Hui Zhaowen, Wu Qinren, Cheng Xiao and Wang Zhouli.

Li Zhou 1488- 1544 is Lotte.

The first year of Hongzhi (1488) was born in Gyeongbokgung Palace on March 19th. First named Jin Chengjun, mother Yin was the queen, and later changed to Jincheng Dajun. In the year of Zheng Deyuan (1506) in September, a palace coup took place in North Korea, and Li Long, the eldest brother of Yanshan Jun, was deposed, and Jin Wang ascended the throne.

After he ascended the throne, he was assisted by Confucian scholars such as Zhao Guangzu and Jin Kun, and pursued the so-called policy of "ruling the country first". During his reign, the biggest problem he faced was "invading the north from the south". In the fifth year of Zheng De's reign (15 10), "Japanese residents" entrenched in Tupu, Fushanpu and Xiongchuan staged a riot under the leadership of Lord Tsushima Island, which was called "Japanese Riot in Mihura" in history. Later, the Japanese army rebelled in Prince Edward Island, Donglai Salt Field and Sheliang Town. In the seventh year of Zheng De (15 12), the northern savage Jurchen attacked Jiashan and the Great Wall in North Korea.

During his reign, he continued to pursue the policy of destroying Buddhism. At the same time, due to the greed of North Korean envoys in private transactions in China, they were detained by the Royal Guards of the Ming Dynasty in the hall of the Ministry of Rites. North Korea felt that "the ancestors loved the beauty of China and swept the land", so they issued an order prohibiting Tang objects except books and medicinal materials (that is, goods imported from the Ming Dynasty, especially high-grade silk and luxury goods). At the same time, Zhongzong also made more inquiries about the political situation of the Ming Dynasty, and repeatedly ordered the North Korean envoys to China to understand the dynamics of the Ming emperor and court. Although North Korea is honest and clean, it always regards itself as a "state of propriety and righteousness" and often criticizes the shortcomings of the Ming Dynasty from the perspective of Confucian patriarchal ethics in private. Zhongzong was quite dissatisfied with Ming Chengzu: "It is really unacceptable that Chengzu ... killed the minister" and "believed in Buddhism and didn't believe in Emperor Wang Shengde"; Xuanzong "Is life without festivals beautiful?" ; Sejong "is good for his own use, and everything in the world always stays." Frankly speaking, it is necessary to severely punish and everyone is forbidden. " (Chengzu: Emperor Yongle; Xuanzong is: Xuande Emperor; Sejong (Emperor Jiajing) is not "prosperous and thrifty" in Seoul, especially like alchemy and life science.

During the reign of Zhongzong, there were scholar disasters (Zheng De's 14th year/15 19, Zhao Guangzu died), Xin Si's wrongful imprisonment (in the first year of Jiajing/1522, the Shilin school was demoted again) and ethnic infectious diseases (in the fifth year of Jiajing/1522).

In the 23rd year of Jiajing (1544)1month14th, Zhong Zongqiu, who had been in office for 38 years, died at the Gongqing Palace in Changde at the age of 58. The Ming dynasty gave "Gongnuo" (worship is for courtesy; Beware of jealousy. Levin was buried first, in the forty-first year of Jiajing (1562), and moved to Jingling, Guangzhou.

princess

, Shun, Fierce Queen Shen (acting as Chang)

Born in the 23rd year of Chenghua (1487). Father is cautious and diligent. Sister Shen was the wife of Yan Shanjun, so she was involved in the Zhongzong incident in the first year (1506) anyway. Only eight days after he ascended the throne, Zhongzong was deposed and moved to a private house. In the eleventh year of Zheng De (15 16), after Princess Zhang Jing died of puerperal diseases, there was a dispute between the old school and the scholar school about the restoration of Queen Duanjing. Jiajing is thirty-six years old (1557) and seventy-one. In the twenty-fourth year of Su Zong (thirty-seventh year of Kangxi, 1698), the queen was posthumously sealed and the Wenling was buried.

Zhao Xuanyi Shu Empress Yin (from Poping)

Hongzhi was born in four years (149 1 year). After Zhongzong ascended the throne, Yi Shu awarded her the title of Princess. Zheng De was twenty-five years old for ten years (15 15) and was buried in Xiling.

Yin Shi (Boping) was the empress of Ming Dynasty in Saint Lieren.

Born in the 14th year of Hongzhi (150 1). In the twelfth year of Zheng De's reign (15 17), the princess was conferred. After Mingzong ascended the throne, he began to pay attention to politics. In the forty-fourth year of Jiajing (1565), he was sixty-five years old and was buried in Jingling.

children

Li Mi, the eldest son of Emperor Renzong (born of Queen Zhang Jing)

The second son, Ming Chengzu Li Jiao (born of Empress Wending, formerly known as King Qingyuan).

Princess Xiaohui, eldest daughter (born to Zhang Jing's daughter Wang)

Princess Yi Hui, second daughter.

