Pingyang, Du Yao (now Linfen, Shanxi). Hao Tao made a Covenant with Levin, and Hou Ji assisted Yao, Shun and Yu, which became a far-reaching figure in the pre-Qin history of China. He created criminal prisons and advocated the idea of educating the people with Ming punishment, which laid a solid foundation for the formulation, perfection and enrichment of various legal systems in China for more than 4,000 years, and was known as a "saint" in history.
During the Shunyu period, he served as a judge and an official of Dali, responsible for the punishment, prison and rule of law of the clan regime, that is, the chief justice. After being appointed as an official in charge of criminal law, he was chosen as the heir to help Yu handle leadership affairs. Died before Yu, but failed to inherit the throne. As one of the "four ancient saints" with the same fame as Yao, Shun and Yu, he is known as the originator of China's judicature.
Hao Tao legislated "five punishments to teach five religions", arguing that the five punishments are in an auxiliary position, and those who commit excessive acts or crimes should be convinced by reasoning first, not listening to enlightenment, and then brought to justice. The "five religions" are: father's righteousness, mother's kindness, brother and friend, brother's respect and son's filial piety. It aims to educate people to understand and abide by the most basic interpersonal relationships, make people friendly and humble, and know what to do and what not to do, so as to realize a harmonious society without criminal behavior and achieve the goal of long-term stability. Therefore, Shun praised: "You are a clay figurine, and you know the five punishments, so you can get the honor of the five religions and hope to be cured." The sentence is five, with ADPL in the middle. What a feat, alas! "
Hao Tao's legal thought has the following characteristics: First, morality and law are combined, that is, morality and law are combined, and rule of virtue is combined with rule of law. "Five punishments and five religions in Ming Dynasty" illustrates this truth; The second is people-oriented thinking, which emphasizes attaching importance to the people, loving the people and benefiting the people, paying attention to people's livelihood and listening to public opinion. "It is beneficial to keep the people safe and make the people pregnant" and "Smart is in the sky and smart is in the people" illustrate this truth; Thirdly, judicial justice, as the ultimate goal of justice in Hao Tao, is essentially a deification of Hao Tao's judicial activities of impartial law enforcement and divine judgment; Fourth, the harmony between man and nature. Hao Tao's "Heaven is polite", "Heaven is virtuous" and "Heaven is guilty" warned people to follow the principle of harmony between man and nature.
In his later years, Hao Tao helped Yu Xia become the great leader of China in the Central Plains. After Yu ascended the throne, in order to respect the abdication system, he was elected as the heir and had full power to handle state affairs. After Dayu succeeded to the throne, the countries in Jianghuai were dissatisfied with Yu. He traveled to Jianghuai many times and preached Dayu's achievement: "Defend Lei Zhong and put the people first". He is not afraid of difficulties and hardships, regardless of his life, and he is dedicated to eliminating the problems for the people and making them live and work in peace and contentment. Finally, Huaiyi was afraid of Wei Huaide and unanimously supported Dayu. Hao Tao has made great contributions to the prosperity of China. However, Hao Tao died before Yu's death. It is said that he lived to the age of 106. Hao Tao's death gave way to the throne to Boyi.
After his death, Hao Tao was buried in Lu 'an, Anhui Province, where there was Gao Tao's tomb, which the world called Qin Gong.
Yu Shu Hao Tao Hume is recorded in historical records.
Shi Ji Chu Shi Jia
In general
Biography of Tang Xuanzong
Zhou Li dongguan Kao Gong Ji No.6
The most important achievement is that Hao Tao formulated the first prison code in China. He carved it on the bark and presented it to Dayu. I feel very good after reading it, so let it be implemented.
The Prison Law concludes that killing one's companion requires obedience to the law, not punishment.
It is recorded in On Shi Hengying in the Eastern Han Dynasty that Hao Tao was enshrined in the yamen of the Han Dynasty, and later he was called the "prison god".
Hao Tao is also the ancestor of ancient Lu 'an, the ancestor of Guo Xujun, and one of the leaders of ancient Dongyi tribe. Guo's monarch may also be a descendant. Shishi Village, Ganting Town, Hongtong County, also known as Hao Tao Village, is named after the official name and personal name of Hao Tao, which is really rare.
