(2) Development: Dong Zhongshu absorbed the thoughts of Legalists and the Five Elements of Yin and Yang, and advocated "the unity of heaven and man" and the combination of morality and punishment. Judgment: The viewpoint is based on Spring and Autumn Annals; Advocating the supremacy of morality, emphasizing that the monarch mainly practices moral politics. (6 points)
(3) Features: It adds the color of Confucian philosophical speculation, and thinks that heaven is the origin of all things in the universe; Directly link justice with ethics; The integration of Buddhism and Taoism. (4 points)
Test analysis: (1) For questions like this, read the materials carefully, find out the information in the materials and summarize the answers. (2) Dong Zhongshu's Confucianism is different from that of the Warring States period, but a new Confucianism formed by absorbing the thoughts of Yin and Yang, Taoism and Legalism. But Dong Zhongshu's thought still belongs to the category of Confucianism, because the basic ideas, such as advocating benevolent government, are consistent. (3) Confucianism in Song Dynasty developed into Neo-Confucianism, which was speculative and rose to the height of philosophy.
Comments: The key to answering this question lies in accurately grasping the development course of Confucianism. The dominant position was established in the Western Han Dynasty. After the integration of the three religions in the Tang and Song Dynasties, it developed into Neo-Confucianism in the Song and Ming Dynasties, which became the official philosophy and appeared critical thoughts. In addition, the influence of Confucianism at each stage also needs to be mastered.