Xu Xian (Little Shepherd Boy) saved the white snake at the foot of Qingcheng Mountain in Sichuan during the Spring and Autumn Period from August 659 BC to 10 BC.
In the middle of the Eastern Han Dynasty (A.D. 159), the white snake stole Fahai elixir.
It was the second month of the lunar calendar in the Southern Song Dynasty, 1 14 1. In the same month, Xu Xian collected herbs in Fahai, Lu Yu.
Xu Xian and Bai Niangzi first met at Broken Bridge 1 1465438 on March 3rd.
Xu Xian and the White Snake got married on March 5th,11year.
Xu Xian was framed for stealing silver from the national treasury, and was tried on March 7th of 1 14 1 lunar calendar.
Xu Xian was sent to Suzhou on March 8th.
Arriving in Suzhou is 1 14 1 the ninth day of the third lunar month; On the same day, I came to Jirentang.
The security hall will open at about the end of March of the lunar calendar 1 14 1.
Yes 1 14 1 lunar April 14.
On June 5438+0 14 1 April of the lunar calendar 15, White Snake went to Kannongji to beg for children; That day, I learned that the white snake was happy.
On the sixth day of the fourth lunar month, Xu Xian wrote a letter from Suzhou to Hangzhou to report good news.
On the eve of Dragon Boat Festival, Xu Xian missed 1 1465438+ the night of the fourth day of the fifth lunar month.
The white lady was scared to death after drinking realgar wine. It was on the fifth day of the fifth lunar month at 1 14 1.
Xu Xian was resurrected on May 8th.
On May 9th, I delivered Mrs. Chen's baby. 1 14 1.
On the 5th lunar month 1 14 10, Xu Xian was named as a "good hometown" by the yamen.
Yes 1 14 1 Lunar May 1 1.
On May of the lunar calendar 1 14 12, the yamen went to the door to search for the body of the old beggar's grandson.
Yes 1 14 1 fifth lunar month 13.
The White Snake detoxifies the old beggar in court 1 14 1 fifth lunar month 14.
Has the yamen posted it? The leader of the official mission of Huang San Grandparents' Association is the fifth lunar month 14 1+05.
White Snake, Xiaoqing and Xu Xian came to Zhenjiang at the beginning of June in the lunar calendar.
The water of the White Snake flooded Jinshan 1 14 1 August of the lunar calendar 15 or so.
Bai Niangzi, Xiaoqing and Xu Xianyu 1 14 1 returned to Hangzhou in late August.
White Snake was born in Xu Shilin around 1 14 1 65438+ February 18.
White Snake and Xu Xian revisited the West Lake on1107.
Leifeng Pagoda where White Snake was imprisoned, Southern Song Dynasty 1 142.
In front of the Xiaoqing Tower, the White Lady resigned from her post and practiced in seclusion on the lunar calendar 1 142 and October 65438+2 1 day. On the same day, Xu Xianta resigned from White Snake and went to Jinshan Temple to become a monk.
(The above has not been completely completed, and Hu Meiniang and Xu Shilin have not been involved. )
The analysis is as follows:
The story of Xinbai took place in the Southern Song Dynasty. In Xinbai, there was a dialogue between the emperor and Liang, which talked about the southward migration of the Northern Song Dynasty and the Southern Song Dynasty (Xinbaili Emperor).
Ascend to the throne. Therefore, it is inferred that Xinbai occurred after 1 127. In Xinbai, when Xu Xian was taken to the underworld, it was said that Yue Fei was killed a few days ago.
He died on June 27th,1142,65438, from which it can be concluded that Xu Xian was scared to death. In addition, it was the Dragon Boat Festival, so it was inferred that it was the beginning of May of the lunar calendar 1 14 1.
Xu Xian went to the West Lake in Tomb-Sweeping Day on March 3rd of the lunar calendar, and he got married after that. From 1 14 1, 1700 is the Spring and Autumn Period.