"Hao Tao pawn, buried in six miles. Yu Feng's youngest son Yu Liu, to worship him. " (The Emperor's Century) "Cave in heaven, sealed in height, died in height." Therefore, Lu 'an was called Gaocheng in ancient times. Gao Tao's tomb was included in the China Dictionary of Places of Interest. There are six fiefs in Hao Tao, which are located in Lu 'an, Yingshan, Jinzhai and Huoshan. Descendants of Hao Tao gather in fiefs, Shucheng, Qianshan, Lujiang, Chaoxian, Huoqiu, Huaiyuan, Lingbi, Sixian, Fengtai and Boxian, and are widely distributed all over the country. There are more than 2,000 gaos thought in Yancheng, Jiangsu.
The descendants of Gaocheng, the destination of ghosts in Hao Tao, built the ancient Gaocheng into a modern city and rebuilt the tomb of Gao Tao. We hope that the Hao Tao Cemetery will be completed as soon as possible, and the tall stone statues of Hao Tao will rise into the sky and stand on the banks of the "Tianhe River", which will become a symbolic cultural facility to reflect the cultural taste of the new Gaocheng and show the world a bright rainbow of Hao Tao culture in western Anhui!
The laws created by Hao Tao are very logical, such as "five codes and five uses", "five punishments with service, five services with three practices, five streams with degrees, five degrees with three residences" and so on. And concise, such as "faint, ink, thief, kill" and so on. The so-called good law should not only have good content, but also have good logic; In the process of legislation, we should pay attention to internal logic, emphasize its generality, and make the law simple and concise. This is how Hao Tao's laws succeed. What Hao Tao said was ambitious, and what Hao Tao did was aboveboard, and his words and deeds were highly unified, so the people were convinced.
Law enforcement He was once appointed by Shun as an "administrator" in charge of criminal law, and was known for his incorruptibility. Is regarded as the originator of justice in China. Shun appointed Yu as the water conservancy officer, but Yu gave in and recommended Ji, Qi and Yu as the water conservancy officer. However, Shun gave this position to Yu. Shun said to him, "Hao Tao, barbarians invaded China, and the bad guys did evil. You should be the judge, and the punishment should be convincing. The crime of exile is divided into different levels, but the distance is different. Only by being fair and clear can we gain the trust of the people. " Hao Tao became an official of Yao Di and was given a surname. Among his descendants, the official surname is Li, and then it gradually evolved into Li. Laozi, the founder of Taoism, calls himself Li.
Legend has it that Hao Tao also used a unicorn named Unicorn to execute a prison sentence. It is similar to a sheep, but it has only one horn. It is said that he is very spiritual and has the ability to distinguish right from wrong and identify criminals. When Hao Tao was in doubt, he released this magical animal. If the man is guilty, he will touch him, but if he is innocent, he won't. History books say that Hao Tao is Dali, and there is no torture or unjust imprisonment in the world. Those despicable people are very scared and run away one after another, so that the world is peaceful. Shun Di admired Hao Tao's achievements, and his descendants were sealed in six countries, Britain and other countries.
Most of the political measures in the Yao, Shun and Yu period were planned by Hao Tao. Hao Tao's outstanding thoughts and achievements in politics, economy, culture and other fields formed the ancient cultural system of China, namely Hao Tao culture. Hao Tao culture led the development of national culture in China, promoted the progress of social civilization and laid the foundation for the emergence of the country.
