Whose son is Cao Rui? [/s2/] In the Romance of the Three Kingdoms written by Mr. Jin, the first one is the mystery of the biological father, in which Mr. Jin quoted an imaginative viewpoint that was not Cao Pi himself. In this regard, the original text of Jin is as follows: Zhen Shi finally gave birth to Di, who can avenge his dead mother, but here is an interesting question. Who is her father? Later generations talked about this because Zhen was her ex-husband. This question is not empty talk. History has proved it.

According to existing records, in the first month of the third year of Jing, the 36-year-old emperor died in the shogunate. If Jing's three years were raised to thirty-six years, the year of birth should be Jian 'an nine years, and Cao Pi accepted Zhen in August of Jian 'an nine years. How did Zhen Shi give birth to Ming Di? If it was Cao Pisheng, it should have been built ten years earlier. Pei Songzhi once said, "In August of the ninth year of Jian 'an, Emperor Wendi should be born for ten years. Counting the first month of this year, it will be thirty-four years. ".Correct it in time, and take last year's 65438+February as the first month of this year. It can last 35 years instead of 36 years. Approaching the teacher's Zhu Zhai diary, he said, "That's Yuan's blood. "Lu Bi's" History of the Three Kingdoms "also said:" The person who stole this article, Chen Shou, is actually a Song pen. It goes without saying that Yuan Zhong is his son, because Mrs Zhen is dead. " '

Lu means that he knew he should work at the age of thirty-five, but now he writes that he is thirty-six, which is deliberately suggesting to readers that he is a descendant of Yuan.

Teacher Mao Heting is a famous scholar in modern times, and Lu Bi, the author of The History of the Three Kingdoms, enjoys a high reputation in the academic circles of the Three Kingdoms. Both of them think that it is not Cao Pi's own son, but the son of Zhen's ex-husband, Yuan, and their judgment is obviously quite authoritative. However, this view cannot be regarded as conclusive because there is not enough historical data to support it. After all, it is just a "family statement". At the end of the article, the teacher mentioned another point.

For the convenience of readers, the following are excerpts from relevant texts:

Hundred schools of thought was defined in Lu Kanru's Annals of Medieval Literature, and Cao Sa was born in the 11th year of Jian 'an and died in the 3rd year of Jing at the age of 34. In other words, Cao Cao was born by Cao Pisheng. Thirty-six, this is a mistake and meaningless.

As for which view Mr. Jin agrees with, because there is no clear explanation in the article, graduate students naturally dare not speculate. Judging from the title of the article "The Mystery of Wei Mingdi's Father", this question may be difficult to determine and still needs to be doubted.

However, after textual research, Mao and Lu's theory seems reasonable, but it is unfounded and contains a lot of speculative elements. In fact, it is not difficult to draw the conclusion that "our Cao tea is indeed the birthplace of Cao Pi" as long as we carefully study the relevant original texts and annotations of Pei's "The History of the Three Kingdoms".

According to "Wei Zhi Ming Di Ji" records, for taboo, the word secondary, Wendi Prince also. Mao ai always has both ends. 15 years, Fengwu Dehou, Huang Chu for two years, Ping Yuanjun for three years.

Suppose Cao Cha died in Dinghai, that is, Emperor Jing was thirty-six years old in the first month of three years. Pushing back, you can get the following chronology:

In the eighth year of Jian 'an, Yicao was born in Zhenguan at the age of one.

In the twenty-second year of Jian 'an, 15-year-old grass was named Wu Dehou.

In the second year in Huang Chu, 19-year-old grass was named Qigong.

In the third year of Huang San, Cao Pi, who was only twenty years old, was named King of the Plain.

Jingshan three years, grass died at the age of 36.

Please refer to the related records about Cao Jue's knighthood in Wei Zhi Wendi Ji: On the fifth day of May of the first year of Yankang, the emperor made Tai Wei the queen mother, his wife the empress dowager and his prince Wu Gong.

In the first year of Jian 'an, Cao Pi rebuilt An for twenty-five years. In November of this year, he forced Han to become a Zen emperor and change his religion. So the twenty-five years of Jian 'an, the first year of Yankang and the first year of Huang Chu were actually the same year, that is, when Cao Mi was fifteen years old in the first year of Huang Chu, Cao Mi was named Wu Dehou.

However, Accor

In the twenty-second year of Jian 'an, Cao Cao was Wang Wei, still alive. Except for the official worship of the corps commander and the prince of the five senses, Cao Pi didn't get any honor. Even Cao Pi doesn't have a title, and it is obviously impossible for his son Cao Cha to be named Wu Dehou. On the contrary, if in the first year of Yankang, Cao Pi inherited Wang Wei, sealed his ancestors in the name of a pseudo-emperor, and sealed his son at the same time, it would be natural, and the relevant records in Wei Zhi Wendi Ji should be accurate.

According to Wei Zhi Wendi Ji, Cao Kun was born in Jian 'an from May 10 to May1year. Even if the limit value is taken, Zhen Shi's pregnancy should be in July of Jian 'an nine years. In May of this year, Cao Cao had besieged Yecheng. At this time,

At this point, it is not difficult to draw a conclusion that it is absolutely untenable to say that you died at the age of 36, let alone chasing Yuan.

Although Wei Mingdi's life experience is no longer a mystery. But there is still a question-why did Wei Zhi Wendi Ji record that Cao Zhi was 36 years old when he died? Did Chen Shou do something wrong with such a simple arithmetic problem? Before answering this question, it is necessary to mention teacher Lu's point of view.

At the end of the article, Mr. Jin mentioned Mr. Lu, a famous scholar in China. Although I don't know how the so-called "racial discrimination" is defined, it is probably that Cao Sui was born in the eleventh year of Jian 'an, and the calendar of Emperor Wendi in Wei Zhi is also recorded. However, it is still debatable that Mr. Lu set Cao Cha's death age at 34.

Although Cao Jue was in the third year of Jingjing's death, the specific time was the first month of this year. If Cao Jue was born in Jian 'an in November and his birthday was not in the first month, then he should have been only 33 years old when he died in Jian 'an in November. It should be noted that this 33-year-old refers to 33 years old, that is, when he was born in Jian 'an No.11 Middle School, he was one year old. If the Gregorian calendar is used, then Cao Yu (actually the first year of Jingchu), according to the performance of a company, "I thought Wei had a unified place, and the ugly month should be a business", so he changed March to April this year. After Cao's death, his successor Li changed his calendar. So the month of his death, if calculated according to the previous calendar, should actually be 65438+February. (

Therefore, when calculating the year of Cao Cao's birth and death, it is not appropriate to count Jing San as one year old, but teacher Lu Kanru as 34 years old, obviously including the year 239. If not counted in 239 AD, Cao Cha died at the age of 33.

If Cao Mi was born from February to May in the eleventh year of Jian 'an, he boldly speculated that the first stroke of the word "three" might be mistaken for "one point", the second stroke was the same as the second stroke of the word "six", and the third stroke might also be mistaken for "two points". In other words, the so-called "36 years" is probably a mistake of "33 years". The ancients mistakenly copied "thirty-three years" as "thirty-six years", which may be the real reason why Cao Yu's life experience is doubtful.