The origin of Su surname
Origin one
In order to change her surname, she is a descendant of Zhuan Xu Levin. When he was there, a shepherd boy was angry and was sealed in Suzhou, called Su Fensheng, and later moved to (now southwest of wen county, Henan). During the Spring and Autumn Period, Di (the general name of northern minorities in ancient China) conquered the Soviet State. The descendants of the State of Su take the surname of Su as their surname, and the ancestor is Su Fensheng.
Emperor Yanhuang is a kindred of the Chinese nation, and Su surname is a direct descendant of the Yellow Emperor. The legendary Yellow Emperor is the name of both a tribe and a tribal leader. According to Putonghua today, Huangdi and Yan Di are two phratries split from the ancient Shaodian clan. The Yellow Emperor and his tribe first lived in Jishui area of Shaanxi Loess Plateau, thus forming the oldest surname of Ji. When introducing the Yellow Emperor, Historical Records of the Five Emperors said: The son of Shaodian, Huangdi, was named Gongsun and Xuanyuan. Born as a god, weak but able to speak, young but unbiased, long and sensitive, successful and smart. This passage describes the wisdom of the Yellow Emperor as the ancestor of mankind. "Century of the Emperor" also said that the Yellow Emperor was a national bear and lived in the hill of Xuanyuan, so he thought it was a name and a number. Huangdi, also known as Xuanyuan Huangdi, was actually named after living in Xuanyuan. Xuanyuan Huangdi advocates yellow, because this tribe lives in the Loess Plateau, and the river on which it depends is the Yellow River, and the skin of this group is yellow. The trinity of yellow river, loess and yellow race makes them have more preference for yellow. The two ancient words "Huang" and "Huang" are universal. They changed from the Yellow Emperor to the supreme emperor and became the exclusive address of the most distinguished emperor. In the historical period, yellow became the unique color of emperors. The ancient palace buildings in China, whether palaces, capitals or ancestral halls, were all made of loess, which became a yellow civilization different from other civilizations. As for the Yellow Emperor's proper name Xuanyuan, it is marked as "Qu () is the porch of the car and the car is the axis" in Shuowen. Xuanyuan actually refers to a cart with a canopy. According to historical records and academic research, nomadic life is an important part of the early Yellow Emperor tribe. The invention of Xuanyuan car provided a more convenient means of transportation for this kind of life and played an important role in tribal life at that time. Therefore, it became the name of the Yellow Emperor and his tribe. On the other hand, the Yellow Emperor tribe used dragons as totem symbols. In archaeological discoveries, the constant change and enrichment of the dragon image is actually a true portrayal of the development of the Yellow Emperor tribe and the integration and development of the Chinese nation.
The Yellow Emperor and his tribe first lived in Jishui, Qishan County, Shaanxi Province, and later developed eastward, reaching the Central Plains and forming a political center in Xinzheng, Henan Province. The related notes in Historical Records include Huangdi, Xiong and Xinzheng, Henan. Map of Yuanhe County: Xinzheng County, Zhengzhou, originally had a bear market. In addition, there are the imperial city of Chen Liu (now Kaifeng), the western Huang in Qixian, the Huangshui in Xingyang and the Huangchi in Fengqiu, all of which are related to the activities of the Yellow Emperor tribe. Da Gui Mountain, Linru Kongtong Mountain, Lingbao Jingshan Mountain and Lushi Xionger Mountain in Mi County all have traces of the activities of the Yellow Emperor, reflecting that the Central Plains is an important activity area for the Yellow Emperor and his tribes. With the Central Plains as the center, the Yellow Emperor used war and Xiu De to boost his troops, which led to all the people in trouble in the world. In particular, the Huangdi tribe and the Chiyou tribe fought in Zhuolu (now Hebei) and won. The military actions of the Yellow Emperor and his tribes accelerated the integration of the legendary tribes, thus forming an advanced culture with the Central Plains as the core, with similar connotations in Yujiang in the south, Haiyu in the east and Zhao Yan in the north.
