China people have long had awe and lofty understanding of "Wang", and the word "Wang" appeared many times in Oracle Bone Inscriptions of Yin and Shang Dynasties, and it was used frequently. The word "Wang" was originally the outline of an axe. At that time, the axe was double-edged, showing its omnipotence. So its axe mouth part forms two horizontal lines above and below the word "Wang", and the axe handle forms a horizontal line in the middle part of the word "Wang". After a long period of evolution and development, "Wang" has become the face of ancient official script and today's regular script. The original meaning of the word "Wang" is axe. The axe is not only a tool to open the way, but also a weapon to kill people in war. Whoever has mastered this big axe will have supreme power. Who is the "king"? This is also the reason why the ancestors used the axe as a symbol of power. Wang Zi has three horizontals and one vertical, and three horizontals represent heaven, earth and people; Heaven and earth are vertical, which is the only "king" theory that heaven and earth should be in charge of.

In the theory about the origin of Wang Zi, Mr. Wu Qichang once suggested that "the original meaning of Wang Zi is also an axe", and its characters are also pictographic. Lin Yun further elaborated this theory in "Talking about the King", pointing out that the axe was originally a weapon in ancient times, and it was also an instrument of torture mainly used to run the army. For a long time, it was a symbol of military commander's power. Wang's predecessor was a military officer.

The inscription "□" in Oracle Bone Inscriptions's rubbings collected by Ontario Museum shows that this device is safe. ? The pictogram of the axe tells us that the word Wang is from the blade down. ? It is represented by the hieroglyph of the axe and hammer with the logging function horizontally, that is, "only the hammer with the logging function can represent the king", which is the so-called "king who can strike others" in Han Feizi.

"Two ya? 6? 1 Interpretation: "Wang, Jun also." Six books? 6? 1 hence the doubt ":"Wang, there is a king in the world. The emperor and the king also. In this week's decline, all countries arrogated the title of king. Qin won the world, so he regarded himself as the emperor. Han has the world, because the Qin system is called the emperor, and the surname is Wang Feng, and the name is chaotic. " "book? 6? 1 Hong Fan: "The son of heaven is the parents of the people and thinks he is the king of the world". The original meaning of the word Wang is "Guangye", which is the original meaning of "Wang". Oracle Bone Inscriptions's writing is big (386), big (the quintessence of Chinese culture-O21), like fire, which is interpreted as "fire is king and virtue is king".

Because the word "Wang" has a long history and appeared at the same time as the earliest Chinese characters, I searched for the earliest "Wang" and the earliest surname of "Wang" in China:

The earliest "king" in the history of China should of course be the Yellow Emperor. He is also the leader, leader and chairman of 850 clans and tribes. His title of "king among kings" is not essentially different from what we call the king's "king" today.

What about the first person named Wang? (This is also the origin of the surname "Wang")

According to "Zhuangzi Xiaoyao Tour", he is the teacher of Emperor Yao. Yao wants to entrust the important task of governing Kyushu to, and the missing teacher is. Fuxi and Huang Didu once discussed with Wang you. I hope you, Yanque and Xu You are all bards and sages. Like Prince Jin, the ancestor of the Wang family in Taiyuan, it has a unique mysterious atmosphere of legends. If the legendary figure can be regarded as the ancestor by later generations, it can be said that he is the undisputed first person in the Wang family in China.

Another Wang Xingren who appeared earlier in Historical Records was Wang Hai, the ghost son of Xia Dynasty. Because of his high status (Dou Jiande royal family), Wang Hai was mentioned in historical records. The existence of Wang Hai proves the argument that royalty is the source of kings. Wang Hai's lineage is very clear. He is the 37th generation of the Yellow Emperor (previously, some scholars passed it down as the 10 generation) and the 7th grandson of Wang Dayu in Xia Dynasty. Because there is no question about the authenticity of Wang Hai, his identity is indeed a "king". Therefore, it should be no problem for Wang Hai and Wang Hai to become the undisputed first person of different generations as the King of China (the first legal person should be Dayu, Hou Ji).

The first person named Wang Ji was Zhou, the ancestor of the Zhou Dynasty, and Gu's father.