In the understanding of Japan's modern history of aggression, it shows great retrogression and right deviation, and there are serious problems in distorting historical facts, diluting Japan's national war crimes of aggression and shirking war responsibility to varying degrees. In particular, the new edition of history textbooks published by Fusang Society completely distorts the historical facts of Japanese aggression in modern times, deliberately beautifies the aggressive wars launched by Japanese countries overseas, extremely downplays the profound disasters brought by Japanese aggressive wars to people in China and other Asian countries, covers up the extreme atrocities committed by Japanese military forces overseas, vigorously publicizes the "imperial history view" and the theory of active aggression, and openly evokes the militaristic soul that once brought great disasters to Asian people. The idea advocated is completely consistent with the concept of expanding to neighboring countries and serving the emperor, which was popular in Japan during the militaristic era. Consciously, we should completely shirk the responsibility of provoking a full-scale war between China and Japan, thus denying the historical facts of Japan's long-standing and consistent attempts and practices of aggression against China. It is necessary to re-establish the belief among young students that the emperor is a descendant of the gods, and to preach the historical and national views that Japan is a country with gods and imperial power centered on the emperor, the Japanese are descendants of the gods, and the Yamato nation is a superior nation in Asia and even the world. It is this view of history and nationality that led to the vicious expansion of Japanese militarism and the justification of the policy of aggression and expansion before the war, which led to the extreme contempt of Japanese nationals for the people of Asian countries and the land of Japanese troops in Asian neighboring countries. It also shows the world that although more than half a century has passed since the Second World War, the remnants of militarism that have always existed in Japanese society, with the growth of Japan's economic power in the world, especially in Asia, and with the connivance of the Japanese government and the acquiescence of some Japanese nationals, have grown up again, becoming the most reactionary and retrogressive force in the political and cultural life of the international community today, and the waves and countercurrent it has caused have reached a level that is enough to pose a serious threat to the security of the Asia-Pacific region.