The Yellow Emperor also made important contributions to the political system, economy and culture. Historical records such as Historical Records record that the Yellow Emperor placed eunuchs around him, which is based on various countries. This form of management should be the embryonic form of the later regime. Cang Xie, a historian of the Yellow Emperor, wrote a book, Ling Lun wrote laws and made a calendar, and the Yellow Emperor checked the ephemeris. The cultural achievements of the Yellow Emperor are great. The Yellow Emperor used bronze to cast a tripod, jade as a soldier, wood as a boat, and a palace to avoid the cold and heat. The sericulture and brocade invented by Lei Zu, the wife of the Yellow Emperor, embodied an unprecedented invention in the era of the Yellow Emperor and formed the first cultural peak in the history of China.
Legend has it that the Yellow Emperor rode a dragon to heaven after casting a tripod in Jingshan. Zen is recorded in detail in Historical Records. In Lingbao, Henan, there are places and relics related to this legend, such as Jingshan, Dinghu, Longgou and Huangdi Temple. In huangling county, Shaanxi Province, there is Qiao Shan, and there is the Mausoleum of the Yellow Emperor near Qiao Shan, which has become a sacred place for emperors and people of past dynasties to pay homage to the Yellow Emperor, the ancestor of Chinese culture.
According to historical records, Zhuan Xu is the grandson of the Yellow Emperor. Historical Records, Century of the Emperors and Some Simple Books all explain in detail that among the 25 sons of the Yellow Emperor, only 14 was the first to obtain the surname, which became the oldest surname in China history, and the modern surname was also derived from it. The princess of the Yellow Emperor was snatched from Lei Zu of Xiling School. She gave birth to two sons, Qingyang and Changyi. Changyi once lived in the southwest of Ruoshui for a long time and married a servant of the local indigenous Shushan clan. Their son Zhuan Xu lived in the southwest since childhood, and then moved eastward to the Central Plains with his clan.
Zhuan Xu is not only a hero in ancient legends, but also a tribal name that unified the world at that time. Academic circles have various understandings of Zhuan Xu's original intention. In Lun Heng, some scholars combined ethnography and archaeological findings to explain that it was a kind of headdress formed by people wearing utensils on their heads in primitive tribes, making it a flat and deformed head. According to the phenomenon that Zhuan Xu and Levin are called together in history books, it means the rising sun in Xu Xu. And this kind of worship of nature should be more common at that time.
The process of Zhuan Xu and his tribes moving eastward is also the process of the formation of the tribal alliance headed by Zhuan Xu, and also the process of the integration and development of prehistoric tribes. Zhuan Xu's activities in the middle and lower reaches of the Yellow River, such as Henan, Shandong and Hebei, left a lot of relics. The most important legend is that in books such as Huai Nan Zi, workers and Zhuan Xu fought for the emperor, but in a rage, they touched the legend of an enterprising mountain. The long-term struggle between the two tribes formed a legend in the history books. Zhuan Xu won, and the tribal alliance gained unprecedented expansion and won the praise of one of the five emperors.
Zhuan Xu's ruling center is also in the Central Plains. According to historical records, Zhuan Xu lived in Xuchang, Qixian and Huaiyang. Zuo zhuan: Wei is also the city of Zhuan Xu, so it is called Diqiu. Diqiu, the capital of Wei in the Eastern Zhou Dynasty, is located near Puyang, Henan Province. Although Zhuan Xu made some achievements in military affairs, it was mainly in religious etiquette. "Dai Dai" essentially summarizes his achievements, praising him as a man with great strategy and understanding, and his behavior conforms to the will of ghosts and gods, so he is a communicator between man and god. His method of controlling people with religion and the transformation of social organization structure were a kind of progress at that time. After his death, Zhuan Xu was buried outside Dunqiu, which is now Neihuang County, Henan Province. It is said that he lived to 98 years old. After Zhuan Xu, his tribe was divided into several tribes. Zhuan Xu's Eight Sons are recorded in Shiben Yubian and other documents, and even in some Su Pu. Zhuan Xu married eight sons, including, Yan Gu, Prayer Dai, Dalin, Ting Jian, Zhong Rong and other Zou girls. Zhuan Xu married the son of a girl named Sheng Ben, also called Lao Tong.
