Few dynasties in the history of China were related to religious uprisings. Although some uprisings were under the guise of religion, they all failed in the end. For example, the Yellow Scarf Uprising at the end of the Eastern Han Dynasty was based on Taiping Dao. Only the Ming Dynasty relied on the bonfires lit on the basis of Zoroastrianism and An Baili, and finally won and established the Ming Dynasty. It was only later that the rulers of the Ming Dynasty thought that Zoroastrianism, Anbalism and other religions were very harmful and not conducive to social stability, so they threw away this stepping stone.
Zoroastrianism, historically called Manichaeism, is also called Venetian and Zoroastrianism. Because it worships light, it is also called Zoroastrianism. Zoroastrianism is very attractive to the oppressed and exploited, because Zoroastrianism advocates welcoming the birth of the Ming king and changing the status quo, believing that people will have a good life in the near future. Zoroastrianism was founded by Persian Mani in the 3rd century (approximately equivalent to Wei and Jin Dynasties in China). In the first year of Tang Yanzhai (694), it was introduced to China and gradually developed in China. The core of his theory is two cases of three realms, that is, the two forces that rule the world are light and shade; The two forces of light and shade struggled with each other, and after three stages, they became San Ji. Ming is light, representing goodness and reason; Darkness is darkness, representing evil and desire. In the initial stage, there is no heaven and earth, and the light and shade are relative; On the international stage, darkness dominated, when the Ming king was born and the darkness was driven away through struggle; In the later period, light and shade returned to their own standards. At the beginning of the world, two kingdoms, light and darkness, coexisted, with light occupying the east, west, north and south and darkness occupying the south. The kingdom of light is bright, beautiful, peaceful, orderly and clean. The ruler of the kingdom of light is called Chawan (meaning eternity), and China is called Mingfu and Daming Zun. Dark kingdom is full of fireworks, anger, hurricanes, sludge and poisonous water. There are five Parademons, ruled by darkseid, who indulge in lust and quarrel all day. Light and darkness fought several times, and the dark Lord made the devil give birth to human ancestors. Because human beings are descendants of the dark devil, Daming Zun sent a light messenger to save human souls with light molecules.
In China, Manichaeism was translated into Zoroastrianism in the Song Dynasty because it was in a secret state. Doctrine is concisely summarized as "purity, light, strength and wisdom". Christians all wear white clothes and black hats, secretly form an association, and jointly respect Ming as God in the church. With the development of power, Zoroastrianism gradually became an important force against imperial rule and organized many uprisings. For example, in the late Northern Song Dynasty, Fang La used Manichaeism to organize an uprising, which shook half of the southeast. Secondly, Zoroastrianism was associated with Anbaili religion at the end of Yuan Dynasty, and the Red Scarf Army uprising was launched at the end of Yuan Dynasty. The original organizers are Han, Tan Su, etc. Is the teaching leader. Later, Han Liner called "Wang Xiaoming" in Bozhou, and the word "Ming" came from Zoroastrianism.
Zhu Yuanzhang, the founder of the Ming Dynasty, was also a middleman between Anbalism and Zoroastrianism before he made his fortune. Jin Yong's martial arts masterpiece "Eternal Dragon Slayer" even wrote him as the founder of Zoroastrianism. He took advantage of the influence of Zoroastrianism and Anbaili to seize power, so Zhu Yuanzhang, the Ming emperor, used the name "Ming" to determine the country. He is well aware of the seriousness of secret sects. After the establishment of the Ming Dynasty, Li Shanchang's suggestion was adopted, and Anbalism and Zoroastrianism were banned. Zoroastrianism gradually declined. The only remaining Zoroastrianism relic is Cao An in Jinjiang, Quanzhou, Fujian, and it is also the last Zoroastrianism temple in the world. It became the last "bright top" of Zoroastrianism.
Zhu Yuanzhang named the country "Daming", which was inherited from Wang Xiaoming. "The name of the country is Daming, and Lin's name is Xiaoming." It is said that this was Liu Ji's idea. Most of Zhu Yuanzhang's generals are Zoroastrianism, so Zhu Yuanzhang appointed Daming mainly to win over this basic force, and at the same time hinted that Zhu Yuanzhang was the Ming king, so as to confuse the world and stabilize people's hearts.