Author: Mou Zongsan Author: Mou Zongsan
Binding: paperback binding: paperback binding
Language: Simplified Chinese Language: Simplified Chinese
Format: 32 format: 32 format
Editor/Translator: Qiu Editor/Translator: Qiu
Publication date: May 2005 Publication date: May 2005
Press: Guangxi Normal University Press: Guangxi Normal University Press
Market price: 18 yuan market price: 18 yuan.
★ Masterpieces about life problems
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Modern people pursue ideals, but they have no ideals at all. Modern people pursue ideals, but they have no ideals at all. You can't be impatient all day. You can't be impatient all day. Where on earth are people going? Where on earth are people going? What's the use of landing on the moon? What's the use of landing on the moon? Young people here should correct their initial intentions and face their basic direction. Young people here should correct their initial intentions and face their basic direction. Wild and surly, nothing strange, these are enough to turn their lives around, and have nothing to do with ideals. Wild and surly, nothing strange, these are enough to turn their lives around, and have nothing to do with ideals.
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The words collected in this book are articles published in various newspapers and periodicals within seven or eight years after 1949 arrived in Taiwan Province. The words collected in this book are articles published in various newspapers and periodicals within seven or eight years after 1949 arrived in Taiwan Province. I didn't collect it myself, but Sun Shouli kept it intact and compiled this book, which was published by Sanmin Bookstore in Shang Dynasty, thinking that there were people who could facilitate young people to learn. I didn't collect it myself, but Sun Shouli kept it intact and compiled this book, which was published by Sanmin Bookstore in Shang Dynasty, thinking that there were people who could facilitate young people to learn. Sun Jun is full of enthusiasm and dedication to the world, and he thinks of young people everywhere. I was deeply impressed by Sun Jun's enthusiasm and dedication to the world and his consideration for young people everywhere.
This book is not a systematic work, but at that time, these words were written around my three books: Historical Philosophy, Politics and Governance, and Moral Idealism. It can also be said that according to the ideas expressed in these three books, they are randomly written into short chapters to meet the needs of newspapers and periodicals. This book is not a systematic work, but at that time, these words were written around my three books: Historical Philosophy, Politics and Governance, and Moral Idealism. It can also be said that according to the ideas expressed in these three books, they are randomly written into short chapters to meet the needs of newspapers and periodicals.
There is always a central idea in these short stories, no matter what, which is to enhance people's historical and cultural awareness, awaken people's real life and open people's realistic ideals. There is always a central idea in these short stories, no matter what, which is to enhance people's historical and cultural awareness, awaken people's real life and open people's realistic ideals. This is different from the plane and section consciousness of science and technology. This is different from the plane and section consciousness of science and technology. Therefore, this book is called "The Learning of Life". Therefore, this book is called "The Learning of Life". Life is always vertical and three-dimensional. Life is always vertical and three-dimensional. The consciousness of paying special attention to the plane section of science and technology always tends to corrode life, and becoming the self-denial of "people" and paying special attention to the plane section of science and technology always tends to corrode life. The core of China culture is the understanding of life. The core of China culture is life knowledge. From the awakening of real life, we should open the ideals of starting a career and seeking knowledge outward, infiltrate the real source of these ideals inward, and make them become ideals. This is the great use of life knowledge. From the awakening of real life, we should open the ideals of starting a career and seeking knowledge outward, infiltrate the real source of these ideals inward, and make them become ideals. This is the great use of life knowledge.
Modern people pursue ideals, but they have no ideals at all. Modern people pursue ideals, but they have no ideals at all. You can't be impatient all day. You can't be impatient all day. Where on earth are people going? Where on earth are people going? What's the use of landing on the moon? What's the use of landing on the moon? Young people here should correct their initial intentions and face their basic direction. Young people here should correct their initial intentions and face their basic direction. Wild and surly, nothing strange, these are enough to turn their lives around, and have nothing to do with ideals. Wild and surly, nothing strange, these are enough to turn their lives around, and have nothing to do with ideals.
If young people's friends can learn from these relatively simple words step by step and help their own life direction, then you will be full of expectations from the beginning to the end, just like Mencius said, "Decide the river and you can resist it." If young people's friends can learn from these relatively simple words step by step and help their own life direction, then you will be full of expectations from the beginning to the end, just like Mencius said, "Decide the river and you can resist it."
1June, 970, Mou Zongsan introduced himself in Kowloon. 1June, 970, Mou Zongsan introduced himself in Kowloon.
Section 5 From Western Philosophy to Confucianism (2) Section 5 From Western Philosophy to Confucianism (2)
Now some people say that Confucian scholarship is unscientific, undemocratic and religious, but it is not anti-science, anti-democracy and anti-religion. That's good. That's good. Non-science, its learning meaning is not here; It is not anti-science, because Confucianism is a master of "understanding things". If it can be opened, it is a good thing. Why not? Non-science, its learning meaning is not here; It is not anti-science, because Confucianism is a master of "understanding things". If it can be opened, it is a good thing. Why not? Non-democracy, because in the historical development, democracy has not been established in political form; If it is not anti-democratic, it is good to open it. Why not? Non-democracy, because in the historical development, democracy has not been established in political form; If it is not anti-democratic, it is good to open it. Why not? Non-religious, because it takes the religious spirit in the humanities; It is not anti-religion, because it establishes a pole of human beings and makes gods and things find their own position, so it is good to engage in religion (cruelty and ignorance in western religions are only getting worse), so why not? Non-religious, because it takes the religious spirit in the humanities; It is not anti-religion, because it establishes a pole of human beings and makes gods and things find their own position, so it is good to engage in religion (cruelty and ignorance in western religions are only getting worse), so why not? So now we don't just look at China, but look at what the West has, what the essence is, and what the contribution is; What is the nature and contribution of what China doesn't have? So now we don't just look at China, but look at what the West has, what the essence is, and what the contribution is; What is the nature and contribution of what China doesn't have? From this perspective, what the West has is what it lacks, and what China does not have is what it has prepared. From this perspective, what the West has is what it lacks, and what China does not have is what it has prepared. If we can see that it will be connected, then human culture will have its way forward and turn to the next level. If we can see that it will be connected, then human culture will have its way forward and turn to the next level. Therefore, I often say: look at the industry and you will know Mo Ruofo, and look at things and you will know everything, open the source of value and establish the subject of value. This is the characteristic of Confucianism in China, which is good enough to melt everything, so it is the foundation of the world.