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A secret folk organization developed from Manichaeism. According to ancient records, Manichaeism was founded by Mani, an ancient Persian, and was introduced to China at the end of the 7th century. After entering China, it absorbed some teachings of Buddhism and Taoism, spread among the people, and developed into a religious organization called Zoroastrianism. Tang Huichang was banned for three years, but it is still secretly circulated in Jiangsu, Zhejiang and Fujian. Since the Tang Dynasty, peasant uprisings have often used this kind of teaching as an organizational tool to publicize the people. The leader of this religion is the founder. In the late Tang Dynasty and the Five Dynasties, it was popular in the uprising of Zhou Chen and Liang Er Mu. Popular in Huainan, Zhejiang, Jiangdong, Jiangxi, Fujian and other places from the Northern Song Dynasty to the Southern Song Dynasty, peasant uprisings were constantly organized. Mani's original teachings take light and darkness as the source of good and evil, and light will eventually overcome darkness. Christians call Mani god of light and worship the sun and the moon. Dressed in white, advocating vegetarianism, abstinence from alcohol, naked burial, frugality and mutual assistance, can be called a family. In Song Dynasty, official books or private works often denounced it as "eating vegetables is evil" or "eating vegetables is evil". Martial arts novels are rendered according to this historical fact, and many things about Zoroastrianism are laid out. For example, when Zoroastrianism, which was despised and hated by Jianghu Chivalrous Daoism in the Yuan Dynasty, faced with disaster, Zhang Wuji, relying on the magic of Jiuyang, mustered up his courage and saved the day, becoming the 34th division of Zoroastrianism, and learned the magic of "moving the Kun greatly" of Zoroastrianism. He led the crowd, invaded the east and killed the west, rebelled against the imperial court, and made Zoroastrianism, which was scorned as "magic religion", stand in the rivers and lakes.

Zoroastrianism in the novel is well-organized, with the left and right messengers of light, four French kings and five scattered people. Under the leader, there are the five flags of Jin Mu.

The original founder Yang Dingtian, and finally Zhang Wuji.

Lightbringer: Yang Xiao, Fan Yao.

Four Great French Kings: King Zi Long, King Golden Lion, King Bat of Qing Ji, Xie Xun, and King Yin Tianzheng of White Eyebrow Eagle of Wei Yixiao.

Five people: monk pengpeng Yu Ying, Taoist Tieguan Zhong Zhang, monk Bubu, Mr. Leng Qian and Zhou Dian.

The flag bearer of the five-element flag:

Ruijin Qi: Zheng Zhuang before Wu

Giant wooden flag: smell the pine tree

Flood Flag: Tang Yang

Flag of Fire: Xin Ran

Thick earth flag: Yan Yuan

About the five.

Peng Yingyu is a real person in history. Also known as Peng Guoyu, also known as monk Peng. He was the general of the Red Scarf Army of Xu Shouhui at the end of Yuan Dynasty. He is from Yuanzhou. He became a monk at Huaci Temple in Nanquan Mountain, Yuanzhou, and he can cure diseases. He once organized the masses to publicize "Maitreya Buddha's afterlife" with Bailian Sect, and launched an uprising with his disciple Zhou. After Wang Zi was arrested and sacrificed, he left Huaixi to continue his propaganda and organization activities. In the autumn of the eleventh year, He, Zou Pusheng and others rallied in response to the uprising, elected Xu Shouhui as the leader, established political power in Qinshui, served as military adviser, and captured Huguang and Jiangxi. Later, he died in ruizhou. Peng Yingyu appeared earlier in "The Dragon Slayer by Eternal Adversity", and he was the earliest among the five schools. When he first came to power, he protected Bai Guishou and Ji Fu Xiao, so he was upright and indomitable. He is fair and just, not as extreme as Zhou Dian. When Wu Sanren met Wei Yixiao, the bat king with green wings, he went to Guangmingding to help Guangmingzuo.

