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A brief discussion on the two acting styles of Pili puppet show characters

Recently I have been listening to Teacher Wang Yuebo's "Yongzheng Swordsman Pictures" and heard about the great monk Huibin, who is known as the golden eye and aggressive double steel palm.

His apprentice Gao Fei lost one of his ears due to a misunderstanding by the old hero Shi Duo and Shi Jinsheng.

Gao Fei went to the great monk Huibin to complain, adding fuel to the fire and stirring up trouble. When the great monk Huibin heard this, his elder brother Shi Duo and Shi Jinsheng looked down upon him and became furious. And because his brother Fang Kui, Fang Boyuan, had always had a relationship with Shi Duo, he could not openly go to trouble Shi Duo.

In order to regain his face, the great monk Hui Bin even pulled out the sores of his disciples (to relieve his hatred). He made a promise and asked his apprentice to find trouble with Shi Duo. He also said that no matter how much trouble you cause, you will always have the support of your master.

This is a good thing. After Gao Fei came down from the mountain, he burned the eyes of the imperial envoy Nian Gengyao with candle incense. It caused a huge disaster for the great monk, and it was only later that "the nine sins proved the murderous monk, and Hui Bin cut the stake to take his place."

The origin of this wonderful episode is that Gao Fei was making trouble, and Hui Bin was not convinced that he could make the decision for his apprentice.

Although Huibin's character and style of dealing with things are different from those of many losers in Pili Puppet Show. For example, Tianjiang Mu Shen turned black after rebirth, acted arbitrarily and unreasonably, and was harsh to his subordinates. He doesn't protect his men like Hui Bin.

But I think Huibin’s failure and Mu Shen’s failure were actually due to the same way of thinking.

That is to say, they all act based on the cause of the matter. They all believe that as long as the starting point is good and there is a reason for doing something, then I can do it regardless of the consequences.

For example, Hui Bin, because his apprentice was bullied by Shi Duo, so he promised to let his apprentice cause trouble for Shi Duo, and said that he would keep an eye on all big things. Little did he know that he would be fooled right away.

Another example is the Shepherd God, because he was framed by the first generation of Hell and Heaven and Earth, and the forces represented by Hell and Heaven and Earth are also villains. The Shepherd thought that he was righteous, and justice should defeat evil forces, so he tried every means to get it back after he was reborn.

His way of getting it back was to wage wars everywhere regardless of the consequences, fighting the king of hell, the forests and prisons, the locusts of heaven and earth, and even the Cuihuan Mountain where the deputy brains of the king of hell were, that is, the brother of Perak, Su Huan. real.

Su Huanzhen can best explain his acting style. Mu Shen first finds a reason for himself. I represent good, and the King of Hell is bad. If Su Huanzhen helps the King of Hell, then he is bad. , so it is only natural that I beat them. He has found a good reason for himself, so he is right no matter what. He didn't care about the consequences and relied on his high strength to conquer the sky and the earth.

This is really a brainless performance. Yi Ge Su has really been in control of Perak for thirty years, and anyone who dares to hit him will basically end up with a bad end. Brother Yi is the mainstay of Pili Puppet Show and has the absolute aura of the protagonist. It’s true that you can’t be defeated even if you beat anyone!

Later, everyone knew the fate of the faun. Everyone betrayed their relatives and separated from their wives.

Why do we say that the faun is black? It is wrong. Because of his acting style, he often finds reasons and reasons for his actions first. Then never care about the consequences of your actions! As long as I'm right and my reasons are valid, I can hit you. As for the consequences, I don't think about it. I am justice, and justice can involve sacrifices, but there is absolutely no compromise. In a word, I am right and you are wrong. I just want to fight you, even if I sacrifice the people in distress, even if I sacrifice the people of Tianjiang, even if I sacrifice my own daughter. I'm right, I just want to kill you

Let's take a look at Yi Ge Su Hua Zhen's strategy.

Although the King of Hell is bad, he is an evil force, a great demon and a big boss. The black moon is also pushed by the King of Hell into a miserable state, causing all the people in the miserable state to suffer, and causing the people in the forest and prison to live in poverty.

But when I couldn't destroy the King of Hell, I just asked him to cooperate to minimize the damage.

And I know that the consequences of killing the King of Hell will be more serious, so I can't use the style of behavior mentioned above.

Su really thinks about the gains and losses and consequences before doing anything!

What are the consequences of killing the King of Hell?

First of all, the King of Hell cannot be killed. The King of Hell is very sophisticated and cannot be killed so easily. The deputy brain of the king of hell, the soul beast, and the prepared body (Tianluozi), as long as one of them is immortal, the king of hell can be resurrected. Therefore, taking action to kill the King of Hell will only end up opposing him and breaking with him, but will not truly eliminate him.

Secondly, if you kill the King of Hell, no one can push Black Moon back to the forest prison. Of course, the power of the five great elves appeared in the later period, but which one is more convenient, searching for the five great elves or seeking help from the King of Hell? Of course it is more convenient to cooperate with the King of Hell.

In the end, it was the Shepherd who was unwilling to release Gu Yao to relieve the suffering and disaster. Mu Shen was unwilling to cooperate with Su Huanzhen, so Su Huanzhen had to cooperate with the King of Hell and the Grasshopper of Heaven and Earth.

