Thank you Baidu for listing Geng Ge’s answer in: ""Explain the meaning of "learning day by day, doing Taoism day by day"". "The first answer to the question

Geng Ge: Factual Records

Philosophy at its peak: LV.5 2019-02-19

The natural answer is What does it mean to learn more and more and lose more and more for the Tao? What does it mean to "learn more and more and lose more and more for the Tao"? The answer

Written by Geng Ge (Mingtian Shijun)

The pinnacle of philosophy: LV.3 1 minute ago

What will be lost if we become more and more educated and become Taoist? mean? What is the meaning of "increasing day by day for learning, losing day by day for Tao"?

Answer: "——The very simple answer is that Mr. Laozi's original meaning is: "As the knowledge and learning to be learned, The more you learn, the more knowledge and learning you get; the laws and principles of the Tao that you want to follow are also quantitative, and the amount of knowledge and learning you learn is in order. The increase (benefit) is the corresponding decrease (loss) of the quantity according to the objective laws of Tao." (Not a word or a half can be said here.) There are nearly ten thousand words in this article.

Attached:

"Some Self-Explanation, Self-Evaluation, and Self-Essay"

Philosophical Tip: (My own pen name, Geng Ge)

As for: for the sake of learning, we are getting better and better, and for the sake of Tao, we are getting worse every day. The ultimate meaning of the ultimate answer and the answer to the question I, Geng Ge, give a brief interpretation of the level of cognition of the cause and effect of wisdom and knowledge from the all-round perspective of Mr. Laozi's original meaning.

Philosophy Dingduan (respondent) 37 minutes ago

Lao Tzu’s original intention is to say: “As for the knowledge to be learned, the amount of knowledge must be learned in quantity. The more you get, the more knowledge and learning you get; the laws and principles of Tao that you want to follow are also quantitative, and the sequential increase (benefit) in the amount of knowledge and learning you have learned is an objective law. The corresponding reduction (loss) of the quantity of the laws and principles of Tao.” (This answer is the final answer)

Philosophy Dingduan (respondent) 38 minutes ago

Mr. Laozi opened the mysterious palace of the "Tao Te Ching" with his heart and soul without reservation The key to the door is given to human beings·Also known as "The Tao Te Ching" Chapter 48: The Theory of Jian Geng Ge: The introductory poem "Tao Te Ching" Chapter 48 Prophecy Poem: Jing Zi's Collection of History. To learn the meaning of knowledge! Why is the riddle the truth? Four sentences to get to the bottom of the topic. One meaning is extremely wise and wise. If you don't have a hundred crowns, you should at least have eight buckets of clothes.

The top end of philosophy (the answer should be like this!

Thanks to Baidu for knowing to list my Geng Ge’s answer in: ""Explain "" Day by day for learning, day by day for Taoism" The first answer to the question "Loss of "Meaning""

Geng Ge: Real Records

Philosophy at the Top: LV.5 2019-02-19

What does the original answer mean: "The more you learn, the more you become the Tao, the more you lose"?

Written by Geng Ge (Mingtian Shijun)

What does it mean to "learn more and more and to do the Tao, and to lose every day"?

Answer : "——-The very simple answer is that Mr. Laozi's original intention is to say: "As for the knowledge and learning to be learned, there is a quantity. The more you learn, the more knowledge and learning you get. ; As the laws and principles of Tao to be followed, there is also a quantity, and the sequential increase (benefit) in the quantity of knowledge and learning you have learned is the corresponding decrease (benefit) in the number of objective laws, laws and principles of Tao ( (Damage)". (Not a word or a half can be said here.) There are nearly ten thousand "omitted" words in this article.

Attached:

"Self-explanation, self-evaluation, self-essay "Several Words"

The ultimate answer to the ultimate meaning of "Philosophy: (My own pen name, Geng Ge)": Learning is getting better and better, and Taoism is getting worse. The answer to the question is a brief interpretation of the level-by-level cognition of the cause-and-effect principles of wisdom and knowledge involved by Mr. Laozi from the all-round perspective of the original meaning.