When Yang Xiao fought against the siege of Zoroastrianism by the six martial arts sects, Zhou Dian refused to go because he had a grudge against Yang Xiao. Monk Peng said, "Can we still be human if the six factions break the bright roof and put out the flames? It is wrong for Yang Xiao to offend the five scattered people, but let us help keep the light and bright top, not for Yang Xiao, but for Zoroastrianism. " Later, he advised, "Brother Dian, in those days, everyone turned against each other for the leader. Yang Xiao is narrow-minded, but when you think about it, the five-person team also has some shortcomings ... "Monk Peng is reasonable, and he puts the overall situation first. Observing these words, we can see that he is open-minded and has met people. When three or three people, Hehe, were suddenly attacked on the top of Guangming, and fell to the ground seriously injured, monk Peng thought of his lost hand today, and he had great promise in his life. He couldn't help but sigh: "I have long said that Mongolian Tatars can't catch up with Zoroastrianism on their own, so they should always contact the heroes of the world and Qi Xin should work together to get things done ... Jin Yong's description of monk Peng is close to the historical truth. In Zong Pinglu, Liang Yusheng wrote that the eminent monk Peng was the teacher of Zhu Yuanzhang and Zhang Shicheng, and also wrote his martial arts secret "The Secret". As a rebel leader,

, but also a martial arts expert, also has a certain historical basis.

Zhang Zhong, Mr. Leng Qian, and Zhou Dian, the Taoist priest of Tieguan, were all from the late Yuan Dynasty to the early Ming Dynasty. It is said that they all became immortals later. There are fairy stories of these three people in the Fairy Biography compiled by Wang Shizhen in Ming Dynasty.

Zhang Zhongzi Jinghe, a native of Linchuan, is called "Tieguan Taoist" because he usually likes to wear iron crowns. He seldom meets strangers. He has done magic math too well. He can watch Yun Guan Qi and predict fortune, which is very effective. When Zhu Yuanzhang was stationed in Chuyang, he saw that Zhu Yuanzhang was a dragon with eyes and eyes, and his appearance was priceless. He predicted that one day he would ascend to the throne. When Xu Da, the founding star, was a general, Zhong Zhang said that his cheeks were bright red and his eyes were like fire, so he must be the best officer. Unfortunately, he had to live to middle age and never died. Later, Xu Da really became an official of the Duke of Wei and was posthumously named King Zhongshan. He is extremely rich and prosperous, but he was only 54 years old in middle age. Duke Liang's aquamarine once visited Zhong Zhang with wine, and Zhong Zhang was greeted with casual clothes. Aquamarine was very unhappy and sneered: "I have a couplet here: welcome guests with a mans foot, and it is rude with a single step." Please make a bottom line. "Zhong Zhang immediately pointed to the coconut cup in Aquamarine's hand and said," Holding a coconut ladle as a lamp, you are disloyal! Later, aquamarine was convicted of treason, which confirmed Zhong Zhang's prediction of "disloyalty". Zhong Zhang lived in Beijing for many years, and then he drowned for no reason. The emperor ordered to look for his body, but it was nowhere to be found. The next year, the Tongguan guard said that one day, he saw Tieguan Taoist go out with a staff. When the date is checked, it is the day when Zhong Zhang threw himself into the water. There are many such strange things in Zhang Zhong. When Zhu Yuanzhang and Chen Youliang were fighting in Poyang Lake, he learned from the cloud.

Knowing that Chen Youliang had been shot to death by an arrow, he persuaded Zhu Yuanzhang to write a eulogy, so that death row inmates could recite it in front of the army and shake the morale of the other side. Zhu Yuanzhang acted as planned, and Chen Youliang's army really fell apart.