It can be said that every step of Su Huanzhen is carried out to achieve two purposes. Su really does act for results.

The first is to prevent the black moon from affecting the suffering.

The second is to prevent the emergence of the three Yangs in the same sky. (Three Yangs are in the same sky, and the immortality of all things leads to insufficient resources, which will inevitably bring new catastrophes.)

It is a pity that the Shepherd God cannot see Su Huanzhen’s appeal, and does not care about Su Huanzhen and his plight. people. The Shepherd simply prides himself on being righteous, labeling those who oppose him a bastard, and then brings his men to do it.

From my observation of the plot of Hongting Sword Sea Record, Tianjiang, led by Mu Shen, fought against all the forces on the stage and everyone on the stage, and truly achieved a fight against the sky and the earth!

Two of the three swordsmen who fought in the Forest Prison were Xuantong and Xuanli. Defeated the King of Hell, the Black Queen and Po Rushuang. I have fought against Lunjianhai, I have fought against Su Huanzhen, I have fought against Daozhen Shuangxiu, and I have fought against Yangexing. Even the Shepherd God and his fellow swordsman Demon and Inhuman Zai have taken action. (Because Mu Shen killed his son-in-law, Ruoye Zhiqiu, and offended the sword demon, he was an inhumane person.)

Su Huanzhen would not be like this. Su Huanzhen made friends with all the forces on the stage and talked about them. Talk about cooperation in transactions, and then actively strive to maximize benefits and minimize harm.

For example, if Su Huanzhen were Hui Bin in the story "Yongzheng Swordsman Picture", if his apprentice told him that his ears were cut off, he would help him vent his anger.

Then he must consider the consequences from the perspective of whether he can vent his anger on his apprentice, whether it is okay to go against Shi Duo, and what are the consequences? Giving Shi Duo a good beating will not only enhance his prestige, but how can he explain it to his elder brother? At the same time, can you educate your apprentice well so that he gets into less trouble?

If the great monk Hui Bin was like this, he would never let his apprentice cause such a big mess if he considered the problem from the perspective of consequences.

Similarly, if Mu Shen would consider the problem from the perspective of consequences, just say that he first used Ruoye Zhiqiu's feelings for Ling Ruomei to let Ruoye Zhiqiu build the organ city to protect Tianjiang, and then at the wedding On that day, he killed Wakaba Chiaki on the grounds that his daughter could not marry a black prisoner.

No matter what, it was his fault. Couldn't he have thought of the consequences that killing his son-in-law on the wedding day would have on his daughter? Couldn't he have imagined how much damage he would do to himself by taking advantage of others and burning bridges?

He just made an excuse and said that everything was done for the good of Tianjiang and his daughter, and then he turned around and hurt everyone. What he said and what he did were clearly not the same thing.

There are many failed characters like Mu Shen. Du Wuyun, the one-sword Fenghui who defeated Gangoli in the same series, is also a person who considers problems based on the reasons.

Because the Grand Master was kind to him, he just sat back and watched the Grand Master destroy the Ice Tower. As a result, after the Grand Master destroyed Binglou, he in turn used Binglou's Tower-Suppressing God Crossbow to hit him.

Because of his promise to his good friend Li Lin, the leader of the Fierce Sword Sect, he sat back and watched as the Rainstorm Heart Slave killed Huang Yuke and Princess Binglou. Finally died at the hands of Rainstorm Heart Slave.

Because he still has a comradeship with the organization Ni Hai Chongfan, he is unwilling to join forces with Zhengdao to fight against the organization. Instead, he repeatedly launches the Four Seal Formation to become the enemy of Zhengdao.

(The Four Seal Formation is composed of four people who are born, old, sick and dead, among which Du Wuyun is the seal of death)

Du Wuyun was forced by love and was in a dilemma all his life. Later, he also caused trouble to the Peacock Bendan attack king. He is really a character that the audience cannot like!

Because Du Wuyun’s acting style was always not manly enough, and his name was a homophone, fellow Taoists all called him Du Wuyi.

I think the Pili puppetry series of stories give me the greatest inspiration. Whether the character's acting style starts from the cause or the consequence will bring about a completely different dramatic route.

This is the reason why some people are as good as ever and have not died in Zongheng Pili for so many years, and can still come back to life even if they die. And some people obviously have high martial arts value and have done nothing bad, but they are inexplicably fooled.

By the way, when Wu Aunt Du was on the stage, she was also full of quarrels with heaven and earth, and no one accepted her. He really doesn’t complain about receiving lunch! Pili Jianghu is not suitable for him!

In fact, the same is true in our real society. When you do something, you should look at the consequences more and think about whether you can do it and whether you can do it.

For example, if an electric car walks onto the motorway, it blocks your right to drive a motor vehicle normally. So can you hit it? Can the collision be in vain?

You have to think about the consequences first. You can't say that he did something wrong, so you were right to hit him.

From the perspective of protecting everyone’s legal rights under the law, the right to exercise the road will give way to the right to life at this time.

You can't do anything extraordinary just because he did something wrong and he is wrong.

The prerequisite for not being impulsive when things happen is whether you have thought about the consequences!