Philosophy Dingduan (respondent) 37 minutes ago

Lao Tzu’s original intention is to say: “As for the knowledge to be learned, the amount of knowledge must be learned in quantity. The more you get, the more knowledge and learning you get; the laws and principles of Tao that you want to follow are also quantitative, and the sequential increase (benefit) in the amount of knowledge and learning you have learned is an objective law. The corresponding reduction (loss) of the quantity of the laws and principles of Tao." (This answer is the final answer)

Philosophy Dingduan (respondent) 38 minutes ago

Mr. Laozi opened the mysterious palace of the "Tao Te Ching" with his heart and soul without reservation The key to the door is given to human beings·Also known as "The Tao Te Ching" Chapter 48: The Theory of Jian Geng Ge: The introductory poem "Tao Te Ching" Chapter 48 Prophecy Poem: Jing Zi's Collection of History. To learn the meaning of knowledge! Why is the riddle the truth? Four sentences to get to the bottom of the topic. One meaning is extremely wise and wise. If you don't have a hundred crowns, you should at least have eight buckets of clothes.

Philosophy Dingduan (respondent) 1 hour ago

Geng Ge: Quote: "The ultimate answer to this cannot be said even a word or a half."

●★★●: "As a means of learning day by day" means: "The total amount of knowledge, wisdom, and knowledge is countless percent of the total amount that has been learned by people, from the human brain to the human belly. The number of daily benefits of learning numbers in that part of the mind is almost equal to the number of daily losses that balance the objectively existing natural laws of numbers."

●★★●: ""Sun Loss as the Tao" means: "The total number of laws, principles, and principles is countless percent of the total amount that can be understood, absorbed, mastered, and explained by people. The amount of daily loss of that part of the ideal number is almost equal to the amount of daily gain that balances the other anthropological numbers that humans have learned."

Edited on 2019-09-12

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572020-06-25

Explain "In order to learn, we are getting better and better, and in order to be Tao, we are getting worse every day" mean.

For learning, day by day, for Tao, day by day, loss is a Chinese vocabulary, followed by loss and loss, so as to do nothing. Do nothing and do nothing. To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world. Original text: Learning is day by day, and Taoism is day by day, and it is damaged again and again, until it leads to inaction, inaction and everything. To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world. - Chapter 48 of Laozi's "Tao Te Ching" Those who seek knowledge should gradually increase their knowledge; while those who seek the truth must gradually reduce their subjective consciousness, thinking and opinions, etc. Since people's subjective consciousness and thinking opinions have limitations, they will become obstacles on the way to seek the truth. The truth of nature is indistinguishable, so when we seek the truth, we must gradually reduce our subjective consciousness and thinking opinions.

15 Views 6832019-10-27

How to understand the day-by-day loss for the Tao, and the day-by-day loss for the sake of learning

The day-by-day loss for the Tao. Loss and damage, to the point of doing nothing, doing nothing and doing nothing. " comes from Laozi's "Tao Te Ching". "Learning" refers to knowledge or technology, which is limited, easy to grasp and teachable.

"Tao" refers to the way of nature and heaven, and also refers to all the dharma and great knowledge in the world. It is infinite, difficult to grasp and cannot be taught. "Benefit" means increase, expansion, fullness, perfection, that is, striving for excellence. "Loss" means to reduce, cut, and simplify. "Wuwei" is the way of nature and heaven. "Doing nothing" is not a simple and unnatural level of "doing something". "Doing nothing" and "doing nothing" means combining heaven with heaven and Tao with Tao, which is natural. "To learn more and more" means that learning knowledge and technology must be constantly enriched and perfected, and excellence must be pursued. And "Dao Sun Loss" means that the obstacles in the process from subjective to objective, from ideal to reality, from material to spiritual must be cut off one by one, in order to achieve convenient communication with nature, meet with Tao, and realize art and The best state of life. Lose again and again, reduce again and again, simplify again and again, make reservations again and again, and the "Tao" will be revealed. In this process of seeking "Tao", a vast space has been opened up. Such a complicated process is a process in which the splendor disappears and the simplicity remains. Although it is done, it is not done, and it is done without doing.