Leng Qian, whose real name is Qi Jing, is from Hangzhou. His road number is "Longyangzi" and he calls himself "Huang Guan Taoist". Fine music, good at painting and calligraphy. In the early Ming Dynasty, Hongwu was appointed as Taichang Xielv Lang, and many suburban temple movements were composed by him. He is the author of A Guide to Aging, which is about the art of practicing longevity. According to legend, during the Yongle period, Tao Chengxian. Leng Qian has a poor friend and asks him for relief. Leng Qian said, "I can show you a way to get rich, but don't be greedy." He drew a door on the wall and there was a crane guarding the door. He asked his friend to knock at the door. The door opened automatically as soon as it knocked. When a friend went in, his eyes were full of gold, silver and jewels, so he forgot Leng Qian's instructions and held it desperately, but he left his business card behind in the confusion. A few days later, the palace vault found a batch of treasures missing. The keeper found this business card in the vault and arrested the man. The man confessed to Leng Qian, and Leng Qian was executed together. When Leng Qian was escorted out of the city gate by the executioner, he said to the executioner, "I'm going to die. Can you give me some water? The executioner gave him a bottle of water, and he put his foot into the bottle while drinking. Soon, his whole body shrank into the bottle. The executioner was frightened and begged him to come out of the bottle. Leng Qian said it doesn't matter, as long as you take the bottle to the emperor, you will be fine. The executioner must do this and present the bottle to the emperor. The emperor asked questions and immediately answered them in the bottle. The emperor said, "Come out and see me, I won't kill you!" " Leng Qian replied in the bottle, "I am guilty and dare not come out! The emperor smashed the bottle into pieces in a rage, but there was no trace of Leng Qian. However, every fragment of the bottle made a sound of "I am guilty and dare not come out", which echoed around the walls of the hall, making the emperor very embarrassed. Immortals play games with humans and tease emperors since ancient times. Leng Qian's move is also an example. Leng Qian is called Mr. Cold Face in "Eternal Dragon Slayer". He spoke briefly, didn't say much, and looked cold. However, Legend of the Immortal wrote that he was willing to help poor friends and embarrass the emperor, but he was quite warm-hearted.

Zhou Dian, also known as Xian, whose name is unknown, calls himself Jianchang. At the age of fourteen, I became crazy and often talked nonsense. People thought I was crazy. More than 30 years old, even crazier. Whenever a new official takes office, he will visit and say, "I have come to declare peace. The new official regarded it as a madman, ordered people to drive it away, and ignored it. It is said that when Zhu Yuan and Chen Youliang were fighting in Poyang Lake, Zhou Dian was begging in Nanchang. He sang "Song of Peace" and predicted that "the world will belong to Zhu". Zhu Yuanzhang was overjoyed to learn that he invited Zhou Dian to go with him. When crossing the river to attack Nanjing, it was stormy and rainy, and the soldiers and horses could not move forward. Zhou Dian stood at the bow and shouted to the sky, and soon it was calm. Later, Zhou Dian resigned and went to Cilin Temple in Lushan Mountain. After Zhu Yuanzhang proclaimed himself emperor in Nanjing, he sent messengers to Lushan Mountain to look for Zhou Dian, but there was no sign of him. Zhu Yuanzhang remembered Zhou Dian's contribution and built a pavilion and monument on Jinxiu Peak in the northwest of Lushan Fairy Cave to commemorate him. The monument is about four meters high, and the inscription is Zhu Yuanzhang's Biography of Zhou Dian Immortals, so the pavilion is named "Imperial Monument Pavilion". There is a couplet engraved on the stone gate in front of the pavilion: "I am looking for traces from here, who can tell peace?" "Later, Zhou Dian wrote" Suddenly Trace "after" Taiping ". Zhou Dian not only predicted that "Emperor Zhu Yuanzhang would make peace", but also predicted that Zhang Shicheng "had no place in the sky" when Zhu Yuanzhang attacked Zhang Shicheng. So Zhu Yuanzhang attacked with confidence and won it in one fell swoop. Apart from his prophecy, Zhou Dian was crazy. It is said that every time Zhu Yuanzhang goes on patrol, he will come forward to worship and "sue for peace." Zhu was so bored that he had wine poured for him. Unexpectedly, he drank like the sea and was not drunk. Bird just had the idea of killing him, and Zhou Dian said, "Do you want to kill me? The staff of fire, water and gold means nothing to me! " Zhang Yuanda was furious and ordered him to be thrown into the jar and burned with fire. When the fire was put out and the cylinder was opened, Zhou Dian sat up unharmed. Zhu also asked people to add firewood and light the fire. He is still good and more radiant. Bird had no choice but to put him in Jiangshan Temple, but soon the monk came to tell him that Zhou Dian was eccentric, always quarreling with the little novice monk for food, and had not eaten for half a month after he got angry. Bird hurried to see it, but Zhou Dian was not tired or hungry at all. Writing that he is speechless, abusive, eccentric and bickering is in line with Zhou Dian's character.