The main content of Hao Tao culture is to carry forward the "five major religions". The five religions are "father's righteousness, mother's kindness, brother and friend, brother's * * * (courtesy) and son's filial piety". Set up "five rituals". The five rites are "auspicious, fierce, welcoming, military and courtesy". Auspicious ceremony is a ceremony, and fierce ceremony is a funeral. Guest gifts are gifts between tribes and tribal alliances, and between tribes and friendly tribes outside the alliance. Military salute is a gift to organize clans and constrain the masses to form an army. The gift is a gift of "food, men and women". Create "five punishments". The five punishments are "one soldier, one axe, one saw, one drill and one whip". A soldier is to crusade against foreign aggression and internal rebellion; Axe hammer is a kind of punishment in the army and a military law; Knife saw is the death penalty and severe punishment; Drilling is a light corporal punishment; Whipping is a minor punishment for misdemeanors. Hao Tao's incorporation of "five punishments" on the basis of customary law is undoubtedly a great progress and beginning of China's criminal law. Establishing "Nine Virtues" is broad and chestnut (generous and principled in nature), soft and straightforward (gentle and capable of doing things), willing and respectful (simply capable of respecting sages), chaotic and respectful (talented and capable of respecting things), disturbing and resolute (modest and opinionated), straightforward and warm (upright and not arrogant), simple and inexpensive (rough and pragmatic), and just stuffed (bold and unrestrained) Pro-"Jiuzu". Jiuzu is the kindred tribe at the core of the tribal alliance. Tribal alliance is a loose organization, and its authority cannot be maintained without reliable backing. Therefore, under the historical conditions at that time, pro-Jiuzu was also an important political strategy.
The core of Hao Tao culture is the combination of "rule by law" and "rule by virtue".
Historical Records of the Past Dynasties records: "Shun Di ordered Tao to be punished for three years", "Building a prison and observing the law", and "Xia Shu" said: "Faint, ink, thief, killing" Hao Tao was also punished; Hao Tao said, "Heaven punishes you with five punishments. "... It can be seen that the Criminal Law of Hao Tao is the earliest systematic and institutionalized criminal law in China, and it is the beginning of China's real criminal law. Danger punishment in Xia dynasty, Tang punishment in Shang dynasty, nine punishments in Western Zhou dynasty or Lu punishment all developed from punishment. Hao Tao's "five punishments" were three or four hundred years earlier than Babylon's "code of hammurabi", so Hao Tao was honored as the "father of justice" of China. Hao Tao's thought of rule of law set an example for the legal construction of later generations.
He strictly enforces the law, forgives negligent criminals as much as possible, and is more cautious about intentional crimes or recidivism of hell to pay, and about suspected crimes. He is fair in law enforcement, understands prison decisions, listens to the prison system, and uses five punishments, even "there is no torture in the world" and "there is no unjust prison in the world". He pays attention to education, "knowing five punishments, teaching five religions, treating five punishments and serving one sentence without punishment". It advocates "rule of law" to assist "rule of virtue", hoping to finally realize the situation of social rule without criminal behavior.
Virtue Politics From the records of Hao Tao's words and deeds in Records of the Five Emperors and Xia Benji, we can see Hao Tao's honest, brave and just political image. Secondly, from Shangshu Hao Tao Mo, we can also see Hao Tao's people-oriented, modest, honest and selfless, people-oriented image; From Xunzi's, Huainanzi's and Mouzi's theories of reasoning and confusion, we can see Hao Tao's image as a rational judge who is impartial and not angry and arrogant. It can also be seen from the Book of the Later Han Dynasty and the Book of Prison Preparation that Hao Tao exists as a prison god. Finally, in the three stories about Hao Tao in Zuo Zhuan, we can find people's great reverence and nostalgia for Hao Tao, mainly because he convinced people with virtue, formulated laws concisely and enforced them fairly.
Hao Tao's first political proposition is to implement the policy of virtue. Hao Tao believes that the key to running the country by virtue lies in improving people's moral cultivation. Emphasize the cultivation of monarch and minister, from top to bottom, from oneself to others. Put forward to be an official should have three virtues, liu de and nine virtues. Three virtues are required of Doctor Qing, Liu De for princes and nine virtues for the son of heaven. When dealing with government affairs with morality, ministers will unite as one and achieve their own success. Only by "knowing people and being good at their duties" and using people who have both ability and political integrity and are diligent and honest can we govern the country well and benefit the people.