Laotong and his tribe, like his ancestors, lived in the Central Plains, Guanzhong, Jianghuai and other areas, and their adherents later moved to Lingnan. Laotong (Zhang Juan) tribe later developed into Chongli and Ng Wui.
Li Zhong, a legendary figure, is actually formed by the merger of two tribes, and Li Zhong is actually the leader of this tribal alliance. Their descendants gradually split into Jiuli and became the main body of the Li people. Li Zhong is the fire chief in Di Ku. Fire was the official in charge of the fire source in the legendary era. Because the invention of fire was said to be made by the Zhu Rong family, it was also called Zhu Rong. What is important is that Li is the fire source and is also related to Zhu Rong. The invention of fire is an important event in the process of human civilization. Fire can drive away wild animals and give humans an advantage in the struggle against other animals. Fire can cook food, and the change of food composition creates conditions for the progress of human intelligence; Fire can be used for farming, and the rise of agriculture in the early stage of slash-and-burn is a symbol of human cultural progress. Zhu Rong (Huozheng) was responsible for guarding the fire, offering sacrifices to Vulcan, and even being cremated and ascended to heaven, so it was a very important position at that time. Zhong Li was ordered to fight the Gong family living in the south, and no obvious results were achieved. Di Ku killed Chongli because of his ineffective counter-insurgency, and made Chongli's younger brother Ng Wui attack as a post of fire administration Zhu Rong. Ng Wui was named Zhu Rong family.
Ng Wui won the war with southern Gong Shi, so he and his tribe returned to the Central Plains. It is recorded in the History of Taoism and Zuo Zhuan that there is a market in Zhu Rong in Zhengzhou, Henan Province, which is located near Xinzheng and Xinmi, which is the location of Iraq in the Western Zhou Dynasty. Although Ng Wui and his tribe lived in Shaanxi, Shanxi and even the southeast, they finally took the Central Plains as the center, and Ng Wui was buried in the Central Plains after his death.
Legend has it that Lu Zhong is the son of Ng Wui. According to the study of its name, Luzhong is a tribe famous for preying on jumping animals, and takes it as the name of totem and leader. Luzhong and its tribes also moved around the Central Plains, and Pinglu in Shaanxi and the northern mainland of Henan (Wu Ze) were the reflections of this activity. Wu Ze, located at the junction of Huojia, Xiuwu and Huixian counties in northern Henan, is actually the area where Wu Hui once lived. Not far from the old capital of Zhuan Xu, there are relatives living nearby, and the life foundation is good.
Lu Yisheng had six sons, namely Fan, Huilian, (Bamboo Money) (Bamboo Office), Huiren, Bi Sheng and Jilian. Among them, Wu of Fan is his own surname.
Liu Yuan 2
Ancestor Kunwu Kung Fu
Kunwugong is the ancestor of Su surname, which is recognized by many Supu. Fan Feng was named Kunwu, also known as Kunwu family. That is to say, the leader of Kunwu tribe, which evolved from Lv Zhong and the tribe, is also called Kunwu's family, that is, Kunwu Gong in Su Pu. Kunwu's meaning in the summer is interpreted as: Kun, worm. Also known as Kun, many people also. Bugs can move. "Shuo Wen Tong Xun" Ding Sheng thinks that Kunwu means many insects, and I am the end of the sound. Kunwu originated in the middle of Shandong, and both of them have the meaning of many insects, which reflects the similarity of their totems; On the other hand, it shows that its tribe has a large population and a prosperous population. Both Guoyu and Historical Records record that Kunwu is Xia Bo.
