Who first put forward the concept of "Chinese nation" in the history of China? The well-known title of "Chinese nation" has a history of only 103, and its founder is Liang Qichao. Before Liang Qichao coined the word Chinese nation, China. . . People basically have no modern concept of nationality, and even the word "nationality" has never been used. Traditionally speaking, "Huaxia", "Han Chinese", "Tang people" and "descendants of the Chinese people", and even foreigners address China as "Daqin", "Aurora" and "zhina" are not the titles of nation-state in the modern sense. The so-called "discrimination against China people and foreigners" and "prevention of foreigners in summer" also reflect a relatively narrow and simple racial consciousness. . . . . . . 1840 After the Opium War, especially after the Sino-Japanese War of 1894-1895, the upsurge of saving the nation from extinction forced advanced thinkers to rethink many problems. Yan Fu's theory of evolution, in the voice of "protecting the country and species", conveys a national view of competition among all ethnic groups in the world, thus making China people realize the importance of "fitting in". Unfortunately, Yan Fu did not further introduce the western nationalism theory. Liang Qichao, on the other hand, followed Yan Fu's thoughts of "preserving species" and "gregarious" and gradually used modern nationalism theory to think about problems. 1898 After he went into exile in Japan in the autumn, he systematically studied European nationalist works and put forward many new views on ethnic issues in combination with China's reality. . . . . . . . 1899, Liang Qichao used the word "national character" for the first time in his article "A Moon Born in the East" by commenting on European world history works. Then, starting from the concepts of national evolution and competition, he boldly proposed that nationalism was the soul of modern history. He clearly pointed out in the article "New History": "Historians are people who describe the phenomenon of population evolution and seek its axioms." The so-called population evolution here is essentially national evolution. Liang Qichao's concept of state has begun to rise to the theoretical level. . . . . . . . . . 190 1 year, Liang Qichao published the history of China, and put forward the concept of "Chinese nation" for the first time, which divided the evolution history of the Chinese nation into three periods: "First, the past history, from the Yellow Emperor to the Qin Dynasty, was the China of China, that is, the era of self-development, self-competition and self-unity of the Chinese nation"; "Second, in the Middle Ages, from the unification of the Qin Dynasty to the late Qianlong period of the Qing Dynasty, it was the China of Asia, that is, the era when China people negotiated with all ethnic groups in Asia, and the competition was the fiercest"; "Third, modern history, from the last years of Qianlong to today, is an era in which all ethnic groups in Asia negotiated and competed with westerners for the China of the world, that is, the Chinese national contract." . . . . . . . . . . Liang Qichao repeatedly used the three "China nationalities" here, and outlined the different characteristics of the three periods from a macro perspective, which was obviously the conclusion after a long period of thinking. On the basis of "Chinese nation", Liang Qichao formally put forward "Chinese nation" in 1902. He first explained the meaning of the word "China" in the article "On the General Trend of the Changes of China's Academic Thoughts". It says, "Who is the largest country in the five continents?" ? I am from China; Who cares that the population accounts for one third of the whole earth? I am Chinese, too.

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Who first put forward the concept of "Chinese nation" in the history of China?

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A well-known "Chinese nation"

The detailed calculation is only 103 years old.

Its founder is Liang Qichao.

Before Liang Qichao coined the word Chinese nation, China

. . . People basically have no modern concept of nationality, and even the word "nationality" has never been used. Traditionally speaking, "Huaxia", "Han Chinese", "Tang people" and "descendants of the Chinese people", and even foreigners address China as "Daqin", "Aurora" and "zhina" are not the titles of nation-state in the modern sense. The so-called "discrimination against China people and foreigners" and "protection against foreigners in summer" also reflect a relatively narrow and simple racial consciousness.

. . . . . . 1840 After the Opium War, especially after the Sino-Japanese War of 1894-1895, the upsurge of saving the nation from extinction forced advanced thinkers to rethink many problems. Yan Fu's theory of evolution conveys a kind of world in the voice of "protecting the country and species".

The concept of ethnic competition makes China people realize the importance of "gregarious". Unfortunately, Yan Fu did not further introduce the western nationalism theory. Liang Qichao, on the other hand, followed Yan Fu's thoughts of "preserving species" and "gregarious" and gradually used modern nationalism theory to think about problems. 1after he was exiled to Japan in the autumn of 898, he systematically studied European nationalist works and put forward many new views on ethnic issues in combination with China's reality.

. . . . . . . . 1899, Liang Qichao used the word "national character" for the first time in his article "A Moon Born in the East" by commenting on European world history works. Then, starting from the concepts of national evolution and competition, he boldly proposed that nationalism was the soul of modern history. He clearly pointed out in the article "New History": "Historians are people who describe the phenomenon of population evolution and seek its axioms." The so-called population evolution here is essentially national evolution. Liang Qichao's concept of state has begun to rise to the theoretical level.

. . . . . . . . . 190 1 year, Liang Qichao published the article "History of China" and put forward the concept of "Chinese nation" for the first time, which divided the evolution history of Chinese nation into three periods:

"First, the history of the upper bound, from the Yellow Emperor to the Qin Dynasty, is the China of China, that is, the era of China's self-development, self-competition and self-unity"; "Second, medieval history, since the unification of the Qin Dynasty.

Later, in the late Qianlong period of the Qing Dynasty, it was China in Asia, that is, the time when China people negotiated with all ethnic groups in Asia, and the competition was the fiercest. "Third, modern history, from the last years of Qianlong to today, is an era in which all ethnic groups in Asia negotiated and competed with westerners for the China of the world, that is, the Chinese national contract." .

. . . . . . . . . Liang Qichao repeatedly used the three "China nationalities" here, and outlined the different characteristics of the three periods from a macro perspective, which was obviously the conclusion after a long period of thinking. On the basis of "Chinese nation", Liang Qichao formally put forward "Chinese nation" in 1902. He first explained the meaning of the word "China" in the article "On the General Trend of the Changes of China's Academic Thoughts". It says, "Who is the largest country in the five continents?" ? I am from China; Who cares that the population accounts for one third of the whole earth? I am from China; Who cares that the history of more than 4,000 years has not been interrupted? I'm from China, too. "

Then, Liang Qichao formally used the word "Chinese nation" when discussing the academic and ideological status of Qi in the Warring States Period. Its cloud: "Qi, the sea country is also. In ancient times, Chinese thinkers with sea power were unique. Therefore, during this period, two concepts emerged, one is the concept of state; Second, the world outlook. "