The peace of the people depends on the virtue of the monarch and the minister. "Hao Tao has virtue, but it is surrender." Zhongde Temple, located five miles east of Gao Tao's tomb, is an ancient site built by later generations to commemorate the seeds of benevolence sown by educated people in Hao Tao. "The virtue of good life is governed by people's hearts." Because of Hao Tao's efforts to promote good governance and practice, world peace and people's peace, people admire him, join him and miss him. Thus creating a good situation that "all celebrities in the world started in Yu Shun". Pi Rixiu, a famous poet in the Tang Dynasty, commented on Hao Tao in the article "Guilty Monument": "Virtue lies in harmony and space, and Tao lies outside Kyrgyzstan and Qi." "The emperor stepped forward, recommended Hao Tao, and gave political advice." Hao Tao was in charge of state affairs, and planned a series of all-round innovative schemes on social system, customs and culture, such as promoting "five religions", establishing "five rites", establishing "five clothes", creating "five punishments", approaching "nine schools" and establishing "nine virtues". These major measures have been put into practice, establishing a normal social order, strengthening the ties and harmony between tribes, and laying the foundation for the emergence of the country.
Hao Tao's thought was later inherited and carried forward by Confucius, and Confucianism was founded, which became the basic theory of governing the country in the whole feudal dynasty of China.
Hao Tao has made great contributions to the development of agricultural production. When Dayu was in charge of water conservancy, Hao Tao did nothing. Historical Records Yin Benji quoted Tang Hao as saying: "Grain Rain has been away for a long time, and his merits are related to the people, and the people are safe. The east is the river, the north is the classics, the west is the river, and the south is the Huai River. The four blasphemies have been repaired and the people have homes. " Assist Yu in water control. "Let all people become more than. It is better to say that the punishment is from it. " Using legal means to ensure the smooth completion of water conservancy projects. It was in Tushan, Huaiyuan, that a ceremony was held to control floods: "The princes will be in Tushan, and the jade will meet all countries." Huaiyi's ancestors not only developed agriculture in the Central Plains, but also took the lead in pottery making, tool manufacturing and metal smelting technology in handicrafts. Thanks to Hao Tao's careful planning and full assistance, the Yao, Shun and Yu era became prosperous and entered the "early national stage".
Subsequently, the Xia Dynasty came into being. Hao Tao culture, which originated from Dongyi farming culture and ritual culture, covers many countries and regions in Asia. Produced in the long drum, because of its name "high drum." North Korea still has a high-foot drum and a small waist drum, both of which are high drums and the like. Korea is also a branch of Dongyi, so it also has this kind of high drum. After years of research and demonstration, Zhengguo Liu, a researcher at Anhui Art College, created the ancient musical instrument Hao Tao, which finally solved the eternal mystery of the oblique playing of ancient musical instruments. Zhengguo Liu's ancient musical instruments and playing skills were patented by the state. In the spring of 20001,Zhengguo Liu was invited as a solo guest in the folk music concert "Echo for 8,000 years" held in the Concert Hall of Hong Kong City Hall. He showed the stunt of "oblique blowing", and for the first time reappeared the ancient cockroach in Hao Tao that had been lost since the Han Dynasty in the elegant hall.
Anecdotal story of birth (this is a great cause, not) Long, long ago, in the era of Emperor Yao (2 1 century BC), today Shishi Village (now called Village) in Ganting Town, Hongdong County, the daughter of Emperor Shao Hao was revised as the year of China. She is beautiful, hardworking and kind. One day, as usual, it was twilight. She arrived at the door of a huge China pistachio tree early and started her day's work-spinning and weaving. Spinning, knitting and female training are always immersed in the joy of labor. Suddenly, a huge black bird flew from the east and perched on the pistachio tree, which attracted female practitioners to watch curiously. I saw this big bird soaring up and down on the top of the tree, flapping its wings and singing loudly, as if talking to a female yogi. The female show seems to understand the bird's words, nodding her head and writing happiness on her face.
By the third morning, the bird finally calmed down, floated on the pistachio tree and laid a huge egg with all its strength. A woman is quick-witted and quick-witted, firmly holding it in her hand and holding it in her heart. At this point, the blackbird took off and flew around Huanglianmu three times, then let out a cry and reluctantly flew back to the East.
The nun took the egg of the mysterious bird and looked at the place where the mysterious bird flew. After a long time, the nun went home and no one talked about what happened in the morning. She carefully put the eggs on the desk, then burned incense and took a bath, and everything was ready. She held the egg in her hand again, murmured, prayed for incense once, struggled to open the embroidery mouth and swallowed the egg and eggshell.