"Lv's Spring and Autumn Annals" records that Kunwu made pottery. Shuowen and its related works also have aliases such as Kunwu and Hu. Kunwu, I am also a musical instrument. The Kunwu family is also active in the Central Plains. Their tracks are similar to those of Xia people. For example, in Shanxi, where there is a legend of Anyi, the summer capital, there is Kunwu Pavilion. Puyang, Henan Province is a market in Zhuan Xu, where there are not only Kunwu Taiwan, but also Kunwu's market. "Bamboo Chronicle" wrote: The emperor was divided into thirty-three years, and my son was awarded to Su. Di Fen, recorded in some books as Di Huai, was the eighth king of Xia Dynasty, belonging to the middle period of Xia Dynasty.
Shiben: After Su, Zhuan Xu and Zhu Rong, Lu spent his whole life in Kunwu, sealing Su and Sioux City. Yuanhe usurped the throne: After Su, Zhuan Xu and Zhu Rong, Lu eventually became Kunwu and Su Cheng also. List of Prime Minister's Genealogy in the Book of the New Tang Dynasty: Su Ci's surname. Zhuan Xu was born Sun Wugui Li and was born in Luzhong. Born in Fan, sealed in Kunwu. Kunwu's son was sealed in Suzhou, and his country was Sioux City.
Liu Yuan 3
Originated in the Soviet Union.
The establishment of the State of Su is an important event in the history of Su surname. After the establishment of the Western Zhou regime, the Emperor of Zhou enfeoffed the land outside Ji Wang to the princes. Zuo Zhuan has been in the public for eleven years: in recent weeks, the governors have paid tribute to the seal, Su Fensheng took Wen as the governor, and sealed the river with Tan Boda. Du Yu's notes are: Su Fensheng, scottie Su, and Tan Boda are all sealed in Hanoi.
About the scope of the Soviet Union. "Records of the Country of the Later Han Dynasty" says: Wen, the country is also old, and Su Fensheng was blocked. "Broad ambition" volume 2, so Wencheng is three miles west of Wenxian County in Huaizhou, the county of Han and Jin Dynasties, and the city of Su Fensheng in Sikou this week. Wen is the capital of the Soviet Union, located in Lezhai and Zhao counties in Anxian County, Henan Province. According to Zuo Zhuan, in the early Spring and Autumn Period, King Huan of Zhou divided the fields of Su State to Zheng State. These places are Wen, Yuan, Di, Fan, Jicheng, Zanmao, Xiang, Meng, Zhou, Hong, (Gui Li) and Huai. Its Chinese, Zhou and Hong are all in this county. Yuan Hefan is from Jiyuan City, Henan Province. Association, direction, in today's Qinyang City, Henan Province. Jicheng and Huai are in Wuzhi County, Henan Province today. Union, in today's mengzhou city. (Gui Li), in the suburb of Jiaozuo, Henan. Zanmao, which has been verified as Zancheng and Mao Cheng, is located in present-day huixian city, Henan. These cities are hardly all the territory of the Soviet Union. Even so, they include all of Jiyuan City and Jiaozuo City today, and the western part of Xinxiang City today, which is such a vast area. Basically adjacent to Kangshufeng's Weiguo, it should also be an important Soviet country at that time. In the literature, the appellation of Su Guo is called Su Guojun, including Su Gong, Su Shi, Perilla, Wen Zi and so on. Although there were titles such as Gong, Hou, Bo, Zi and Gong at that time, it was said that the implementation was not strict. Therefore, there may be only one viscount in Suzhou, and its leader is also a sheep herder named Su Gong.
