Wang Xue's internal structure is composed of conscience and conscience through the integration of knowledge and action. In this structure, Wang Shouren speaks with his heart (conscience) and explains it with his conscience. Heart (conscience) is the cornerstone of Wang Xue. In Wang Shouren's view, the heart is all-encompassing. Things, things, reason, righteousness, goodness and learning are all outside of "my mind", that is, "mind is reason". However, he also believes that "conscience" is the noumenon of the mind and is the innate, transcendental and universal "knowledge" of human beings. This kind of "knowledge" is the nature of knowing without worrying, and it is the inherent possibility of "conscience" and sanctification. At the same time, he emphasized that "conscience" is the unity of external social ethics and internal individual psychological desire ("justice lies in people's hearts"), which is the same as everything in the world. It is this "conscience" that fills heaven and earth that makes "I" and everything (including society) circulate in one breath, blending with each other without interval. It is this lively "conscience" and "Zhong Ni is in everyone's heart" that inspire people to pursue that kind of "phoenix flies thousands of miles" and "moral purity", which greatly emphasizes the initiative of subjective consciousness, holds high the greatness of personality spirit, and becomes the inherent requirement of the subject's efforts the day after tomorrow. Here, it breaks through the absoluteness of Zhu's "natural justice", thus affirming the rationality of human desire.
"Conscience" is the process of how to become a saint, and it is the process of turning the original knowledge into the knowledge consciously mastered by the subject consciousness, which is what he called "the unity of knowledge and action". In this process of "moving towards conscience", Wang Shouren emphasized the understanding of the subject's life will and emotional input. Mainly manifested in the following aspects: "Conscience" is a dynamic process of understanding the endless days and six meridians, and it is the historical accumulation of human children's knowledge. Here, it is required to know the subject with a sense of history. At the same time, it also shows that "to conscience" is the emotional and spiritual activity of the subject. With the improvement of cognitive ability, people's understanding of society and life will have a deepening process of "going back to the depths day by day, seeing different things" and feeling "tasteful". Therefore, "if people regain their conscience" and "have nothing to owe, dance without knowing, and don't know what happiness there is between heaven and earth" replace the realm of transcendental self-joy, which is in harmony with everything in heaven and earth. In this realm, the personality spirit of the subject has been sublimated, the value of individual life has been affirmed, and the human mind has been promoted to be eternal with the world. This is the experience process of life.
From the above analysis of Wang Xue's internal structure, namely "conscience" and "conscience-free", we can see that Wang Shouren's theory of mind is an empirical philosophy. Aesthetics, as an inseparable part of his psychology, also has distinct experience, which can be said to be experiential aesthetics. The so-called experiential aesthetics is the aesthetic image or aesthetic realm that the aesthetic subject has eternity (infinity), spatial integrity, directness in mode and transcendence in essence through life experience. Wang Shouren's experiential aesthetics grasps eternal, holistic, direct and transcendental "supreme happiness" or sage realm through aesthetic experience.