As time goes on, a woman's stomach gets bigger day by day. When the family asked about the female teacher, the female teacher said nothing, spinning and weaving as usual, and her face was always shining with happiness. After more than 280 days, the nun felt restless, so she burned incense and bathed and lay quietly in bed. The mysterious bird flew from the east and landed on the coptis tree, hovering up and down, singing loudly and looking at the nun's boudoir.
In the evening, after a severe abdominal pain, the girl gave birth to a healthy boy, but the baby looked strange, with a blue face and a protruding mouth like a bird's mouth. Everyone in the family thinks the child is a monster, and only a nun knows it. She stood up, holding the bloody child, and bowed three times to the mysterious bird in the Huang Lian tree. The mysterious bird called three times, then flapped its wings and flew away.
The female student's name is Yao, and the word is firm. She carefully trained Yao, making him a knowledgeable person who is good at distinguishing right from wrong.
Hao Tao, who built a prison in Hao Tao, advocated that "the heirs should be punished, and the rewards should be extended to the world. The punishment should not be too large, the punishment should not be too small, the punishment should be light, and the work should be heavy." This passage means that a person who has committed a crime should not implicate his descendants; If you get a reward, you should leave it to future generations. For negligent crimes, even if the circumstances are serious, they should be treated leniently; They should also strictly investigate intentional crimes; If the facts of the crime are unclear, it must be given a lighter punishment; Those who have made contributions to the country should be given preferential treatment, even if the facts are suspicious. This passage is really incisive, and this prison thought, which shines with the light of simple dialectics, is also of high reference value to today's legal workers.
It is said that Hao Tao is very good at prison proceedings. When you become a judge, when you encounter a difficult case, you will let the beast (unicorn) stay out of touch. Whoever takes the unicorn will lose the lawsuit. With the help of Hao Tao, Dayu managed the world in an orderly way, and there was a peaceful and prosperous time. Everything did not fall, and every household did not close the door at night. So Yu decided to pass on the throne, only to die young because of overwork. Qu Yuan, a great patriotic poet, praised Hao Tao's achievements in Li Sao: "Tang Yu is strict and peaceful, but he can complain and adjust." Wisdom is Yi Yin, the sage of Tang Dynasty, and the blame is. Poetically speaking, Cheng Tang and Yu Xia can live in harmony with those who help them govern the world, and Yi Yin and Hao Tao can live in harmony with their monarchs. "On Mencius and Teng Wengong" also records the enthusiastic praise of great writers: "Yao worries can't be smooth, and shun worries can't be." The poet Li Bai also wrote a poem to eulogize: "Why not make Hao Tao hold a comet to clear the eight poles and sweep away the clouds in the sky?" I hope Hao Tao will come back and wipe out all evil and injustice in the world.
Because of Hao Tao's great achievements and far-reaching influence in prison management, prisons from ancient times to the present have regarded him as a prison god, built temples and statues, and warders and prisoners have to worship him. It is recorded in "Zhai Bo": "Today's county supervisors have set up Hao Tao Temple, which was built since the Han Dynasty."
Legend has it that Hao Tao used unicorns to execute a prison sentence. It's a bit like a goat, but it has only one horn. It is said that it has the ability to distinguish right from wrong and identify criminals. When Hao Tao was in doubt, he released this magical animal. If the man is guilty, he will confront him, but not if he is innocent. History books say that Hao Tao is Dali, and there is no torture or unjust imprisonment in the world.
The truth of this legend can't be verified, but as a symbol of China's traditional law, it has always been respected by all dynasties. Historically, during the Spring and Autumn Period and the Warring States Period, it became popular in Chu State, and the law enforcement censors in Qin Dynasty also wore this kind of hat. In the Eastern Han Dynasty, the statue of Hao Tao and the portrait of an ancient horse became indispensable decorations in the yamen, and the ancient horse crown was named the Faguan, so the law enforcer was also called the ancient horse, and this practice has continued. In the Qing Dynasty, the supervisory envoys, provincial judges and other judicial officials all wore swords crowns and patches embroidered with swords on the front and back. Therefore, the unicorn has always been regarded as a symbol of criminal law and supervision institutions.