In 659 BC, because the little shepherd boy picked peaches for the Taoist priest, he saved the white snake (the ripening period of peaches was from August to 65438+ 10).
When the little shepherd boy saved the white snake ... >>
Question 2: Which dynasty was the residence of the prince in the legend of the new White Snake, and who was the enemy? Legend of the White Snake is set in the Southern Song Dynasty. It was in Shaoxing, Song Gaozong in the Southern Song Dynasty (11311162) (see "Children's Eyes in Shi Jing", Volume 28, "The White Maiden's Forever Maiden").
There is no "enemy palace" in the original work. It must have evolved.
It is mentioned in the original work that Xu Xianchu's visit to White Snake was in the "Black House opposite the wall of Xiuwangfu in Shuangtearoom Corner", which is opposite Xiuwangfu (not Xiuwangfu).
This "King Xiu" is probably Song Xiaozong's biological father Zhao Zi.
Zhao Zi:? -1 143): The biological father of the imperial clan in the Southern Song Dynasty, the son of Zhao Lingfu, the duke of the Qing Dynasty, and the fifth grandson of Zhao. At the same time, he was made king.
Song Gaozong had no son, and Song Taizong's direct descendants were basically caught in the disaster of Jingkang, so Song Gaozong chose the descendants of Taizu to cultivate, and finally chose Xiaozong to reign. Xiaozong's biological father was named Wang Xiu.
Xiaozong's biological father died in Shaoxing in the 13th year (1 143). Wang Xiu's title should be posthumous title, and the history books didn't say whether there was a "palace building". Moreover, after Zhao Zi's death, the second son was adopted as filial piety by Emperor Gaozong, and the eldest son was also named "Wang Chong", so I think it is unlikely to build Xiuwangfu.
Therefore, the so-called "enemy palace" probably evolved from the "show palace".
Question 3: What is the historical experience of the legend of the new White Snake? Xu Xian (Little Shepherd Boy) saved the white snake at the foot of Qingcheng Mountain in Sichuan during the Spring and Autumn Period from August 659 BC to 10 BC.
In the middle of the Eastern Han Dynasty (A.D. 159), the white snake stole Fahai elixir.
It was the second month of the lunar calendar in the Southern Song Dynasty, 1 14 1. In the same month, Xu Xian collected herbs in Fahai, Lu Yu.
Xu Xian and Bai Niangzi first met at Broken Bridge 1 1465438 on March 3rd.
Xu Xian and the White Snake got married on March 5th,11year.
Xu Xian was framed for stealing silver from the national treasury, and was tried on March 7th of 1 14 1 lunar calendar.
Xu Xian was sent to Suzhou on March 8th.
Arriving in Suzhou is 1 14 1 the ninth day of the third lunar month; On the same day, I came to Jirentang.
The security hall will open at about the end of March of the lunar calendar 1 14 1.
Yes 1 14 1 lunar April 14.
On June 5438+0 14 1 April of the lunar calendar 15, White Snake went to Kannongji to beg for children; That day, I learned that the white snake was happy.
On the sixth day of the fourth lunar month, Xu Xian wrote a letter from Suzhou to Hangzhou to report good news.
On the eve of Dragon Boat Festival, Xu Xian missed 1 1465438+ the night of the fourth day of the fifth lunar month.
The white lady was scared to death after drinking realgar wine. It was on the fifth day of the fifth lunar month at 1 14 1.
Xu Xian was resurrected on May 8th.
On May 9th, I delivered Mrs. Chen's baby. 1 14 1.
On the 5th lunar month 1 14 10, Xu Xian was named as a "good hometown" by the yamen.
Yes 1 14 1 Lunar May 1 1.
On May of the lunar calendar 1 14 12, the yamen went to the door to search for the body of the old beggar's grandson.
Yes 1 14 1 fifth lunar month 13.
The White Snake detoxifies the old beggar in court 1 14 1 fifth lunar month 14.