497 Views 1477362017-09-25

For learning, we are getting better day by day, but for Taoism, we are losing money every day. Explanation

For learning, day by day, for Tao, day and night is a Chinese vocabulary, followed by loss and loss, so as to do nothing. Do nothing and do nothing. To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world. Original text: Learning is day by day, and Taoism is day by day, and it is damaged again and again, until it leads to inaction, inaction and everything. To conquer the world, it is often necessary to have nothing to do, and even if there is something to do, it is not enough to conquer the world. - Chapter 48 of Laozi's "Tao Te Ching" Those who seek knowledge should gradually increase their knowledge; while those who seek the truth must gradually reduce their subjective consciousness, thinking and opinions, etc. Since people's subjective consciousness and thinking opinions have limitations, they will become obstacles on the way to seek the truth. The truth of nature is indistinguishable, so when we seek the truth, we must gradually reduce our subjective consciousness and thinking opinions.

130 Views 107292018-03-31

Laozi said: For learning, you are getting better day by day, and for Taoism, you are getting worse every day. Damage after damage, to the point of doing nothing. How to explain?

In order to learn, we are getting better and better, and in order to achieve better results, we are losing more and more, and we are losing more and more, so that we can do nothing. From Laozi's "Tao Te Ching" Chapter 48. In this chapter, Laozi criticizes the "rituals, music, politics and education" promoted by the rulers, believing that this kind of learning is the source of hypocrisy; this kind of "learning" is unacceptable. Only by "doing the Tao" can we reduce hypocrisy, reach the state of "inaction", and achieve great order in the world. Original text: Learning is getting better day by day, and doing the Tao is getting worse day by day, and it is getting worse again and again, until it leads to inaction. Do nothing but do everything, and take the world with nothing. Even if you have something to do, it is not enough to conquer the world. Note: After learning too much about the etiquette, music, politics and religion advocated by the rulers, false things will increase day by day, and people will not only become hypocritical but also become more clever. Exploring nature and following the great "Tao" will reduce hypocrisy day by day. Only by constantly reducing false things can we reach the state of "inaction". If you can reach the state of "inaction", you can make a difference in everything.

Extended information: The explanation of "increasingly for learning" in the volume "Notes to Laozi" written by He Shanggong in the old version is: "Xueyue refers to the study of politics, religion, etiquette and music. As the day goes by, the more and more erotic ornaments become more and more." "The explanation of "Dao means daily loss" is: "Tao is the way of nature. What is lost day by day is the loss of lust." According to his explanation, what is gained and lost is not "learning" and "Tao". " itself, but "erotic decoration" and other things. The contemporary Zhu Qianzhi's "Laozi Xiaoshi" limits the study here to the study of rituals, and the scope is even narrower. Zhu also quoted from "Zhuangzi? Zhibei?" "Rituals are the splendor of Tao and the head of chaos. Therefore, it is said "Those who follow the Tao will suffer daily losses" as evidence (Zhonghua Book Company, 1980 edition, page 124). Chen Guying's "Commentary and Commentary on Laozi" said: "Weixue refers to the knowledge activity of exploring external things. The scope of 'Weixue' here is narrow, and it only refers to the pursuit of benevolence, righteousness, sage, wisdom, etiquette and law. These knowledge can increase people's Knowledge and wisdom. ""Weidao" is the "Tao" that understands the undifferentiated state of things through deep thinking or experience. The "Tao" here refers to the "Tao" of nature, the "Tao" of Wuwei. "(Zhonghua Book Company 1984 edition, page 250) Zhang Rusong's "Laozi's Explanation" said: "(He Shang Gong) This comment is quite essential, and it indeed reveals the essence of 'learning' and 'Tao'." The following explains the relationship between etiquette and The gradual departure of Tao in the process of historical development (Qilu Publishing House, 1989 edition, pp. 311-313). Gao Ming's "Commentary Notes on Silk Book Laozi" was very impressed by He Shanggong's explanation and said: "It is true. "Weixue" refers to studying knowledge. As time goes by, knowledge becomes more and more profound.