The Western Zhou Dynasty was an important period for the development of Soviet countries. Bronzes handed down from ancient times are recorded in the book "Three Dynasties in Ji Jin", among which "Song Shi Ding" has a long inscription, which records the situation that Song Shi was ordered to inspect Soviet countries and master and implement Soviet law. There is a Su Gong turtle in Three Generations of Jinwen Village, which is a bronze ware in the Soviet period. Although the inscription on this object is not long, it records the historical facts of the marriage between Su and Zhou. During the two-week period, the marriage between princes with different surnames is an important means to close their relationship. The marriage between Su Nv and Zhou Nan not only reflects Suzhou's admiration for the Zhou royal family, but also marks the close relationship between Su and Zhou from the late Western Zhou Dynasty to the early Spring and Autumn Period. The artifacts of the marriage between Su and Guo in the late Western Zhou Dynasty were also found in the Guo cemetery in Sanmenxia. Guo is located in the suburb of Sanmenxia today. Although Guo was not a big country, it was sealed by his younger brother Guo Shu, and his monarch Zhong helped conquer it, causing riots among Chinese people. Guo Wengong is an important official of the times and occupies a pivotal position in the Zhou royal family. Fu Su people's disks and abductions found in Sanmenxia cemetery are a reflection of Su's daughter's marriage to Guo Nan. "Su Ye Yun Ding" records the special utensils made by a pregnant woman, Mrs. Su Jun, for her daughter's marriage. In Sanmenxia cemetery, there are tree tops and buckets. Their inscriptions are not long, but they all show that there is a continuous good relationship between Su and Guo. In addition, the rubbings of inscriptions on Kuan Er Ding bronzes collected in Beijing Library record the historical facts of Kuan Er, the son of Su Gong, which is also of great help to the study of Su Guo history. Su Zishu and Su Gongzi in the bronze inscriptions are also important figures in the Su clan from the late Western Zhou Dynasty to the early Spring and Autumn Period.
The Book of Songs Xiaoya records the historical facts of Su Gong and Bao Gong, and Su Gong's works are absolutely poetic. "Poem Book" says: Keep your heart open and worry about the left, while Su Chenggong is late (late, persistent). Su Chenggong was also a vassal in Wang Ping's time. The pool is a musical instrument, with ten holes for playing wind music, one inch long, and a mouth for blowing holes, such as Zizyphus jujuba.
During the Spring and Autumn Period, the ritual and music system of slave owners and nobles was shaken, and the sacred status of the Zhou Emperor was also challenged. In particular, Pingtung moved to Luoyi, the Soviet Union was separated from the Zhouyi River, and the Soviet Union became the land of kings, which greatly intensified the contradictions.
During the reign of King Hui of Zhou Dynasty, Soviet countries were involved in court disputes between the royal families of Zhou Dynasty. Wang Tao, who was favored by the king of Zhou Zhuang, was born (returned to the soil) and Guo was the teacher. When King Hui ascended the throne, he forcibly occupied the vegetable garden of the State of Wu to raise wild animals, and Bian Bo's family was also occupied because it was adjacent to the palace. King Hui also seized the fields of Zhu Kneel and Zhan Fu and recovered the salary of the caterer. The princes and ministers whose interests were infringed joined forces and, with the support of Soviet countries, established Lizi (Tugui) as the new king and conquered King Hui of Zhou by force. The war didn't go smoothly. The five heroes fled to Wenzhou, the capital of the Soviet country, and the monarch of the Soviet country helped him escape to Wei. Later, the army of Nan Yan captured Zhoudu Chengzhou, and in winter, Zhoudu was officially established. The following spring, Zheng failed to mediate the royal dispute. King Hui of Zhou exiled Zheng. This winter, Wang Zi gave a gift to five doctors in Chengzhou, and played all the music to the highest standard. Hearing this, Jun Zheng said to Bi Jun: I heard that funeral and music are out of date and disaster is bound to come. Now the prince is tired of singing and dancing, and he is gloating. Scott killed people, and the monarch wanted to scrimp and save for it, how much more dare he gloat? Is there a greater disaster than usurping the throne? In the face of adversity, forget the sorrow, sorrow will surely come. Why not let the son of heaven reset? Guo Jun said: This is also my wish. In the twenty-first year of Zhuang Gong (673 BC), the monarchs of Zheng and Guo held secret talks in the territory. This summer, the armies of the two countries attacked the city, killed the prince and five doctors, and King Hui of Zhou was formally restored.
