1. Ancient classical classical Chinese sentences are needed
1. It is like discussing, studying, and polishing.
("Book of Songs·Wei Feng·Zhan Ao") 2. Those who speak are not guilty, but those who hear are warned. ("Book of Songs: Preface") 3. Stones from other mountains can attack jade.
("The Book of Songs·Xiaoya·Crane") 4. Give me a peach and give me a plum in return. ("The Book of Songs·Daya·Yi") 5. There is no beginning for extravagance, and there is an end for Xianke.
("The Book of Songs·Daya·Dang") 6. Take a long breath to cover your tears, mourning the hardships of the people's lives. (Qu Yuan (Li Sao)) 7. The road is long and long, and I will search up and down.
(Qu Yuan (Li Sao)) 8. I cannot change my mind and follow the customs, otherwise I will be miserable and end up poor. (Qu Yuan's "She Jiang") 9. A ruler is short, an inch is long. , Even though he died nine times, he still has no regrets (Chu Ci (Li Sao)) 11. His music is even more noble, and his harmony is more rare.
(Song Yu (Ask to the King of Chu)) 12. Full of losses, modesty benefits. . ("Shangshu") 13. If you want to accuse someone, there is no reason to hesitate.
("Zuo Zhuan: The Ten Years of Duke Xi") 14. Who can correct without making mistakes? , there is nothing better than this. ("Zuo Zhuan") 15. The assistants and chariots depend on each other, and the lips are dead and the teeth are cold.
("Zuo Zhuan: The Fifth Year of Duke Xi") 16. The man is restrained by his strength, but the woman is temporarily exempted from all. ("Zuo Zhuan·Xi Gong's 32nd to 33rd year") 17. Remembering the past is the guide for the future
("Warring States Policy·Zhao Ce") 18. It is not too late to mend the situation. ("Warring States Policy·Chu Strategy") 19. Know yourself and know the enemy, and you will never be in danger.
("Sun Tzu's Art of War·Strategy") 20. A journey of a thousand miles begins with a single step. Laozi·Chapter 64)) 21. Misfortune lies in the place where blessings depend, and blessing lies in the place of disaster.
("Laozi·Chapter 58")) 22. The heavenly net is vast, sparse and not leaking. ("Laozi·Chapter 73")) 23. He who knows others is wise, and he who knows himself is wise.
("Laozi") 24. Birds of a feather flock together, and people divide into groups. (Book of Changes) 25. If a worker wants to do his job well, he must first sharpen his tools.
("The Analects of Confucius·Wei Linggong") 26. Those who have gone by cannot be admonished, but those who have come can still be pursued. ("The Analects of Confucius") 27. Don't do to others what you don't want others to do to you.
("The Analects of Confucius·Yan Yuan") 28. The three armies can seize the commander, but an ordinary man cannot seize the ambition. ("The Analects of Confucius·Zihan") 29. Learning without thinking is a waste, thinking without learning is peril.
("The Analects of Confucius·For Politics") 30. Be tireless in learning and teaching. ("The Analects of Confucius·Shu Liang") 31. A gentleman is magnanimous, but a villain is always worried.
("The Analects of Confucius·Shuer") 32. People who have no long-term worries must have immediate worries. ("The Analects of Confucius·Wei Linggong") 33. Be true to your words and be resolute in your deeds.
("The Analects of Confucius·Zilu")) 34. When making friends, keep your word. ("The Analects of Confucius·Xueer") 35. If something is wrong, correct it; if not, then encourage it.
("The Analects") 36. It is tolerable, but what is intolerable? ("The Analects of Confucius·Eight Hundreds")) 37. Smart and eager to learn, not ashamed to ask questions.
("The Analects of Confucius·Gong Yechang")) 38. My life has a limit, but my knowledge also has no limit. ("Zhuangzi: Master of Health Preservation") 39. It takes ten years to grow trees and a hundred years to cultivate people.
("Guanzi·Quanxiu") 4O. Oranges are oranges if they are born in Huainan, and they are oranges if they are born in the north. ("Yan Zi Chun Qiu") 41. If you are rich, you can help the world; if you are poor, you can only take care of yourself.
("Mencius: Devoted to the Heart")) 42. Old people, I am old, and people are old; young people, I am young, and people are young. ("Mencius, Part 2 of King Hui of Liang") 43. The weather is not as good as the right place, and the right place is not as good as the people.
("Mencius Gongsun Chou") 44. The people are the most valuable, the country is the second most important, and the king is the least important. ("Mencius: Devoting Your Heart") 45. Those who have attained the Way will receive many help, while those who have lost the Way will receive little help.
("Mencius Gongsun Chou") 46. Born in good fortune and died in happiness. ("Mencius: Sui Yu Xia") 47. Wealth and honor cannot lead to sexual immorality, poverty and lowliness cannot move, and power cannot bend.
("Mencius·Teng Wen Gong") 48. It is better to have no books than to believe in all the books. ("Mencius: End of the Heart") 49. Life is also what I want; righteousness is also what I want; you cannot have both, and you are willing to sacrifice life for righteousness.