It's hard for a monk in a cloth bag to become a master. In the group of five, he is a fictional character of the author. The prototype of the cloth bag monk is a monk named Chang Tingzi from Hou Liang in the Five Dynasties. He was born in Fenghua, Zhejiang Province and became a monk in Lin Yue Temple. He is short and fat, and looks obscene. He often carries a cloth bag with a stick on his back and sits and lies everywhere when he leaves the corner. It's going to rain, so he wears wet shoes. It was very dry, so he dragged the clogs. People know the changes of sunny days and rainy days from his shoes. Although he is crazy, he is very effective in talking about good luck and bad luck with people. Before he died, he took a sip: "Maitreya Buddha is really Maitreya Buddha, with hundreds of billions of members." Always show it to the world, but the world doesn't know it. According to this Buddha statue, people regard the cloth bag monk as the embodiment of Maitreya Buddha. So now the Maitreya Buddha at the entrance of the temple has shaped the image of a cloth-bag monk squatting and laughing. There is often a couplet next to the statue of Maitreya: "A big belly can accommodate things that are difficult in the world; I often laugh when I open my mouth, and laugh at the ridiculous people in the world. The couplets are humorous, which is quite suitable for the shape of Bao monk with a small belly and a big smile. Master's cloth bag is hard to say. It's called Gankun Yiqi Bag. It's made of wonderful material. It's a foreign body between heaven and earth, and a general sword can't pierce it. Maitreya in Journey to the West

Buddha has a kind of bag, powerful and wonderful. After Huang Meizi was stolen, the miraculous the Monkey King and the immortal were helpless. Although the Gankun air bag is not as boundless as the human bag, its magic is incredible. Jin Yong's description of the cloth bag monk is hard to say, which is more in line with the historical facts at the end of Yuan Dynasty. In the peasant uprising at the end of the Yuan Dynasty, most of them organized the masses with the propaganda of Anbalism. At that time, Anbalism was a secret religious organization that coexisted with Buddhism, Zoroastrianism and Maitreya. Its doctrine is to advocate light and believe that light will surely overcome darkness. Uprising leaders everywhere often call for "the birth of Maitreya" and "the birth of Wang Ming" to launch an uprising. Therefore, as the incarnation of Maitreya Buddha, it is very reasonable that the cloth-bag monk was selected by Jin Yong as one of the five monks of Zoroastrianism. In "Eternal Dragon Slayer", when Zhou Dian accused Zhou Dian of refusing to be like Guangmingding and knocked out a few teeth, he barely said a word, but just smiled. This is the concrete embodiment of "a big belly can accommodate things that are difficult to accommodate in the world."

Martial arts novels often like to use some familiar historical figures (and their descendants) to make up a true story, which makes people believe it and doubt it. Among them, the works of Jin Yong and Liang Yusheng are the most outstanding in this respect. All emperors, generals, Taoists, Confucianists and doctors in history can make some contributions to their novels with their own hands.