Three daughters filial piety princess.

The four daughters worship the virtuous princess.

Princess Renshun (born of the above-mentioned queen)

Ordinary children

The eldest son, Fu, Li Wei (from Park Family)

The second son, Hai Li (should be "mountain") (author Hong)

Li Ling, the third son of Jin Yuanjun (Xi Anhong)

The fourth son Yong Yangjun, Li Xiu (Chang 'an)

Woods Deyang Junliqi (Shu Yuan Shilichu)

Liuzi Fengcheng Li Junshan (from Xi Anhong's family)

Li Xiu, the seventh son of Dexing University (from Chang 'an family)

The eldest daughter Hui Shun Weng Zhu (Jin Jingpu)

The second daughter, Hui Jing Onju (out of the garden)

Third daughter Zhen Shun Weng Zhu (Yuan Shu Shi Liren)

Four daughters, Xiao Jing, Weng Zhu (from Li Shuyuan)

Five daughters Weng Zhu (Jin)

Six daughters Shen Jing Weng Zhu (Chang Jian 'an Chu Shi)

Although the political structure of the Korean dynasty followed centralization of authority in China, it had its own distinctive features. Since the founding of Li Chenggui, people have realized that the civil and military bureaucrats, usually called "two classes", have the right to interfere in the administration and decision-making of the monarch. In the early days of the Korean dynasty, Zhu Zhixue replaced Buddhism as the dominant social guiding ideology. The Confucian spirit has gradually become the official ruling ideology and the guiding principle of governing the country. The duty of state administration is to carry out the will of the monarch, who must listen to the advice of Confucian scholars. Chengchengyuan (a special administrative organization of the Korean dynasty, with comprehensive functions of discussing politics, consulting books and monitoring) submitted a letter of remonstrance to the king, and had the right to directly approve the appointment of officials and other laws related to innovation, and even make certain adjustments to the king's life under certain circumstances. The task of court historians is to record what happens in the court every day and record the king's conversation word for word. They were given the right to remonstrate with the king and even supervise him in a sense. The most direct consequence of this system is that the North Korean monarch is often restrained by the "two classes" ministers. Liang Chengzhi, a gifted scholar in the Sejong era, has repeatedly neglected to safeguard the power of the monarch. He pointed out that North Korea, like China, is a country endowed with destiny. This argument strengthens the position of ancestors who tried to strengthen the monarchy. Sai-jo closed the Hall of Jixian (one of the royal research institutions), abolished some posts in Chengchengyuan, and paralyzed the Judicial Supervision Institute (the central political remonstration institution, also known as the "two houses" with Sixianfu). All these measures are aimed at weakening the control of the monarch ideologically. Even so, in the Korean dynasty for more than 500 years, none of the kings of the past dynasties was strong enough to fight against the two kinds of courtiers, including Shizong and Shizong, who were admired by Zhongzong. Yan Shanjun was directly deposed and exiled for confronting two classes.

Zhongzong succeeded to the throne because of the support of courtiers who deposed Yan Shanjun, and the important task of restoring Confucian rule and maintaining the authority of Guo Jing ceremony fell on him. At the same time, according to the tradition of the Korean dynasty, only after the young king is regent by the princess can he personally handle government affairs, which is called "listening to politics behind the scenes". Wang, Song Chengzong, Song Mingzong, Song Xianzong and Song Gaozong all listened to politics. In addition, Park Kyung-jin in Korea's Zhongzong period and Zhang Xipin in Suzong period both influenced and intervened in the state affairs. With women in power, there are more spouses. In this political environment, the monarch of the Korean dynasty will inevitably be restricted by various kingship.

In fact, if we can look at the system and historical facts of the Ming dynasty as the suzerain of the Korean dynasty, it is easy to find similar cases in which sovereign rights are constrained and restricted. In the early years of Jiajing in the Ming Dynasty, Emperor Jiajing had a fierce conflict with officials of the DPRK represented by official Yang Tinghe. Jiajing finally defended his imperial power by force. Due to the issue of heirs, Emperor Wanli of Ming Shenzong disagreed with the civil and military opinions of the Manchu Dynasty. After ten years of confrontation, under the pressure of strong public opinion, Emperor Wanli had to canonize Zhu Changluo, the eldest son of the emperor, as a prince. As a result, during most of the 48-year reign of Emperor Wanli, he treated his civil servants and state affairs with a passive attitude as revenge for failing to carry out the emperor's will. It is hard to imagine that this is still the master who made great efforts and persevered at the beginning of his succession.

In the development of feudal system, autocratic monarchy and civil service system have been integrated, and they complement each other and are indispensable. Under this system, the emperor, as the Ninth Five-Year Plan, could not do whatever he wanted. The social foundation of the feudal era inevitably requires autocratic rule, and the emperor's power is light, which is bound to be replaced by powerful ministers.