In the 10th year of Xi Gong in the Zhou Dynasty (650 BC), the Soviet troops involved in the incident of returning to China were afraid of revenge from King Hui of Zhou, so they could not get along with Tijen and went to Tijen who lived in the Central Plains. Tijen attacked and destroyed the Soviet regime, and the Zhou royal family held its ground. Soviet troops fled to Weiguo, and Weiguo maintained in-laws and close ties with Soviet countries.
Origin four
Su surname can be traced back to the middle of Zhixia, and its great development began with the demise of the Soviet State. People who moved to other places remembered Hanoi and Sikougong, and thus formed the earliest Soviet school: Hanoi School. Their descendants also moved as far away as Qixian, Yuanyang, Qinyang, Nanyang, Luoyang and Songxian in Henan, or moved to Wugong, Fufeng and other places in Shaanxi, or even moved to further places.
As early as the Western Han Dynasty, there were five kings in the comfortable countries of the western regions (present-day Xinjiang and Central Asia), among which the king Su (River Map+Nine) (Xie) lived in Sushi City. Hotan in the Eastern Han Dynasty, now southern Xinjiang, was Yu Yinguo, and his relative Su Yule made Guangde king, which played an important role in the war between Yin and shache. Xiongnu Xianbei people in the north participated in the crusade against Hu rebels by the Eastern Han regime in the first year of the Eastern Han Dynasty (AD 89 105). Among them, most Xianbei people defended Su Bapang in this crusade, made great contributions, and were made kings and given gold and silk. During the Eastern Han Dynasty, there was also a Ma Si Ma Su Dragon in the South Three Koreas of the Korean Peninsula, which was appointed as the ambassador of Han Ma Si Cheng by Emperor Guangwu, and belonged to Lelang County, east of Liaodong County. During the reign of Emperor Ling of the Eastern Han Dynasty, there were Su Houyan and thousands of tribes in Liaodong, calling themselves King Qiao and fighting against the Han army. Su Houyan's ministries in Wuhuan usually have a good relationship with Korea. Due to the civil strife in the Central Plains at the end of the Eastern Han Dynasty, the Wuhuan people who had been guarding the Han border for a long time became kings.
During the Northern and Southern Dynasties, the Northern Wei Dynasty had a Xianbei surname of "Postscript" instead of Beifu. After Emperor Xiaowen moved the capital to Luoyang, he became Chinese, and his surname was Su.
The migration and distribution of Su surname
In the middle of Xia Dynasty, Emperor Huai (or Di Fen) named the descendants of Kunwu as Su surname (now Huixian County, Henan Province), which was called Su surname in history. After two dynasties, Xia and Shang dynasties, at the end of Shang dynasty, it was destroyed, and the people took Su as their surname, and the Su people scattered. A Sioux people moved eastward to Gusu, which is now Suzhou, Jiangsu Province. The first time was to go north to Sioux City, which is now to the west of Linzhang County, Hebei Province. After the business in Zhou Wuwang was destroyed, a branch from the north continued to move northward to Sulou Pavilion in Guo Xiang, which is now southwest of Xingtai, Hebei. Then moved to Suzhou, southwest of Wanxian County. The Sioux people who stayed in Suling surrendered to the Zhou Dynasty, and the leader Su Fensheng, as a shepherd, entered the DPRK and was sealed in Su, and the capital was warm, which is now wen county, Henan.
During the Spring and Autumn Period, in 650 BC, Soviet countries perished in Germany. A family of Su moved south to Meishan, Hunan, and became Meishan people. In the early Song Dynasty, it moved further south and lived with the aborigines. Some of them became the ancestors of Yao nationality, and most of them became Su surnames of Han nationality in Hunan, Guangdong and Guangxi.