Has the yamen posted it? The leader of the official mission of Huang San Grandparents' Association is the fifth lunar month 14 1+05.
White Snake, Xiaoqing and Xu Xian came to Zhenjiang at the beginning of June in the lunar calendar.
The water of the White Snake flooded Jinshan 1 14 1 August of the lunar calendar 15 or so.
Bai Niangzi, Xiaoqing and Xu Xianyu 1 14 1 returned to Hangzhou in late August.
White Snake was born in Xu Shilin around 1 14 1 65438+ February 18.
White Snake and Xu Xian revisited the West Lake on1107.
Leifeng Pagoda where White Snake was imprisoned, Southern Song Dynasty 1 142.
In front of the Xiaoqing Tower, the White Lady resigned from her post and practiced in seclusion on the lunar calendar 1 142 and October 65438+2 1 day. On the same day, Xu Xianta resigned from White Snake and went to Jinshan Temple to become a monk.
(The above has not been completely completed, and Hu Meiniang and Xu Shilin have not been involved. )
The analysis is as follows:
The new white story happened in the Southern Song Dynasty. There is a dialogue between the emperor and Liang in "New Hundred", which tells that the Northern Song Dynasty moved south and the Southern Song Dynasty (the Emperor of New Hundred Miles) ascended the throne. Therefore, it is inferred that Xinbai occurred after 1 127. When Xu Xian went to the underworld in Xinbaili Black and White Road, it was said that Yue Fei was killed two days ago, and Yue Fei died in1142 65438+1October 27th, from which it was concluded that Xu Xian was scared to death. But it was the Dragon Boat Festival, so it may be the fifth day of the fifth lunar month of 1 14 1. By pushing Xu Xian's age forward by about 20 years, we can get the year when Xu Xian was born. Xu Xian went to the West Lake in Tomb-Sweeping Day on March 3rd of the lunar calendar, which also allowed him to get married and other times. From 1 14 1 year forward, 1700 is the spring and autumn period of 559 BC, because the little shepherd boy saved the white snake by picking peaches for Taoist priests (the ripening period of peaches is from August to June), and the time for the little shepherd boy to save the white snake was obtained.
Ps: The above was compiled by someone else I searched online ... >>
Question 4: Which dynasty did the White Snake belong to? The story of Legend of the White Snake was mainly passed down by word of mouth in the early days, so different versions and details were derived. Some original stories ended with the White Snake being suppressed under the Leifeng Pagoda, some versions had the plot that the White Snake gave birth, and some versions had the happy ending that the son of the White Snake won the first prize and sacrificed the pagoda to save his mother. But the basic elements of this story are generally believed to have existed in the Southern Song Dynasty.
In the Tang Dynasty, there was a legend that snakes became people and people. In the Song Dynasty, the story of snake spirits getting married began to appear.
It is worth noting that Xiaoqing in the story has not been changed into herring by the green snake essence in the original story. This point is clearly described in "Pisces Lost" and "Bai Niangzi Yongzhen Leifeng Tower". Xu Xian was originally named Xu Xuan, and later renamed Xu Xian.
At present, the earliest shaping story of the white snake legend is recorded in Feng Menglong's Warning Story, Volume 28, White Snake Leifeng Pagoda in Yongzhen. In the early years of Qing Dynasty, Huang Tu's Leifeng Pagoda (Looking at the Mountain Pavilion) was the earliest opera in China. He only wrote that the white snake was suppressed under the Leifeng pagoda, and there was no sacrifice to the pagoda. Later, The Old Manuscript of Liyuan (probably written by Chen's father and daughter, but the existing score is incomplete) is a widely circulated book, with the plot that a white snake gives birth to a child.