'Wen Dao (the second version of the silk scroll is written as Wen Dao, but the second chapter of "Laozi" on Guodian Chu Bamboo Slips is still regarded as Dao, and it seems that it is still regarded as Dao - Yin Zhe)' relies on self-cultivation, requires quiet observation, and virtual reading Quiet and inactive, ignorant and without desire, so he harms himself with lust and returns to simplicity. "(Zhonghua Book Company 1996 edition, page 54) Xu Kangsheng's "Annotations and Research on Silk Books of Laozi" understands "learning" as "specific knowledge (mainly referring to learning benevolence, learning righteousness, learning rituals, learning culture, etc.)" (Zhejiang People's Publishing House 1985 2011 edition, page 20), is equally broad. The second chapter of "Laozi Notes" written by [Wei] Wang Bi explains "to learn more and more" as "to improve what you can do and benefit from what you learn." "Interpret "for the sake of Tao, sun loss" as "the desire to fight against nothingness." "Obviously, the understanding of learning is broader, including all knowledge and skills. But it is also more clear that learning and Tao are two categories. The way to be a scholar is to make progress day by day, and the way to be a Taoist is to make progress day by day. There is a derogation. That is what Ren Jiyu said: "(Laozi) pointed out that the methods of understanding general laws and understanding individual things should be different" (see "Laozi Philosophy Discussion Collection", quoted from Chen Guying's "Laozi Commentary and Commentary" ). It does not mean that if you read too much, your Taoism will be diminished. Therefore, Zhang Erqi of the Qing Dynasty wrote in the second volume of "Laozi Shuo Luo": "As a scholar, you want to learn more and more; as a Taoist, you return to your roots. I hope it will be damaged every day. Those who have suffered losses will not leave them without desire, and will not forget them without reason. Lose it again and again, to the point of doing nothing, and then merge with Tao. If you do nothing for the sake of the Tao, you can give things to things, and you can do everything without any direction. "[Qing Dynasty] Xu Dachun wrote the second volume of "Dao Jing Commentary" and said: "Being knowledgeable and knowledgeable is called learning, and learning lies outside, so learning must be beneficial every day. The mystery of space is called the Tao, and the Tao lies within, so the Tao must be subject to certain limitations. ” Reference

The definitional answer to what does it mean to learn more and more, and to do the Tao? What does it mean to learn more and more, and to do the Tao? What does it mean to learn more and more, and to do the Tao? What does "Daily Loss" mean? Answer: "——The very simple answer is that Mr. Laozi's original intention is to say: "As for the knowledge and learning to be learned, there is a quantity. The more you learn, the more knowledge and learning you get. Many; as the laws and principles of Tao to be followed, there is also a quantity. The sequential increase (benefit) in the quantity of knowledge and learning you have learned is the corresponding decrease in the number of objective laws, laws and principles of Tao. (Loss)". (You can't say more than a word here.) The natural answer is "learning is becoming more and more for the Tao, and the sun is losing." What does "learning is getting more and more for the Tao, and the sun is losing" mean? The answer of Geng Ge (Mingtian) Shijun) by Philosophy Dingduan: LV.3 1 minute ago What does it mean to learn more and more and to do more and more and more and more to do so? Answer: "——The very simple answer is that Mr. Laozi's original intention is to say: "As for the knowledge and learning to be learned, there is a quantity. The more you learn, the more knowledge and learning you get. Many; as the laws and principles of Tao to be followed, there is also a quantity. The sequential increase (benefit) in the quantity of knowledge and learning you have learned is the corresponding decrease in the number of objective laws, laws and principles of Tao. (Loss)". (Not a word or a half can be said here.) What does it mean to learn more and more, and to do Tao, and daily loss means? What does "to learn more and more, and to do Tao, daily loss" means? Written by Geng Ge (Mingtian Shijun) Introduction to the poem: Chapter 48 of the Prophecy of the Tao Te Ching (Mingtian Shijun), written by Zi Shi, is easy to understand! The meaning of knowledge is the truth! ! Four sentences to tell the truth! If you don’t have the best, at least it’s written by Geng Ge at 6:55 a.m. Original. It takes about 5 minutes. Special note: "When it comes to the title of the prophecy poem in the 48th chapter of the Tao Te Ching, it seems to be showing off the mystery and profundity." If you read the whole poem, it is as plain as water. · Simple as a goose song · Extremely vulgar · Poor literary taste", you will feel that in order to make his words more clear, Geng Ge adopted the following method: "It is a kind of child-like expression. The language of the minimalist childlike nursery rhymes, like playing house, is talking about the big issues in Chapter 48 of the Tao Te Ching."

