Historically, Yu was basically a typical southern surname. The earliest birthplace of the Yu family should be in Fengxiang to Xianyang, Shaanxi Province. Due to the lack of information, it is difficult to conduct detailed research. It is generally believed that Yu moved to Shexian County, Anhui Province in the Han Dynasty, where he settled, multiplied and developed. After the Han Dynasty, Yu surnames in the south and north of China were basically multiplying, while those in the north were much weaker. Many people surnamed Yu moved to Zhejiang, Jiangsu and Jiangxi. During the Wei, Jin, Southern and Northern Dynasties, the surname Yu had become a famous family in Xin 'an County. Due to the war in the north, it is inevitable that Yu moved to the south, and some of Yu's people moved to Hunan and Hubei. After the Tang Dynasty, the Yu family developed rapidly and formed two aristocratic families in the southeast. Yu moved to Fujian, Guangdong and other places, and began in the late Tang and Song Dynasties. During the Ming and Qing Dynasties, the Yu family not only spread all over the south of the Yangtze River, but also developed rapidly in all parts of the north. Example: Yu Guoyu, a quicksand in Puning, Jieyang, Guangdong.
Tang Hao Wang Jun
Hall name "Qingyantang": In Song Dynasty, Yu was a proud disciple of Zhu, who believed in benevolence, righteousness, reason and five ethics and was named "Qingyan". Bell Hall: In Song Dynasty, Yu Tianxi was the mentor of Prime Minister Shi. After Wang Wu's explanation, Tianxi was ordered to find a more virtuous child among the royal family as a son. Tianxi brought him Gui Zhuang, which was later Song Lizong. Li Zong acceded to the throne, sealed Tianxi as the duke of Fenghua County, and died as a "loyal minister". County Wang Xin 'an County: In the first year of Jin Taikang (AD 208), Xindu County was changed to a county, and Xindu (now Chun 'anxi) was administered. It is equivalent to the west of Chun 'an, Zhejiang, Xin 'anjiang Valley, Qimen and other places in Anhui. Xiapi County: In the 15th year of Yongping in the Eastern Han Dynasty (AD 72), it was changed to Linhuai County, which administered Pi (now northwest of Suining, Jiangsu Province), with Xinyi and Pixian counties in Jiangsu Province in the north, Jiashan in Anhui Province in the south and Lianshui, Huai 'an and Jingjiang in Jiangsu Province in the east. It was changed to a county in the Southern Song Dynasty. Wu: In the first year of Wu Baoding in the Three Kingdoms (266), it was located in Wucheng (now Wu, Zhejiang), equivalent to Lin 'an, Yuhang, northwest Deqing in Zhejiang, and Yixing County in Jiangsu.
family tree
Shandong: The Genealogy of Yu Family in Sishui has five volumes and one volume, The Genealogy of Yu Family in Jingjiang, Jiangsu Province has four volumes, The Genealogy of Yu Family in Zhenjiang.
Her relationship
The same source
(Allusions to hundreds of surnames) Yu She is a family with one source and two surnames, and both Yu and She are China surnames. These two words look very similar. If you don't distinguish them carefully, many people may not see the subtle differences between them! The complex relationship between "Yu" and "She" can be seen from the notes of ancient Yang Shen. Yang Shen put it this way: "Today people write about the She nationality because of their surnames. Those who are not familiar with storytelling but think they are smart, if the rest of the words are from the She nationality and the rest are close to snakes, then Zen Gai is the right tune. In the Five Dynasties and the early Song Dynasty, he called himself Shajia, that is, Jia She's close voice can be proved, and the word "credit" comes from the She nationality, which is also known. "
history
In addition, Zhang Shu, a scholar in the Qing Dynasty, also pointed out in the Five Classics of Surnames: "In ancient times, writing her words was more than enough, and the rest were turned into Zen to cover up the snake. Today, people make false words about her, which is not true. " Judging from these two paragraphs, the relationship between the words "Yu" and "she" and the two surnames is very obvious-the two surnames come from the same source and are simply brothers. Yu and She have the same lineage, and we can also find strong evidence from their breeding places-the book Compilation of Surnames points out: "Yu, after seeing Xin 'an and Qin Yu, lived in Zhangzhou. "Xingyuan" pointed out: "She, a native of Nanchang County, is now established. "It can be seen that Yu and she were mainly born in Xin 'an, which is now Shexian County, Anhui Province. She's surname probably first appeared in Nanchang, Jiangxi Province in the Tang Dynasty, because the first person who appeared in history was Dr. She Qin, a doctor from imperial academy in the Tang Dynasty, whose native place was Nanchang. Judging from this, it is very likely that the Yu family, which is adjacent to Jiangxi and Anhui and has propagated from Anhui to Nanchang, lost a little surname and became the She family for some reason or accidental factors.