During the Qianlong period of the Qing Dynasty, Fang Chengpei adapted The Legend of Leifeng Pagoda (a collection of bamboo and water), which was divided into four volumes. The first volume is Chushan, Picking Green, Meeting on the Ship, and Booking Alliance, the second volume is Duanyang and Begging for Grass, and the third volume is Chen Chan and Watergate. Since then, the main outline of the story of The Legend of the White Snake has been basically completed. The book of this play was given by Qianlong during his southern tour, so there was a sign of Emperor Qianlong's imperial view, which made people from all walks of life know the story of the legend of the White Snake. Later, in the 11th year of Jiajing, the owner of Yushan published the novella The Legend of Leifeng Tower. In the fourteenth year of Jiajing, the story of the snake spirit has completely changed from a simple monster to a sentient and righteous woman.
After the mid-Qing Dynasty, The Legend of the White Snake became a regular drama. Judging from the drama group in Tongzhi period, the performance of The Legend of White Snake is a mixture of Peking Opera and Kunqu Opera, but Kunqu Opera is the main one. At the same time, it can also be seen that the plot of offering sacrifices to the tower in the legend of the White Snake came into being later.
In modern times, the new White Snake Biography of Taiwan Opera is based on the already formed story. Besides, the novel Green Snake by Li Bihua, a Hong Kong woman writer, is also based on The Legend of the White Snake, which was filmed and put on the screen by Tsui Hark, a famous Hong Kong director. The White Snake Opera Troupe of Taiwan Province Yuan Minghua Repertory Theatre often performs around the Dragon Boat Festival. There is no major adaptation of the story, but there are many breakthroughs in stage design and traditional drama performance design. Among them, the flooded Jinshan Temple bridge section is even equipped with a sprinkler of the fire brigade, and the design of hanging steel wire creates the feeling of white snake and green snake walking on clouds.
This story has undergone nearly a thousand years of evolution. In addition to the continuous enrichment of the plot, the characters' personalities are gradually evolving.
Unfortunately, I still can't find out which dynasty it is. ...
Question 5: Which dynasty was the landlord of the first episode of The Legend of the New White Snake? In the legend of the new White Snake, the capital of the Song Dynasty is Lin 'an, which is the Southern Song Dynasty.
The Southern Song Dynasty existed in 1 127- 1279.
Then push it back to 1700.
It is 579 BC-42 BC1year.
At this age.
It is the Eastern Zhou Dynasty in the history of our country, or, in popular terms, the Spring and Autumn Period and the Warring States Period.
In the episode where Xu Xian was scared to death by the true colors of the White Snake, Xu Xian talked about Yue Fei being killed by Qin Gui when chatting with black and white impermanence.
Yue Fei died in 1 142.
Then push it back to 1700.
In 558 BC.
About the end of the Spring and Autumn Period (the Spring and Autumn Period was from 770 BC to 476 BC)
So the first episode of The Legend of the New White Snake was in the late Spring and Autumn Period.
Question 6: What dynasty is the background of the story told in The Legend of the White Snake? In the Southern Song Dynasty
According to the Records of Warning in the late Ming Dynasty, it is said that in the Southern Song Dynasty, a snake demon trained for thousands of years turned into a beautiful woman named White Niangzi, and its maid Qingqing (also known as Xiaoqing, herring and green snake) fell in love with Xu Xuan, the king of pharmacy, at the West Lake in Hangzhou. White snake wanted to have sex with the scholar, so she married him. So they became husband and wife. After marriage, I have experienced a lot of right and wrong. White snakes are often weird and may not be comparable. The monk of Jinshan Temple in Zhenjiang gave Xu a bowl to cover his wife. The white and blue quilt cover reveals its true colors, and it is a white snake herring that has been taught for thousands of years. Then Fahai took a bowl and put it in front of Leisi Peak, where a seven-level pagoda named Leifeng was built. The tower was always white and green.
Question 7: What era is the New Legend of the White Snake talking about? The legend of the new white snake should have happened in the Southern Song Dynasty, because its capital is Lin 'an, the capital of the Southern Song Dynasty.
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