiles. I asked Lingnan if it was bad, and I said, This peace of mind is my hometown. "Lingnan is very remote and difficult to live, but with a carefree mood, you can regard it as your hometown. For example, Bai Juyi said, "When you are born without a hometown, you feel at home with peace of mind" ("Leaving the city when you first leave") and "No matter where the ends of the earth are, you feel at home with peace of mind" ("Planting Peach Blossoms"). Su Dongpo deeply understands the meaning of "peace of mind for home", so he is not anxious, tepid and unhappy at any time. Su Dongpo's "everything is not very hard" is not because he is not serious, does not work hard and does not pay attention to it, but because he "feels at ease". (5) Huangzhou is undoubtedly an important stop in Su Dongpo's life, not only because he just came from the brink of death after his first suffering in life, but also because he wrote important works in his life here, and also because he got the nickname of Dongpo lay man, which accompanied him all his life. The word "Dongpo" was first used frequently by Bai Juyi, because Bai Juyi also had a Dongpo. Bai Juyi was demoted to Zhongzhou (now Sichuan). He planted flowers and trees on the east slope of the city and named it Dongpo. This is why Bai Juyi wrote many poems about Dongpo. The words "Dongpo plants flowers", "Biedongpo flowers", "Bu Dongpo" and "Dongpo" were repeatedly recited by Bai Juyi. Su Dongpo came to Huangzhou, his official salary stopped, and his family life was difficult. Fortunately, with the help of Huang Zhou Judge Ma Zhengqing, he got 50 mu of "old camp" (abandoned military camp) in the east of the city. Su Dongpo spent a hard four years in this 50-mu land, and it is in this 50-mu land that a name has made a name famous through the ages. Many people are unwilling to admit that the word "Dongpo" has something to do with Bai Juyi when investigating the origin of "Dongpo", saying that Bai Juyi's "Dongpo" is really an idle feeling, while Su Shi's "Dongpo" is a need of life. Different economic bases and different moods make Su Dongpo and Tao Yuanming more similar. I just forgot one thing, that is Su Dongpo's love for Bai Juyi. Zhou Bida, a poet in the Song Dynasty, said: "Su Wenzhong didn't allow it this time. He only loved Lotte and wrote poems. Gai's articles are all words, but they are honest and generous, straightforward and outspoken, affectionate with people, irrelevant to things, and roughly similar. "Whether Su Dongpo and Bai Juyi are roughly similar is another topic, but it is well-founded to quote Bai Letian in Su Dongpo's poems, and it should be true that Dongpo was influenced by Lotte. Su Dongpo and Tao Yuanming are more alike. It seems that their living conditions and economic base are similar. In fact, Su Dongpo's mood is more like that of Tao Yuanming in Huangzhou, but not life. It is true that they were all cultivated in person, but don't forget that Tao Yuanming asked to retire and wanted to eat "five measures of rice" at any time, while Su Dongpo was forced to take his life again if the court wanted to eat it. His mood at this time is different from that of Bai Juyi and Tao Yuanming. However, Bai Juyi's leisure he dare not imagine, and Tao Yuanming's free and easy he yearned for. It can be said that Tao Yuanming is pinned on mountains and rivers, and Su Dongpo is pinned on Tao Yuanming. This is the word "Jiangchengzi": "I am drunk in my dream. Only Yuan Ming. This is a previous life. Travel all over the world, but still plow. Last night, Dongpo was full of spring rain, black magpies were happy, and the weather was fine. //The dark spring sounded on the west coast of Tang Xue. Beishanxie Xiao Xiheng looked at the pavilions in the south, and the lonely show shrugged the city. They are all in Xiechuan. I am old, so I am given the rest of my age. The word "orderly" said: "It is a poem of Xiechuan, which makes people want to see its place so far. "Yuanfeng defended the spring and devoted himself to Dongpo to build a igloo to live in. There is a mountain behind Siwangting in the south and a micro spring in the north in the west, which makes people sigh. This is also a trip to Xiechuan. " And he "implicitly" changed Tao Yuanming's "going home" into the word "whistle". "Make a children's song with Dongpo, sing it with thunder, and deduct its corner as a festival?" The most important sentence in this passage is the last four words: "Happy?" On the one hand, mentally, Su Dongpo has the feeling that Tao Yuanming has abandoned the prosperity and customs, and the waves are getting bigger and bigger, and he is surprised by where will you go; On the other hand, in Huangzhou, he did live a secluded life like Tao Yuanming. After unjust imprisonment, Su Dongpo was "at large" in the fields and countryside, which was a rest for his soul. Therefore, we can often find the shadow of Tao Yuanming in Su Shi. According to statistics, during the Huangzhou period, Su Dongpo almost matched Tao Yuanming's poems perfectly, saying that "Tao Yuanming is the forerunner", which shows Su Dongpo's yearning for Tao Yuanming. This yearning is actually Su Dongpo's unfortunate spiritual weapon. He saw another life style and another kind of fun from Tao Yuanming. It is this yearning that keeps me from falling into extreme pessimism and disappointment. After Tao Yuanming retired, the literati interest of "entertaining love poems and wine, admiring nature, enjoying family happiness, experiencing agricultural interests, touching pain and never forgetting worries" should arouse the emotional waves of Su Shi, a cultural giant in adversity. But Su Dongpo is different from Tao Yuanming. Tao Yuanming lived in troubled times, the rulers frequently usurped the throne, his nature was cruel, his gate was strict and his politics was extremely dark. The dark reality forced out Ruan Ji and Ji Kang, such "seven sages of bamboo forest". Tao Yuanming's refusal to stay away from the secular world has his social roots. Su Dongpo lived in a great era, which was the most liberal era of China's historical speech. Whether Wang Anshi's political reform or Sima Guang's abolition of the law, there is only one purpose, that is, to enrich Qiang Bing. Su Dongpo is incompatible with their political views, but after all, he still has a stirring heart, a burning feeling and a positive and enterprising hope. So he won't retire, so he always walks into secluded landscapes.