The general meaning is: "If you don't have the corresponding knowledge and learning ability of an almost all-round generalist in Yixue philosophy, literature, history, classics and knowledge, it will be difficult to understand Laozi's "Tao Te Ching" 》Chapter 48 This is the kind of recognition that can open the key to the door of the divine and divine temple of philosophy, which is reached to the highest level by the mysterious philosophy and wisdom of the Tao Te Ching. The level or level of knowledge." Philosophy Dingduan LV.3 -4 minutes ago "Mr. Laozi sincerely and without reservation handed over the key to the mysterious palace of the Tao Te Ching to mankind"" Also known as: "Tao Te Ching" 48 The title of Zhang Zhi's Appreciation of Jian Geng Ge (Mingtian Shijun): This article is in: "How to truly understand the "learning is increasing day by day, and the Taoism is day by day loss" in the Tao Te Ching?" Parker said something: Baijia No. 03 -22 10:51 Comments under the article. "Chapter 48 of Mr. Laozi's "Tao Te Ching": "To learn more and more, to do Taoism, we will lose each day." Mr. Laozi's own original intention of "knowing why" will definitely open the door to the mysterious palace of "Tao Te Ching" The key is so rare and magical that it is perfect: "It can be said to be overwhelming, it can be said to be unprecedented, it can be said to be a collection of knowledge, it can be said to be a collection of knowledge. It can be said to be the pinnacle of philosophical wisdom, the end of moral principles, and the charm of logical thinking." To put it bluntly, it is clear; in terms of the eight words "the more you learn, the more you become the Tao, the more you lose": "Countless. Everyone is trying to figure it out, but who can explain it clearly and convincingly? It can be said that there are almost none or very few. "In this case, who can say it clearly? There really is such a person who can give an answer to this question! Who is this person? It’s neither you nor me, but him, Mr. Lao Tzu, and he himself is not the one who belongs to him! Why do you say this? The reason and reason why we say this is that we can only basically explain clearly "for learning" if we have a relatively comprehensive understanding of the Tao Te Ching and can comprehend the true meaning of many of Mr. Laozi's theoretical views as much as possible. The true meaning and original meaning of these eight words are just "increasingly damaged by the Tao". "What is "Tao"? What is "De"? What is the definition of "Tao"? What is the definition of "De"? What is the definition of "morality"? What is the definition of "inaction"? "Tao Te Ching" What is the definition of "Tao" and "De"? What is the relationship between "Tao Te Ching" and "The Book of Changes"? There are thousands of questions that I don't know. If nothing is clear, then it would be even harder for Monk Zhang Er to figure out the meaning of the great philosophy of "the more you learn, the more you become the Tao." ——The original text of Chapter 48 of Geng Ge's "Tao Te Ching" is to learn day by day ①, and to be Tao, it is lost day by day ②, and it is damaged again and again, so that it leads to inaction. Doing nothing but doing nothing ③, to win ④ the world is always nothing ⑤; and having things ⑥ is not enough to win the world. A summary of the appreciation and discussion of Chapter 48 of the Tao Te Ching (1): Mr. Laozi revealed to mankind the general law of balance, the law of imbalance, and the law of probable balance in all philosophical wisdom. The law of equality, the law of equality, the law of contradiction, the law of excluded middle, the law of exclusion, the law of exclusiveness, the law of agreement, the law of right and wrong, the law of internal and external laws, the law of inverse extension, the law of identity, and the law of equality in all advanced logical thinking consciousness under its control Synchronicity law, mathematical law, mathematical law and other laws. ” (2): The answers to what are the definitions of “Tao”, “De”, “Morality”, “Wuwei” and “Wuweiwuwei” in the Tao Te Ching and what are the definitions of the Tao Te Ching have been published by Gengge The previous articles have been written and shown. "I have already found out what I have learned, so I will not elaborate on it." (3): "For learning, it is getting worse day by day." This sentence is specially designed by Mr. Laozi to open "Morality." Sutra: The key to the door of the mysterious palace. ” (4): “For learning, we are getting better day by day; for Dao, we are getting worse every day.” This sentence is what Mr. Laozi wants to tell people, that is: “For learning, we are getting better and better; for Dao, we are getting worse.” "This is what Mr. Laozi wants to say: "The increase in the total amount of human accumulated knowledge is in line with the decrease in the amount of the laws of the universe, which is in a state of corresponding balance, proportional, and equal balance. ” (5): “For learning, we are getting better day by day; for Taoism, we are losing weight day by day.” "The ideological and theoretical point of view reflects Mr. Laozi's original intention: "The relationship between the total amount of human knowledge and the total amount of moral laws and principles is in a state of balance; it is "this much" "He is less," "He is less, he is more," "He is less, he is more," "He is more, he is less."