("Mencius: Fish I Want") 50. If you persevere, the rotten wood will not break; if you persevere, the gold and stone can be carved. ("Gouzi Encouraging Learning") 5l. The fluffy hemp grows straight without support; the white sand grows in the hemp, and it is black with it.
("Gouzi Encouraging Learning") 52. A thousand-mile embankment collapses in an ant nest. ("Han Feizi·Yu Lao") 53. Running water does not rot, door hinges do not become beetles, and they move.
("Lu's Spring and Autumn Annals") 54. To study alone without friends is to be lonely and ignorant. ("Book of Rites·Miscellaneous Notes")) 55. Relaxation is the way of civility and military affairs.
("Book of Rites·Miscellaneous Notes") 56. If jade is not polished, it will not become a tool; if a person does not learn, he will not know. ("Book of Rites·Xue Ji") 57. Everything will be established if it is forewarned, and it will be ruined if it is not forewarned.
("The Book of Rites: The Doctrine of the Mean") 58. If you are envious of fish in the abyss, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu") 59. A blessing in disguise is a blessing in disguise.
("Huainanzi: Human Lessons") 60. A slight error is a thousand miles away. ("Historical Records: Tai Shigong's Preface") 61. The peaches and plums do not speak, and they create a trail of their own.
("Historical Records: Biography of General Li") 62. A wise man will lose something after a thousand worries; a fool will gain something after a thousand worries. ("Historical Records of the Marquis of Huaiyin") 63. Good medicine is bitter in the mouth and good for the disease, and loyal words are unpleasant to the ears and good for action.
("Historical Records") 64. Xiang Zhuang danced with the sword, aiming at Peigong. ("Historical Records·Original Notes of Xiang Yu") 65. A big business does not care about details, and a big gift does not refuse small concessions.
("Historical Records of Xiang Yu") 66. People are knives and soldiers, and I am fish and meat. ("Historical Records·The Original Records of Xiang Yu") 67. If you don't make a sound, it will be enough.
("Historical Records·Funny Biographies") 68. King Wen was restrained and performed "The Book of Changes"; Zhongnieu wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu lost his sight and wrote "Li Sao" "Guoyu"; Sun Tzu's Bijiao, the art of war; Bu Wei's move to Shu, "Lu Lan"; Han Fei's "Shuo Nan" and "Lonely Anger" in the Qin Dynasty; three hundred "Poems", most of which are the works of sages and sages out of anger. (Sima Qian's "Report to Ren An") 69. The rope cuts the wood, and the water drops penetrate the stone.
(Ban Gu's "Han Shu") 70. When the water is clear, there will be no fish, and when the people are at home, there will be no disciples. "Han Shu·Dongfang Shuo Zhuan"). 2. Which words in classical Chinese do not need to be translated?
The standards for classical Chinese translation—faithfulness, expressiveness, and elegance
The principles for classical Chinese translation—literal translation: Mainly, free translation as a supplement
The methods of classical Chinese translation - retain, change, supplement, omit, adjust, and connect
Words in classical Chinese do not need to be translated. Words are the methods of classical Chinese translation. "Remain, omit"
To retain - is to retain some basic vocabulary and proper nouns in classical Chinese. Proper nouns include names of people, place names, ethnic names, posthumous titles, temple names, special titles, and special academics. Or professional terms, things that have now disappeared, official titles, era names, names of utensils, etc.
Abbreviation - is to omit certain words in classical Chinese texts only for their grammar. Functions such as "husband" and "gai", backing particles, such as "zhi", declarative modal particles, such as "ye", Teton modal particles, such as "zhe", certain connecting conjunctions, such as "er", "yi", etc. , it is not necessary and cannot be implemented during translation, so it does not need to be translated. 3. It is best to have an explanation of the ancient text about friendship (article, not sentences)
Boya Guqin meets a bosom friend
Boya played the harp, and Zhong Ziqi listened well. Boya played the harp, and his ambition was high in the mountains. Zhong Ziqi said, "It's so good, it's as towering as Mount Tai!" His ambition was in the flowing water, and Zhong Ziqi said, "It's so good, it's so majestic." Like rivers! "What Bo Ya thought about, Zhong Ziqi will definitely get it.
After Zhong Ziqi died, Bo Ya broke the qin and lost its strings. He never played the qin again, thinking that there was no one in the world who could play the qin again. .
This is not an explanation, the article is very simple and you should be able to understand it.
A one-night boat trip in Boya.
Facing the breeze and the bright moon, he had a lot of thoughts, so he played the piano again. The sound of the piano was melodious and gradually became better. Suddenly I heard someone on the shore shouting. When Boya heard the sound and walked out of the boat, he saw a woodcutter standing on the shore. Knowing that this man was a close friend, he immediately asked the woodcutter to come on board and play for him enthusiastically. Boya played a melody praising the mountains, and the woodcutter said: "It's so good! It's majestic and solemn, like Mount Tai soaring into the clouds!" When he played to express the surging waves, the woodcutter said again: "It's so good! It's as vast as the rolling water and the boundless sea!" Boya was very excited and said excitedly: "My soulmate!" This woodcutter is Zhong Ziqi. From then on the two became very good friends.