Hao Tao's punishment "Hao Tao's punishment" refers to the systematic revision of the original criminal law since the Yellow Emperor (that is, since the establishment of patriarchal society) in Yu Shun period, and based on the original "elephant punishment", Tan # in Burning Steel was formulated, which laid the foundation for the later five punishments of slavery. In addition, exile is regarded as the "punishment" in the five punishments, with flogging as the official punishment, slapping as the teaching punishment and gold as the redemption punishment.
The character commented that "Five Emperors and Three Kings, Hao Tao and Confucius are saints of mankind." ("Overall")
Hao Tao was a great statesman, thinker and educator in ancient times. He was one of the "four sages of ancient times" and was recognized as "the originator of justice" by historians. Hao Tao culture is a treasure of China traditional culture and a precious spiritual and cultural heritage for future generations. Hao Tao Thought is one of the important sources of Confucian academic thought, and its themes of "rule by law" and "rule by virtue" are historically related to today's "rule by law" and "rule by virtue".
Hao Tao's main achievement: Formulating criminal law and education, and helping Yao Shunyu to carry out "five punishments" and "five religions". Governing prisons with unicorns and maintaining justice; No matter punishment or education, we need the righteousness of the father, the kindness of the mother, the friend of the brother, the respect of the brother and the filial piety of the son, so as to make the society harmonious and rule the world. Although historians have different opinions on Hao Tao, their understanding of "the originator of China law" is surprisingly consistent.
With Yao, Shun and Yu, it is the judges of the period who are also called "the four saints of ancient times", equivalent to the chief justice of the country. Hao Tao was also a great statesman, thinker and educator in ancient times, and was recognized as "the originator of justice" by historians and judicial circles. His thoughts of "rule by law" and "rule by virtue" are historically related to today's "rule by law" and "rule by virtue". Judicial activities and legal thoughts in Hao Tao culture had an important influence on ancient Chinese legal culture. Hao Tao was also mythologized as a prison god by later generations. He assisted in managing political water and developing production, and made great contributions to the unification of the summer and the formation of the Chinese nation.
In fact, Daye and Hao Tao are not the same person: the history books only say that "the descendants of Hao Tao were sealed in Yinghe VI", but did not say that their son was Boyi; Yi, Boyi and Boyi in history are not the same person.
Name Hao Tao alias Ding Jian:
"Zuo Wenzhu's eighteen years of official documents" contains: "There were eight talented writers in the past. Cang Shu and P are ill. They are indifferent to their lips. ⑼ ⒃ ⒅ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ⒃ ... Yao, for eight kai, make the master ".
"Zuo Gongwen's Five Years" contains: "In winter, the king of Chu destroyed Guo, and Zang Wenzhong heard that Liu and Guo were destroyed, saying:" The imperial court is strong and does not worship others. If virtue is not built, the people will have nothing to rely on. Alas! 」"。
Zheng Xuan noted the Analects of Confucius: "Hao Tao was the judge, and his name was Ting Jian."
Du Yu said, "Guo and Liu are hard to blame."
It has been confirmed by archaeology that this country is a descendant of Guo. Tingzhang is the name of Hao Tao, which also shows that Hao Tao is not the father of Boyi after Zhuan Xu.
According to the legend in my hometown, Hao Tao was born in Qufu, Shandong Province today.
Family relationship pedigree
Hua Xushi-Fuxi (with Nu Wa)-Shaodian-Huangdi-Changyi-Zhuan Xu-Daye-Boyi-Dalian-Yanzeng-Yanzu-Yanfu-Zhongyan-Xuanzu-Fu Xuan-Rongxuxuan-Zhongfeilian-Jisheng-Mengzeng-Fu Heng-Zaofu-Qufu-Anfu.
Hua Xushi-Fuxi (with Nuwa)-Shaodian-Huangdi-Changyi-Zhuan Xu-Grandpa-Boyi-Ruomu (the second son of Boyi)-Changzeng-Changzu-Changfu-Feichang (the ancestor of Guo Fei)
Hua Xushi-Fuxi (with Nu Wa)-Shaodian-Huangdi-Changyi (the second son of Huangdi)-Zhuan Xu-Hao Tao (the ancestor of Emperor Li Tang and the ancestor of the Li family in the world, whose descendants were sealed in Yinghe VI, and their lineage is unknown thereafter).
