1. Read the following classical Chinese text and complete questions 1~4

1.D2.C3.C 1. (Execute: punishment) .2. (① This is Zheng Zixuan’s point of view.

⑤It is the author’s affirmation of Zheng Zixuan’s simple and honest character. ⑥It is about businessmen who are profit-seeking but not despicable) 3. (“I also have things like worrying about gains and losses, buying land and houses, and seeking feng shui. "This sentence does not conform to the meaning of the text. "Jie Zhi Mian" means "absolutely not.") 4. (1) After receiving a high official and generous salary, he still talks about morality and benevolence with pride.

(1 point each for "Ji", "morality", and "自如", 2 points for sentence meaning) (2) Prefect Runing Lin and I almost fell into his trap and didn't wake up. Can we say that he is not cunning? (1 point each for "Ji", "Shu" and "Qiao", 2 points for sentence meaning) Reference translation: Zheng Zixuan is a friend who often discusses poetry and composition with Qiu Changru and his son. Although his literary talents are not as good as those of his father and son, he is simple and honest in character, has a sense of shame, and is unwilling to use lectures to promote Taoism. This is very gratifying, so I like him.

Zheng Zixuan thought that Zhou Dunyi, Cheng Yi, Cheng Hao, Zhang Zai, and Zhu Xi all talked about benevolence, righteousness, and morality, but in their hearts they wanted to get promoted and get rich. After receiving high officials and generous salaries, they still talked complacently about morality and benevolence. ; and he also pretends to say to others: "I want to correct the secular world and influence the world." He believes that nothing can corrupt social customs more seriously than talking about the Taoism of Zhou, Cheng, Zhang, and Zhu, so he does not believe it even more.

I don’t believe it, so I refuse to preach. Then it wouldn't be considered a fault if you didn't talk about it.

A scholar named Huang passed by here and heard that he went from the capital to Changlu to "fight the autumn wind", and then went to take office elsewhere with the chief of Changlu. When he arrived in Jiujiang, he met a person with a higher status, so he abandoned the old and started the new. He followed the new owner and turned north, braving the strong wind and severe cold, regardless of the danger to his old age and life.

He had arrived in Macheng and came to see me and said: "I am going to visit Mount Song and Shaolin Temple. The Reverend also wanted to visit Mount Song and Shaolin Temple and asked me to accompany him, so he came here. But the Reverend is still there. Wait for me in the city. I will definitely not be able to stay at your place.

I will definitely pass by here when I come back. By then, I can spend a few more days together before saying goodbye. It’s too rushed now and I really can’t bear to leave. You." What he said was what he was thinking. I guess he was really reluctant to give up the money because of the money that Prefect Runing Lin had.

It’s just that Magistrate Runing Lin went to office three times before, and he never went without following him. He must have come back with a full load. This time he felt unsatisfied, like a hungry dog ??thinking about the dog that hadn’t eaten overnight. It's like shit, but he dared to lie to me and said that he wanted to visit Songshan Mountain and Shaolin Temple. He used visiting Songshan Mountain and Shaolin Temple to cover up his behavior of going to fight the autumn wind with the prefect of Runinglin and deceived me; and he was afraid that the prefect of Runinglin would suspect that he was coming to see him again, so he was reluctant to leave Mr. Li Zhuo and should come to visit Mr. Li Zhuo again. As an excuse, I used to deceive Magistrate Runing Lin: I have gained both fame and fortune, and my conduct and conduct are also very considerate.

Magistrate Runing Lin and I almost fell into his trap without realizing it. How can we say that he is not cunning? What’s the difference between today’s moralists and him! From this point of view, the so-called saints of today are probably the same as the so-called hermits of today, except that there is a difference between lucky and unlucky. If you are lucky enough to be able to write poetry, you will call yourself a mountain person; if you are not lucky enough to be able to write poetry, you will give up the name of mountain person and call yourself a saint.

If you are lucky enough to be able to talk about your conscience, you will call yourself a saint; if you are not lucky enough to be able to talk about your conscience, you will use the name of a saint and call yourself a mountain person. Working hard and tossing and turning in order to deceive the world and obtain personal gain.

He is called a mountain man, but in his heart he only wants money like a businessman. He talks about morality but his purpose is to steal over the wall.

It is already despicable to claim to be a mountain man but have the same thoughts as a businessman. Instead, he has to cover up his original intention of fighting the autumn wind and deliberately express that he is visiting Songshan Mountain and Shaolin Temple, thinking that others can be deceived casually. This is even more despicable! Today's people who care about morality and life are the so-called people who visit Songshan Mountain and Shaolin Temple; today's people who worry about gains and losses, and aim to obtain high-ranking officials and rich salaries, high-class pastoral houses, and geomantic treasures, intending to leave them to their descendants are all people People like Huang Sheng, who pretended to be reluctant to part with Mr. Li Zhuo (Li Zhi) in the name of the prefect of Runinglin.

