The economic state reflected by political economics is class and class struggle. All kinds of economic relations are intertwined with political forces and are at the mercy of political forces. All state machines are controlled by a core force. The cultural quality of this core force determines the economic form. Their cultural quality is determined by social existence. In other words, objective existence determines people's cultural quality, which creates the production of cultural materials and determines all aspects of production activities. Everyone has to go through these two cultural stages, on the one hand, to understand nature, on the other hand, to transform nature. Understanding nature produces cultural ideas. Cultural thoughts create cultural materials. In the process of this movement, while pursuing self-liberation, human beings are constantly transforming their objective living environment. From the position of land, administrative areas are divided by points and surfaces. From the organizational form, it is a top-down official system. In this way, the pursuit of human economic life. As a result, the political and economic life of different classes under the rule of official institutions has resulted.
The social system of China Dynasty was divided into primitive society, slave society, feudal society and semi-colonial and semi-feudal society in the late Qing Dynasty. They are all passed down step by step. Due to political and economic oppression and exploitation, people fully feel the freedom of life. Therefore, people should transform this political, economic and cultural model. Therefore, struggles and uprisings are constantly emerging, including regime change and historical rise and fall.
The political, economic and cultural characteristics of ancient dynasties were gradually discovered and clarified under the continuous research and discussion of later generations. The traditional view holds that only the economic field can create wealth, while the political field and the cultural field only have consumption value, which can only build the necessary social environment for the value creation process in the economic field. In fact, the economic field is only the social production field that directly creates wealth, while the political field and the cultural field are the social production fields that indirectly create wealth, belonging to the broad social production field. They create wealth in different ways, and there is a strict internal logical relationship between them. To sum up, it can be summarized as three sentences: economy is about the allocation of value resources, politics is about the rules of the allocation of value resources, and culture is about the rules of the allocation of value resources.
The direct purpose of economy is to increase value and realize the effective allocation of value resources among various production factors. The economy is guided by market demand. By regulating the direct allocation of various factors of production (means of production, labor force, science and technology, etc.). ), the value of wealth can increase. The wealth increased in the economic field is usually distributed according to the value proportion of the production factors involved in the production process, but in fact it is only the first distribution of new social wealth.
Self-sufficient small-scale peasant economy is the main body of ancient social economy in China. Economy usually aims at maximizing the interests of economic actors (mainly collectives and individuals), not at maximizing the interests of the whole society and the whole nation, so the value effect of economic behavior is usually limited, short-term and low-value. It is the subject's control of the development state of various production factors, that is, "displacement control".
China's ancient dynasties used repression and ignorance to achieve the goal of rule. In the words of Lu Xun, it was an era when slaves were firmly tied up and even slaves had nothing to do. Politics aims at the sustainable development of all factors of production and realizes the distribution rules of all factors of production. Politics is guided by the contrast of power. By regulating and controlling the distribution rules of various production factors, we can alleviate social contradictions, reduce social internal friction, coordinate the relations between all parties, balance the interests of all parties, mobilize the enthusiasm of all classes, nationalities and groups, make full use of limited resources, and realize the goal of sustainable value appreciation of wealth. The value-added produced by the indirect effect of the political field on wealth is usually distributed according to the influence weight (that is, the size of power) of various political subjects on the distribution rules of various production factors, which actually realizes the secondary distribution of new social wealth.
China created splendid culture in ancient times, leaving us a rich cultural heritage. Culture is the product of long-term accumulation of the whole nation or mankind. The political rules of different classes, different nationalities and different social groups are constantly developing, colliding, infiltrating and merging, and a series of new rules are gradually abstracted and sublimated. These rules can make various political rules have a high degree of recognition, coordination, continuity and convenience. Therefore, the value connotation of culture usually reflects the interests of the whole nation or mankind. Compared with political behavior, cultural behavior has the greatest hierarchical characteristics of integrity, long-term and high value. It is to control the development acceleration of various production factors, that is, "acceleration control".
The internal logical relationship among economy, politics and culture.
Mainly in four aspects:
1, the inherent logical relationship of value characteristics. Because of the value effect of any political thing (such as political activities, political organizations, political systems, political theories, etc.). ) It must be finally reflected through relevant economic activities, which can be regarded as a special economic thing, and the value rate of political things fluctuates around the value rate of economic things it affects; Because the value effect of any cultural thing is ultimately reflected through relevant political activities, it can be regarded as a special political thing. The value rate of cultural things fluctuates around the value rate of political things it affects and the value rate of economic things it affects.
2. The inherent logical relationship of social control. Economy is the state control (or displacement control) of the operation of production factors, politics is the speed control of the operation of production factors, and culture is the acceleration control of the operation of production factors, all of which are carried out around the allocation of social value resources to production factors. Politics is more long-term, overall and high-value than economy, and culture is more long-term, overall and high-value than politics.
3. The inherent logical relationship of control effect. Politics is to ensure the sustainable development of economy; Culture is to ensure the sustainable development of politics and ultimately the sustainable development of economy in a deeper sense.
Every dynasty followed the example of the previous dynasty, innovating and learning from history, so the ancient dynasty was passed down. When it can no longer bear the development trend of society, it comes to an end.