" (6): The problem that needs to be explained with unprecedented language and vocabulary is: "As human knowledge and culture: "It is a process of time and space stages from scratch to existence and from existence to infinity" and "As a moral law and principle It is also a question of the regular process of ○empty infinite to ○empty infinite and from ○empty infinite space-time to ○empty infinite” that inherently exists objectively. "Although this question seems contradictory at first glance, and seems to violate the law of identity and synchrony of logical thinking; however, judging from the essence of Mr. Laozi's original intention of personifying "Tao" and humanizing it, it is If it is reasonable, it does not violate the "law of identity" or the "law of synchrony" of logical thinking. The "Tao Te Ching" is based on the "Book of Changes" and has the same origin as the "Book of Changes". It is also more rational than the "Book of Changes" and more theoretical than the "Book of Changes". 》""There" is born of "nothing". The definition of the relationship between being and nothing is: - that is: "being" and "nothing" are both "interdependent" and "mutually generated". (Laozi said: "Being is born from nothing" and "Being and non-being arise from each other.") The sentence "In order to learn, we will grow day by day, and in the pursuit of Tao, we will lose day by day." This sentence is consistent with the two hexagrams "Benefit" and "Loss" in the "Book of Changes". Understand the laws. "(Because there are too many theories here, I can only scratch the surface; I can't say a word more.) (8): "To learn more and more" according to the original meaning of Mr. Laozi's ideological theory is: "——As human knowledge As far as the quantity of knowledge is concerned, it is constantly accumulating and increasing. According to the original meaning of Mr. Laozi's ideological theory, "for the sake of Tao, daily loss" means: "——As a question of the total amount of moral laws and principles, it is constantly being lost and reduced." "("What must be explained here is: "Mr. Laozi has concluded and processed the law of "Tao", that is, "morality" as a metaphor for personification and humanization.") (9): "For What is the thorough dialectical relationship between the true meaning of "learning more and more, and doing more harm to the Tao"? The answer is: "——The total amount of human knowledge and learning is equal to the total amount of "Tao", the "infinite universe" or the "moral" laws and principles of the "infinite universe." "The true relationship between each other is in the opposite direction: "the same grows and the same disappears, the same increases and the same decreases, the same more and the same less, that is, the state of "the same benefit and the same loss". "The limitlessness of human knowledge." The increase in quantity in the general total means the decrease in the quantity in the infinite total of moral laws and principles. In other words: "The quantitative one in the infinite total of human knowledge and learning." The increase of "benefit" means the decrease of "loss" in the infinite total amount of moral laws and principles." (This cannot be said in a word or a half. ) "This paragraph is extremely important; it can be said to be extremely important." The reason why it is said to be unprecedentedly important: "It is because this paragraph demonstrates, interprets, and supports the concept of "learning more and more, for learning more and more." The question of the true meaning of "Dao is getting worse day by day" and why it is said that "learning day by day, doing Dao by day is losing" is the key to opening the door to the mysterious palace of "Tao De Jing"." The entire "Tao De Jing" 48 The most important issue in Chapter 1 is the true meaning of "increasing day by day for learning, loss day by day for Taoism". "And the answer to this question of the true meaning is this sentence in this paragraph: that is: "In order to learn, we will get better and better, and in order to do the Tao, we will lose more and more." What is the thorough dialectical relationship of the true meaning? The answer is: "——The totality of human knowledge and learning The number of quantities is equal to the total quantity of the laws and principles of "morality", the "Tao", the "infinite universe" or the "infinite universe of the infinite". "The true relationship between them is in the opposite direction: "same growth and same elimination, same increase and same decrease, same increase and same decrease," which is the state of "same benefit and same loss". “The increase in the quantity of the infinite total of human knowledge and learning means the decrease of the quantity of the infinite total of moral laws and principles. "The opposite is true: that is, the decrease in the quantity of the infinite total amount of "moral" laws and principles means the increase in the amount of the infinite total amount of human knowledge and learning." Solid words: Only then can there be "loss of it". The highest realm and rationale of "morality" of "doing nothing to the detriment of doing nothing". ” (One more point to make here: namely: Mr. Laozi’s ideological and theoretical viewpoint of “inaction” is the “moral” viewpoint that Mr. Laozi has always emphasized and demonstrated throughout the Tao Te Ching.