In this case, it is probably not surprising that Zheng Zixuan refuses to teach. Besides, what's so despicable about businessmen? Carrying tens of thousands of assets, they experienced dangers and storms, were bullied by checkpoint officials, endured insults from people in market transactions, and went through all kinds of hardships. They carried a lot of assets and received very little income.

But you must make friends with the ministers, and then you can make profits and avoid disasters. How can you sit on the throne of the ministers like a mountain man with your head held high? Nowadays, the so-called mountain people are called businessmen, but in fact they have no money as capital; they are called mountain people, but they are not allowed to enter the door except the ministers and officials, so they are despicable. Having said that, don’t I have this kind of performance? How do you know that I don't have the behavior and thoughts of a businessman, but I wear Buddhist robes to deceive the world and gain a false reputation? Please punish me if you have any, I will never cover up my shortcomings.

Even so, as for those things like worrying about gains and losses, buying land and houses, and seeking feng shui, I have absolutely nothing to do with it. 2. Classical Chinese translation (increase reward after completion) (1) Do not do to others what you do not want others to do to you (2) A gentleman

. Do not do to others what you do not want others to do to you, from the Analects of Confucius. Quotations from the ancient Chinese thinker and educator Confucius. Explain that you don't want others to treat your words and deeds, and you shouldn't treat others with those words and deeds.

2 A true gentleman uses morality to make friends and assists benevolence through making friends.

3. If you are upright, things will work without giving orders; if you are not upright, the people will not obey even if you give orders repeatedly.

4. Be sure to obey what you say. Trust, things will be done.

5 A gentleman pursues harmony but does not follow the trend; a villain only pursues complete agreement but does not pursue coordination.

6 A gentleman is magnanimous but not arrogant; a villain is arrogant but not magnanimous.

7th poster, the Chinese explanation of this is not difficult, it’s just that you chose the wrong category, so no one can answer it.

The word "benevolence" here is interpreted as "moral", so this sentence is easy to understand. No one who is ambitious and moral has lost his morality in order to survive. Fight for truth with life

8. To do a good job, you must first make the tools sharp. It is a metaphor that to do something well, preparation is very important

9 If a person does not have long-term considerations, he will definitely have immediate worries.

1: What you do not want to bear (such as pain), don’t inflict such pain on others

2. A true gentleman uses morality to make friends and assists benevolence through making friends

3. When When managers are upright themselves and set an example, they do not need to give orders, and the people being managed will follow suit. On the contrary, if the managers themselves are not upright and ask the people being managed to be upright, then even if they give repeated orders, the people being managed will not Will obey.

4. Keep your word and do what you say

5. A true gentleman will live in harmony with others but will not agree with his wrong views. A snob will agree with others. Wrong views, but will not get along harmoniously with others.

Six: A man with great ambitions (referring to a gentleman) can be calm and composed, but he does not have a kind of arrogance. A villain shows pride everywhere, and even attacks everywhere, but he lacks one thing. A calm and leisurely temperament.

Seven: A person with lofty ideals and a benevolent person will never do anything that harms benevolence and righteousness in order to survive. Instead, he would rather sacrifice himself to abide by the principles of benevolence and righteousness

Eight: A man who makes handicrafts or crafts If a person wants to complete his work and do it perfectly, he should prepare the tools first

9: If a person does not have a long-term plan, he will have upcoming troubles 3. Classical Chinese: Confucius on making friends .If you want the answer to this classical Chinese article, just explain it.

Original text 1. Confucius said: "Three friends will benefit you, and you will lose three friends ①. Friends are straightforward, friends are forgiving ②. Friends who are knowledgeable are beneficial. Friends will be enlightened. ③, friendly and gentle ④, friendly and sycophantic ⑤, harm." "The Analects of Confucius? Jishi Chapter" Notes ① harm: damage. ② Forgiveness: faithfulness. ③ Benefit: flattery. ④ Kind and gentle: compliment in front of one's face, slander behind one's back. ⑤Flattery: sweet talk. Translation Confucius said: "There are three kinds of useful friends, and there are three kinds of harmful friends. Make friends with upright people, make friends with honest people, and make friends with well-informed people. This is It’s beneficial. It’s harmful to make friends with people who flatter you, to make friends with people who compliment you to your face and slander you behind your back, and to make friends with people who flatter you.” Interpretation of life cannot be without friends, “It’s a joy to have friends from far away. Huh! "The joy of making friends and learning. "Loyalty is the key, and there is no friend who is worse than yourself." Don't make friends with people who are not loyal and trustworthy. Confucius has repeatedly warned us about the joy of making friends and the caution in choosing friends. This chapter also warns us " There are three friends who benefit and three friends who harm you." There are three kinds of friends who are beneficial and three kinds of friends who are harmful. Integrity friends help you achieve benevolence. Straight people can speak the right words and remonstrate directly. "Friends assist benevolence", forgiveness, integrity. Integrity A friend who is knowledgeable can help you gain knowledge and wisdom by discussing knowledge. A friend who is knowledgeable can understand the important points of politics. "You can make friends with literature." ..