During the pre-Qin period, the Soviet Union mainly lived in Henan and Hebei. During the Warring States Period, a Su family moved to Hunan and Hubei. During the Qin and Han dynasties, it began to spread to Shandong; During the reign of Emperor Wu of the Han Dynasty, Su Jian was named the Hou of Ping Ling (now northwest of Xianyang City); This Su family also derived Su surnames such as Fufeng, Wugong and Lantian.
At the end of the Han Dynasty, a clan named Su moved from Hanoi to Meishan, Sichuan, where Su Shi and Su Zhe were born.
During the Wei, Jin, Southern and Northern Dynasties, there was a war in the north, and the Su surname in the Central Plains moved southward on a large scale. During the Jin Dynasty, Jiangsu, Zhejiang, Anhui and Guangdong all had Su's footprints.
In the Tang Dynasty, the surname Su immigrated to Sichuan, and the Central Plains immigrated to Fujian twice, which developed steadily in Fujian. In the Northern Song Dynasty, Su moved westward to Sichuan and Yunnan, southward to Guangdong and Guangxi, and crossed into Vietnam, Laos and Thailand.
Su surname immigrated to Taiwan Province Province many times in Ming and Qing Dynasties, and now it has become the most popular surname in Taiwan Province Province.
During the Song Dynasty, there were about 460,000 people surnamed Su, accounting for 0.59% of the national population, ranking 33rd. The largest province of Su surname is Sichuan, accounting for about 43% of the total population of Su surname in China and 2.5% of the total population of Sichuan. The distribution in China is mainly concentrated in Sichuan and Fujian, and the surname Su accounts for about 57% of the total population. Secondly, it is distributed in Shaanxi, Henan and Shandong, and the Su surname in these three provinces is concentrated by 22%. Three regions where the population of Su surname is concentrated have initially formed in China: western Sichuan, southeast Fujian and northern Shaanxi, Henan and Shandong.
During the Ming Dynasty, there were about 370,000 Su surnames, accounting for 0.4% of the national population, and it was the 64th most popular surname in the Ming Dynasty. The net population growth rate during the Song, Yuan and Ming Dynasties was 20%. The population growth of Su surname is negative, 90,000 less than that of Song Dynasty. Guangxi is the largest province with Su surname, accounting for 19% of the total population of Su surname. The distribution in China is mainly concentrated in Guangxi, Fujian (1 1%), Shandong (1 1%) and Guangdong (9%). Su surnames in these four provinces account for about 50% of the total population of Su surnames. Secondly, it is distributed in Jiangxi, Anhui, Zhejiang, Hebei, Jiangsu and Shanxi, and the Su surname in these six provinces is concentrated by 35%. In the past 600 years, the Su surname in the south has developed greatly, while the population of Sichuan, a province with Su surname in the Song Dynasty, dropped sharply in the Ming Dynasty. Over the past 600 years in Song, Yuan and Ming Dynasties, the overall distribution pattern of Su surname has changed greatly, and the population mainly migrated from north to southeast and from west to south. The country has re-formed two major regions where the population of Su surname is concentrated, namely Guangxi, Guangdong and Fujian in the south and Shandong in the north.
The population of contemporary Su surname is 6.06 million, ranking 44th in China, accounting for about 0.46% of the national population. What is the population growth rate of Jiangsu during the period of 1000 since the Song Dynasty? Form. Mainly distributed in Guangdong, Guangxi, Henan, Fujian and Shandong provinces, accounting for about 40.3% of the total population of the Soviet Union; Secondly, in Hebei Province, Sichuan Province, Taiwan Province Province, Anhui Province, Jiangsu Province and Hunan Province, these six provinces account for 24.3% of the total population of the Soviet Union. Guangdong accounts for about 15% of the total population of Su surname, and is the largest province of Su surname. Guangdong, Guangxi, Fujian and Taiwan Province in the south and Henan, Shandong and Hebei in the north have been formed.