The two of them respectively agreed to meet here again at this moment next year. The next year, Bo Ya went to the meeting as scheduled, but he waited for a long time and did not arrive. So Boya followed the way Zhong Ziqi went home last time to look for him. On the way, he met an old man who asked about Ziqi's home. After asking around, I found out that this old man was Ziqi's father. The old man told Boya that Ziqi had to cut firewood and study. In addition, his family was poor and he fell ill from overwork. He had died half a month ago. When Ziqi passed away, he was worried that Boya would be waiting here for a long time, so he told the old man to inform Boya on this day. Devastated after hearing the news. He followed the old man to Ziqi's grave and played a zither song to mourn his close friend. After finishing the song, he smashed the qin to pieces in front of Ziqi's grave and swore never to play the qin again for the rest of his life. Since then, there have been allusions about meeting a close friend in the mountains and flowing water, and Bo Ya dropped his harp to thank his close friend. Later, people praised this event and built a pavilion here to commemorate it. It is called Qintai. Now Qintai faces Guishan to the east and Yuehu Lake to the west. It has become a famous place in Wuhan. Heritage attraction.
The following is, is this friendly? Or is my question too sloppy?
The friendship here is - Tiezi. Brothers..
Not in life, someone becomes friends with an elder. Someone becomes a friend with someone.
The original poster’s question is wrong. What you are asking about is not friendship, but brotherly loyalty - regardless of right or wrong, just copy the bricks, which is the style of young and Dangerous boys.
What you want is ancient prose, and the ancients did not pay attention to that.
The ancients believed that the most important thing in making friends is a close friend. The friendship between gentlemen is as light as water.
The answers on the first floor and mine are both good examples of friendship and will be passed down through the ages. 4. What are the poems about "I don't need to explain to those who understand me, and why do I need to explain to those who don't understand me"
"Those who know me say that I am worried; those who don't know me say that what do I want?" ? ”
Source:
This poem comes from the earliest collection of Chinese poetry, the Book of Songs, in the collection "Wang Feng", titled "Millet Li".
The original meaning of "Those who know me say I am worried, and those who don't know me say what I want" is: People who know my mood think I am melancholy; those who don't know my mood think I am depressed. What are the requirements here!
The whole poem "Millet Lili" is as follows:
That millet Lili is the seedling of that country. The pace is slow and timid, and the center is shaking. Those who know me say that I am worried; those who do not know me say that I want nothing. Long sky, who is this!
The millet is separated, the ears of the grain are growing. Walking forward with great strides, the center is like intoxication. Those who know me say that I am worried; those who do not know me say that I want nothing. Long sky, who is this!
That millet is separated from others, that is the reality of that grain. The walking is so slow and timid, the center is like choking. Those who know me say that I am worried; those who do not know me say that I want nothing. Long sky, who is this! 5. Please don’t listen to the classical Chinese sentences of villains
The words are clever and charming, and they are fresh and benevolent.
Listening to both is enlightening, trusting only is dark.
Being close to virtuous ministers and keeping a distance from villains is why the early Han Dynasty prospered;
Excerpts from "Li Sao":
Although Yu is good at cultivating his hair, he will be replaced in the morning and evening.
Not only did he replace Yu Yihui, but he also applied for Yu Yihui.
I have a good heart, and even though I died nine times, I still have no regrets.
The spirit of resentment is so powerful that it never pays attention to the hearts of the people.
All the girls were jealous of me, and rumors spread that I was good at lewdness.
The craftsmanship of sticking to the current customs is clever, and the mistakes can be corrected by following the rules.
Carrying the rope and ink on one’s back to chase the song, competing for Zhou’s appearance to save oneself.
I am living in a gloomy town, and I am now alone and destitute.
I would rather die and go into exile, but I can't bear to be like this.
The fact that birds of prey do not flock together has been established since the past life.
How can the circle be able to move around, and who can be at peace with each other if they follow different paths?
Translation: Although I like to be clean and strict in my duties, I will remonstrate in the morning and lose my position in the evening. They attacked me for wearing Hui Cao, and also accused me of being a hobby of collecting orchids. This is what I pursue in my heart, even if I die many times, I will not regret it. I just blame the King of Chu for being so confused. He never understands my mood. Those mediocre people were jealous of my beauty and spread rumors that I was charming and lustful. A mediocre person is good at opportunism, abandoning rules and changing policies. Violating the standards of right and wrong and pursuing evil deeds, scrambling to please each other is the rule. I am sad and depressed. I am frustrated and restless. It is so hard to be alone and poor now. I would rather die immediately and have my soul separated. I will definitely not do it with kitsch and trickery. The eagle does not flock with those chaffinches. It has been like this since ancient times. How can the square and the circle cooperate with each other, and how can they be at peace with each other if they have different ambitions?