In fact, Daye and Hao Tao are not the same person: the history books only say that "the descendants of Hao Tao were awarded the title of British Six", but they did not say that their son was Boyi; Yi, Boyi and Boyi in history are not the same person. Boyi should be the son of great cause.
According to ancient records, Hao Tao gave birth to three sons. The eldest son, Boyi (Boming), was able to tame birds and animals, worrying about things and eating, and lived in Laiwu City, Shandong Province. Zhong Zhen, Shi Xia and Feng Liu (Lu 'an City, Anhui Province); The second swallow (Qufu West, Shandong Province) ate Chu. After Hao Tao's death, his eldest son, Boyi, was awarded the title of "Winning" in the market in Shao Hao, becoming the ancestor of all winners. Later Qin Shihuang, Ying Zheng, the most important person in the world, was the eldest son of Hao Tao, and Boyi, the eldest son of Hao Tao, was named "Won" because of his meritorious service in raising horses. When Zhou was in power, he was named "Qin Yi" after Boyi, the so-called "King of Qin". Zhao Fu, a descendant of Boyi. When Zhou Miao Wang wrote an article, he gave a horse to Miao Wang, who asked Zhao Fushou to defend, attack and defeat Xu Yanwang. Zhao Fu still gave Zhao Cheng the name Zhao and Zhao Cheng (Zhaocheng Town, Hongtong County, Shanxi Province), the city of ancient Zhao Fu, and the ancestor of Zhao. The second son, in summer, was later sealed in Lu' an. Britain and the sixth surname are Hao Tao's youngest sons; Won surname, Shu, Xu, Ruan, Jiang, Huang, Li, Liang, Zhao, Xiao, Fei and Ju are all descendants.
Later, Boyi, the eldest son recommended by Yu, became his successor. Yu appointed him as his successor and granted him political power according to his moral character and merits. But he died before he succeeded to the throne. Yu elected Boyi, the eldest son, as the heir, and granted Boyi political power, and named Xuanzhong, the son of Boyi and the daughter of Shun Di (meaning that all areas where rivers flow are Xuanzhong fiefs), and also sealed Fei, Ying, Liu, Yan and other areas to other descendants; Jiang Guo of Xuanzong and other countries, such as Fei, Britain, Liu and Xu, formed a huge group of countries and obtained their surnames. Until the Spring and Autumn Period, most of them still existed, and most of them were destroyed by Chu, so Qin Chu became a feud. Before Qin Shihuang unified the six countries, Chu became the country that Qin used the most strategies. Emperor Xuanzong of the Tang Dynasty was proud of Li's ancestor, and in the second year of Tianbao (AD 743), posthumous title was the "Emperor Deming".
Later generations were called "Gao", "Tao", "Li" and "Ruan", and they were the ancestors of these surnames. Today, there is a tomb in the east of Lu 'an, and the nobles of Qin, Zhao, Jiang, Huang, Xu, Fei, Yan, Ying, Lu 'an, Xiao, Ruan, Liang and Ju from Xia, Shang, Western Zhou to Spring and Autumn and Warring States are all descendants.
Gaotao Tomb is still on the north side of Wanxi Avenue in Lu 'an Economic and Technological Development Zone, Anhui Province.
According to Lu Shi Chun Qiu Textual Research JUNSHOU, there is a tomb in the east of Lu 'an today. Gao Tao Tomb is located 7.5km east of Lu 'an, at 15m north of Liuhe Expressway, and 35m northeast of Hao Tao Temple. Confucius listed Lu 'an as one of the "Four Saints" in ancient times, and Textual Research in Historical Records said: "Lu 'an is a country of Lu 'an, and was named Yan after being blamed", so Lu 'an was called Gaocheng. Gao Tao's tomb is circular, with a circumference of 97 meters, a height of 6.2 meters and a top surface diameter of 4 meters. There is a Pistacia chinensis on it, which looks like a crown. In front of the tomb, there is a tablet of "Ancient Gao Tao Tomb" written by Wu Kun, Anhui Buzheng, during Tongzhi period (1869), which is1.82m high and 0.92m wide. 198 1 was announced as a key cultural relics protection unit in Lu' an county, and was included in the China Dictionary of Places of Interest by Shanghai Dictionary Publishing House in the same year.