Sean (? -before 186), word ovary. An outstanding politician, strategist and strategist in the Western Han Dynasty, one of three outstanding heroes of early han dynasty. The ancestor of the fifth generation, Benji, was renamed to avoid being captured because of the attempted assassination of Qin. Sean's main deeds are recorded in Historical Records, Later Han Dynasty, Biography of Sean and scattered in Biography of Gaozu. Sean is an outstanding figure and prophet with profound knowledge and insight into people's hearts on the historical stage of China. His role in the founding of the Western Han Dynasty was equivalent to that of Jiang Taigong in the Western Zhou Dynasty, and his role after the founding of the People's Republic was equivalent to that of Duke Zhou. Sean was a man of the hour in the political arena of the Western Han Dynasty. His thoughts, words and deeds had a far-reaching impact on the historical process of China. Liu Bangyu is recorded in Historical Records of Emperor Gaozu: "I am not as good as an ovary, and I can beat it thousands of miles away." I am not as good as Xiao He, because I am a town, a people, a salary, and an endless route for providing foodstuff. Even if it is a million-strong army, we must win the battle and attack it. I am not as good as Han Xin. These three are outstanding people, and I can use them, so I win the world. "On the surface, Liu Bang spoke highly of the achievements of the Three Realms, implying self-modesty. But combined with the situation in the early Han dynasty, there is another hidden meaning behind this sentence, which contains murder. The implication is that the Qin Dynasty is dead and Xiang Yu is dead, so only three of you can compete with me for the world. " There is a saying in Laozi: "What's the difference?"? What is the difference between beauty and evil? "It means: What is the difference between appreciation and reprimand? What is the difference between praise and rejection? For the feudal emperor, the people he didn't like were killed, and the people he admired couldn't live. There is no difference between the two. At the beginning of Han Dynasty, Liu Bang killed the heroic counselor, and Sean was the first of the three outstanding men, so he naturally became the target of hunting. At the beginning of the Han Dynasty, the world was settled, and the princes strived for merit. Sean had previously compared himself with Taigong and participated in it. After consulting with the merchants, the prince of Wu called a truce and split the soil and enfeoffed it. Based on Taigong, he made the greatest contribution and was the first one to seal it. Qi became very powerful later, and the first vassal to dominate was Qi. The world was settled in the Han Dynasty, and the enfeoffment was just around the corner, but Liu Bang was not Zhou Wuwang. Sean's suggestion didn't achieve the expected effect, but it backfired. It was tantamount to telling Liu Bang that if he wanted to kill King Zhao, he should be killed first. At this time, Zhang Liang is in a dangerous situation, facing a severe survival crisis. Sean knew his mistake and could only respond positively. In Taoism, Liu Bang and Sean are both stars. Liu bang is the wolf god and the prototype of Sirius; Sean is the goat god and the prototype of the goat star in the sky. Wolves want to eat sheep. What should the sheep do? Let's see how Sean is decomposed. There are two main ways to deal with Sean: one is not to argue, and the other is to call it a disease. The so-called indisputable, that is, do not compete with Liu Bang for profit. In the first month of the sixth year of Han Dynasty (20 1), Liu Bang made a hero and asked Zhang Liang to choose 30,000 households. Its intention is very obvious: didn't you Sean claim that Jiang Taigong was still alive? Zhou Wuwang named Jiang Taigong Qi State, I named you Qi State, named you Qi King, and really returned Jiang Taigong. what do you think? Sean knew that Liu Bang valued power more than life. If he accepts it rashly, his situation is tantamount to trying to hide something from the tiger. Although he saved Liu Bang's life, he won't protect himself. He said: "I am willing to keep it, but I dare not 30,000. "Sean became Liu Hou and was saved. Sean, a Taoist, is humble and low-key, and he knows that he is content with material interests. Sean once said: "I take the golden tongue as my teacher, ranking first, sealing every household and being extremely clothed. This life is enough. I would like to abandon human affairs and swim from red pine. "I mean, I Sean have no skill, but with my eloquence when the emperor's teacher. An ordinary people, become a big official, have a high position, this life is enough; I've always wanted to leave human affairs alone and play with the old fairy of red pine nuts! The implication is to tell Liu Bang: I have no ambition and I don't want to interfere in your affairs. When it's dark, you have to get dark, and when it's dawn, you have to get dawn. I will never compete with you. This sentence received good results at that time, put out the evil thoughts that flashed in Liu Bang's mind from time to time, and Sean was fully preserved. On the other hand, Sean is well versed in Taoism and often serves as a guide and a guide's working method. Break the valley, break the valley and avoid the valley. The word "cereal" means coarse cereals, and "broken cereal" is a euphemism. Its essence is "hunger" and "not eating". What to eat without eating? Eat gas. Qi refers to the energy substance stored in the human body. Eating rice and gas means not eating, relying on the accumulated nutrition in the body to maintain life. In order to overcome hunger and relieve physical pain, there are also methods of guidance and breathing. Sean often has this kind of operation, but he can't get rid of the disease. In the 11th year of the Han Dynasty (BC 196), Liu Bang personally led the troops to March to Qing Bu, and Sean claimed to be ill, so he showed Liu Bang his illness and designed to save the Prince. At the same time, I gave Liu the impression that although Sean is alive today, I am not sure whether he will be alive tomorrow. This made Liu Bang unable to make up his mind to kill him. In fact, although its symptoms look serious, it is only out of hunger, and a bowl of hot porridge can make it recover. As a result, Sean got sick but didn't die, and lived longer than Liu Bang. Liu Bang is dead, but Sean is still here. Liu Bang betrayed his relatives and friends in his later years and was defeated in the complicated and sharp court struggle. Finally, he died in the twelfth year of the Han Dynasty (BC 195), thus eliminating the greatest threat to Sean's survival. Sean escaped Liu Bang's pursuit with superb survival skills, and achieved the Taoist goal of "longevity and saving lives". Throughout Sean's life, there was never a senior official, but the highest one lived in seclusion. However, his contribution to the history of China is indelible. His survival is success in itself. His living has caused a great psychological deterrent to Liu Bang, making him dare not act rashly. Although Liu Bang is an emperor, he only has the word "interest" in his mind, and there is no concept of "country" or "nation". On the other hand, Sean was deeply concerned about the world, worked hard for the country, and suffered humiliation and pain all his life. With the strength of the whole country, Liu Bang managed the private affairs of one party, which aroused great indignation of people of insight. Sean defended the fundamental interests of the country with his intelligence and won the support and love of the people. Later scholars praised Sean. Legend has it that after Sean's death, Lv Hou wanted to dig a grave and file it into ashes in order to sever the feelings of future generations. As soon as the news came out, 3000 pieces of good wood appeared in the sea overnight. Lv Hou unexpected, so we have to bitterly forget about it. Sean saved his life and honor with his extraordinary wisdom and created conditions for the formation of the Han nationality. Sean thus became the ancestor of the Han people, and there was a ray of hope in every dark cloud. After the founding of Taoism, Sean lived in the position of sheep god, and later generations listed sheep as one of the twelve zodiac animals, offering sacrifices from generation to generation and enjoying thousands of generations of incense; Liu Bang, the wolf god, was listed outside the zodiac because of his unfavorable enlightenment. In the argument between Liu Bang and Sean, Sean won.