During the reign of Shao Hao, he was called Shao Hao, because he practiced the Tai Hao law. Establish industrial integrity and agricultural integrity, manage handicrafts and agriculture respectively, and develop production. At the same time, it is also "positive measurement", that is, making measurement standards, observing astronomical phenomena, making calendars, inventing musical instruments and composing music. Birds are used to command officials (in fact, different tribes in Shao Hao use different birds as totems), and the totem in Shao Hao may be the swallow (Win). At the same time, he also established close communication relations with Yanhuang Group. For example, he took in and raised Zhuan Xu, the grandson of the Yellow Emperor, and made him take over as the leader of his own Dongyi tribal alliance. The preface to the annals of the Spring and Autumn Annals is said to have been passed down for 8 generations, 500 years, and Yi Lan is said to be 400 years. In the later period, Qingyang's strong four characteristics left him a beautiful woman. Qingyang country is pleased with it, the camp is dead, and the ministers are fighting for power, and they don't listen to each other far and near. The whole country is divided into eight parts (Yi Zhou Shu Shi Ji Jie). Most of the nobles of the Zhou Dynasty, such as Xu, Zhao and Qin, were their descendants. Shao Hao was famous in the era of the Yellow Emperor. It is said that Xiao Xuan was the son of the Yellow Emperor. Historical records show that Xiao Xuan is not in a position of pity.
Zhuan Xu, the grandson of the Yellow Emperor, was named Wen and lived in Diqiu (near Puyang, Henan). He is resourceful in Minhui and enjoys high prestige among the people. He ruled a much larger territory, from Hebei Province in the north, Nanling in the south, Gansu in the west and some islands in the East China Sea in the east. According to ancient history, everywhere Zhuan Xu went, he was warmly received by tribal people. "Historical Records of the Five Emperors" contains: Zhuan Xu: "Jingyuan is the governor, who has a plan, is sparse, and raises materials to take office. Take heaven as an example, relying on ghosts and gods to control righteousness, governing qi to educate and sincerely sacrifice it." This shows that Zhuan Xu is a quiet, knowledgeable and resourceful person. He can develop production according to different regional conditions, collect wealth, observe astronomical phenomena, set four seasons according to the movement of the sun and the moon (there was a calendar at that time, called "Zhuan Xu calendar"), formulate various etiquette systems to educate the people, and offer sacrifices to ancestors and gods of heaven and earth on time. He devoted his life to the south, specializing in the things of heaven, earth, ghosts and gods, while Li was a fire, specializing in human affairs. Therefore, during the period of Zhuan Xu, the production developed greatly. Zhuan Xu lived in the late primitive society, the clan system had disintegrated, and men married women. When people have a family, they only know that the era when their mother doesn't know their father is over. There were also some rules at that time. When a woman meets a man on the road, she must avoid it, or she will be dragged to the cross street for public display. It is also stipulated that brothers and sisters are not allowed to get married. This shows that matrilineal clan has given way to paternal clan, "patriarchy" has been established, and the concept of male superiority and female inferiority has begun to appear. Zhuan Xu was a tribal leader who merged Huaxia and Dongyi in ancient times. His main activities are in Hebei, Yanzhou and Henan. At that time, there was a powerful tribe in Jizhou area at the eastern foot of Taihang Mountain. The leader of the tribe was Gong. * * * Gong is unparalleled in strength, brave and tough. He wanted to dominate Kyushu and compete with Zhuan Xu for the throne, so he launched a war of aggression against Zhuan Xu tribes. Zhuan Xu is resourceful and calm. As a pioneer, Yi, a Japanese archer, finally defeated Gong of * * * after a fierce battle. * * * Gong fled to the northwest (now Ningxia) and died because he could not touch Zhoushan.
Gao Xin, a native of Di Ku, surnamed Ji, was the third emperor among the "Three Emperors and Five Emperors" in ancient times, that is, the great-grandson of the Yellow Emperor. He was "born as God and named himself". He inherited the past and enlightened Yao and Shun after Yan Huang, laid the foundation of China, and was the ancestor of the Chinese nation. Before Di Ku, although people had the concept of four seasons, they only worked at sunrise and rested at sunset. There is no scientific time sequence for engaging in agricultural animal husbandry, which seriously restricts the development of agriculture and the improvement of people's quality of life. Therefore, Di Ku said that he "watches the Beidou at night, watches the sun to the best of his ability, and makes plans for calendar, observation, observation and welcoming the sun", or "watches the Beidou at four o'clock and sets solar terms; Observe the sky to determine the calendar of the week. " Scientifically exploring the changing laws of astronomical phenomena and phenology, dividing the four seasons, and guiding people to engage in agricultural and animal husbandry activities according to the seasons have greatly promoted the development of social productive forces. A great revolution has taken place in agriculture in China, and farming civilization has entered a brand-new era. Di Ku era can be said to be a peaceful and prosperous era in ancient times. His general plan for governing the country is: "Morality is higher than love, and politics is higher than benefiting people. Politics is greater than faith and governance is greater than benevolence. " Emphasize the rule of the world with honesty and kindness. Therefore, "Historical Records" said that he was "generous in giving benefits, wise in knowing the distance, observant in observing the micro, obedient to heaven, aware of the urgency of the people, benevolent people have different opinions, wise men see wisdom, obedient to the world ... the sun and the moon shine, and the wind and rain come." Di Ku is famous for his honesty among the people. The story of "Marrying a Female Pan Tiger Dog" has been going on for thousands of years. Di Ku told the world that if the head of the family was in trouble, he would be defeated. Whoever takes the head of the house king will get a daughter, seal thousands of households and give the emperor a wife. Later, there was a man named Tiger Pan who looked like a dog's head. He took the head of the house king with his courage and wisdom. Di Ku fulfilled his promise and married a female fief among Pan Hu dogs. As a generation of emperors, Di Ku not only cultivated the spirit of self-discipline and selflessness, but also advocated honesty and distinguishing between good and evil, which was admired by all the people in the world and emperors in previous dynasties, and still has positive significance.
Xu You was a saint in the Yao and Shun era. When Emperor Yao was in power, he led the Xu tribe in Dengfeng, Xuchang, Yuzhou, Ruzhou, Changge, Yanling and other places in this valley, and later became Xu's fief, so he became Xu's ancestor.
The ancestor of Xu, the teacher of Yao and Shun. He is famous for his resignation, seclusion and all ears. He is the first recorded hermit in the history of China, and is called the originator of hermits. Xu You's noble character of rejecting Rong Lu and retiring modestly had an important influence on the formation of China hermit culture and even Taoist culture, and became a part of China's traditional cultural spirit. The recluse thoughts, interests and feelings formed from Xu You, such as humility, tiredness of being an official, returning to nature, disdaining fame and fortune, being indifferent, traveling, forgetting poetry and books, working hard, etc., have been respected and pursued by intellectuals in past dynasties, forming the spiritual character of China intellectuals.