According to Mr. Laozi’s original intention, the point of view of “doing nothing and doing nothing” is: the role and role of “doing everything and doing nothing” in the laws of “morality” of “Tao” and “De”. The meaning of the truth.") (10): Formulaic diagram: What is the true definition of the relationship between "learning day by day, day by day loss by the way"? Answer to question A: The definition of "increasing learning": (the "benefit" of human knowledge and learning increases)——○·1·2·3·4·5·6·7·8·9·10·○ Explanation : "Two zeros represent: the beginning and end of the entire infinite infinite universe. The number in the middle represents: the space-time stage process or the space-time process stage of the existence, development and change of the behavior of things (human knowledge and culture) among the quantities in the infinite universe. "B: The definition of "Dao Sun Loss": ((The so-called "loss" of the objective laws and principles refers to: "——The so-called moral laws and principles of the laws and principles of natural objective existence. The so-called "reduced loss" of the apparent components actually proves the so-called "substantial components of the moral laws and principles of the objective laws and objective truths that people as a whole have mastered and obtained." Increasingly.")) - O·1·2·3·4·5·6·7·8·9·10·○ Explanation: "Two zeros represent: the beginning and end of the entire infinite universe. The number in the middle represents: the space-time stage process of the existence, development and change of the behavior of things (moral laws and principles) in the total amount of the infinite universe, or the hierarchical state of the space-time process stage. " Geng Ge: Written at 2810.09.11.12.45. This article is original. It took about 5 days and 5 nights. The reason for the creation of this article: "It is due to the efforts of countless commentators on Taoism, driven by heaven and earth. The accumulation of accumulated knowledge has made it possible to obtain a little bit of brief knowledge of this article. " Solemn declaration - Declarant: Geng Ge solemnly declares: "The nearly tens of thousands of poems and essays published by Geng Ge are all in "People's Daily Online", "China Poetry Network", "Oriental Tourism Culture Network", "China Dozens of well-known online media such as "Essayist Network", "Chinese Prose", "Great Chinese Philosophy", "Philosophy Dingdu", "Baidu Knows", "360 Library", and "Zhihu" have already shown it. "No one or any organization may reproduce or quote without my consent; any quotation must not be changed at will, nor quoted out of context, nor can it be stolen as one's own; the original appearance of the words (or paragraphs) must be maintained." Declarant: Geng Ge August 30, 2018