Yu's origin
According to the above information, Yu and She are close friends, so Yu's ancestors should also be She's ancestors. So where are you from? On this issue, the textual research in the Compilation of Surnames is that "Qin lived in Zhangzhou after he was in danger". It was the ancestors of Yu and She who laid the foundation for the later unification of Qin. According to the textual research of later scholars, it should be after the Tang Dynasty that Yu moved to the south. Otherwise, in Xin 'an and Nanchang at that time, there would be no such celebrities. In other words, in the north and south of China, the descendants of Yu are constantly multiplying and growing, while the transformation from Yu's family to She's family takes place in the south of the Yangtze River. In all parts of the north, there were no people with surnames at first, but later they all migrated from Jiangnan. Although Yu and She have a long history of nearly three thousand years, it is strange that they became famous later than the Tang Dynasty, but in the Song Dynasty. During the heyday of Song Renzong, there was a very famous "four remonstrances", which referred to Ouyang Xiu, Wang Su, Cai Xiang and Yu Jing. They were only responsible for their own words in the court at that time. Among them, Yu Jing is an outstanding child of the Yu family in Qujiang, Guangdong, and is highly valued by the current dynasty. Yu Jing's achievements don't stop there. He was sent to Khitan three times, and later Nong Gao Zhi rebelled. He was ordered to control southern affairs, but he didn't carry it out. Later, there was a well-known "Eight Sages Hall" in Guangzhou, and Yu Jing was one of the Eight Sages, showing his weight in people's minds. No wonder later generations of people surnamed Yu in Guangdong relished the deeds of this outstanding ancestor.
Edit this paragraph to introduce the ancestors of Shi.
One was a doctor of Qin in the Spring and Autumn Period. Ancestors were Jin people, and later exiled to Rong (a general term for ancient northwest ethnic minorities). Yu Yu was ordered to send an envoy to the State of Qin. Seeing Qin Mugong's virtue and generosity, he left Qin as a relative and won the trust of Mu Gong. He helped Mu Gong conquer Xirong, wiped out twelve countries and made A Qin the overlord of the West. His descendants took his first name Yu as their surname and called him Yu.
Yu Yu's deeds
His ancestors were from the state of Jin, and later he went to Xirong. His deeds are recorded in Historical Records-Qin Benji. First of all, one of his contributions to the State of Qin was that he influenced the ideological development of the State of Qin in the mid-Spring and Autumn Period to some extent. One of the characteristics of Qin culture is "takenism". Qin culture was relatively backward in the early Spring and Autumn Period. The ethical values pursued by Qin culture before Shang Yang's political reform were basically the etiquette of Zhou people, so Qin was a country. Basically, what is considered more precious is the palaces and wealth worshipped by typical farming peoples. When Yu Yu went to Qin for the first time, Qin Mugong showed him the treasures of Qin Gong. Fish Rain said, "If you let a ghost do it, it will be very laborious. If you make people do it, you will suffer the people. " Qin Mugong felt very strange. He said that China's rule in the Central Plains depended on the laws and regulations of poetry, etiquette and music. Even so, it cannot save the world from chaos. Without these, Yi Rong will be more difficult to govern. Yu Yu said: It is precisely because there are poems, books, rituals and music in China in the Central Plains that it is so difficult to govern. Since the ancient sage Huangdi created the ritual and music laws and personally took the lead in implementing them, only a little peace has been achieved. Leave it to future generations. The monarch is getting more and more arrogant and extravagant every day. Rely on the majesty of the legal system to demand and supervise the people. When people are bored, they resent the monarch and demand righteousness. Family resentment, usurpation and slaughter, and even extinction, are all because of these things. But the Rong nationality is not like this. The superior treats the subjects with sincerity, and the subjects serve the monarch with loyalty. The political affairs of the whole country are like a person dominating his own body, and he doesn't need to know how to govern. This is the real way for saints to govern the country. From this point of view, this dialogue between Yu and Mu Gong reflects that Qin actively absorbed the achievements of Zhou culture to establish an institutional culture layer in the Spring and Autumn Period, and at the same time brought in Rong's utilitarianism in the struggle of communication with Rong, which laid a certain cultural mentality foundation for Qin to thoroughly implement Shang Yang's reform. Qin Mugong realized that Yu Yu was a talented person. If he was allowed to be honored, it would be a disaster for Qin. So it was designed to submit to Qin. In the thirty-seventh year of Qin Mugong, the State of Qin adopted Yu Yu's strategy, changed the direction of attack, attacked Xirong with all its strength, and destroyed twelve small countries in Xirong. Known as the public welfare country of Mu, it is thousands of miles away, so it is called Xirong. Because the Western Zhou Dynasty died in Xirong, the battle against Rongrong did not achieve the hegemony of the Central Plains like that, but the Zhou Emperor sent it to recognize Qin. Greatly improved the influence and position of Qin in the princes. In Zuo Zhuan and other historical books, the history of Qin appeared in Chunqiu from Qin Wengong, but most of them did not write the deeds of the monarch. Since Mu Gong took the lead, the number "Qin Bo" began to appear frequently, which can also be regarded as Yu Yu's contribution to the State of Qin. Most importantly, Mu Gong's westward advancement has given A Qin a relatively broad strategic depth and development space, which is 40%.