Is this the problem? 2 1. He (Emperor Wu of the Han Dynasty) and his trusted ministers expanded the so-called "Confucianism" and then extended it to include all kinds of theoretical and practical steps necessary for centralized bureaucracy. Confucius advocated self-restraint, generosity, humanistic spirit, family unity and politeness. All constitute the norms of bureaucratic group action. There is no doubt that the people's livelihood advocated by Mencius is related to the country. -Huang Renyu's "Great History of China" Confucianism was introduced to Japan in the 24th century, which had a far-reaching impact on Japan. Before and after the Meiji Restoration, some reformist thinkers set off a wave of liquidating China culture, saying: Chinese characters are inconvenient, education is not practical, and corrupt scholars are mediocre doctors ... They are ashamed and miserable for praising Confucian culture in the past, advocating total westernization and "leaving Asia for Europe". Liu Jinghua: the "West" of the East The Rise and Fall of Japanese Materials 3 "East Asian Modernity" is deeply influenced by Western Europe and the United States, but it is not only a copy of the western development model, but also closely related to the tradition. Confucianism, which has played a decisive role in shaping East Asian traditions for centuries, can play a positive role. -Du Weiming: "The Opportunity of Confucian Innovation" Please answer: (1) According to the first material, analyze the role of Confucianism in the feudal rule of China. (2) According to the second material, combined with the relevant historical facts of Sui and Tang Dynasties, it summarizes the positive influence of Confucian culture on Japan. What is the essence of Japan's "liquidation of Chinese culture" before and after Meiji Restoration? Is his view of culture and history correct? Why? The essence of Japanese Meiji Restoration's "liquidation of China culture" was to create public opinion for the wise to learn from the West. Reason: In ancient times, Japan's acceptance and absorption of China culture was omni-directional and lasted for a long time, running through the whole ancient Japanese history. From the Yayoi period (equivalent to the Qin and Han Dynasties in China), China's "social thoughts, political system, science and technology, literature and art, religious beliefs, customs and habits, etc. As long as it is useful to him, it has become the object of intake. It can really be said that "skillfully introducing China's five-color lines and weaving Japanese colorful brocade" is facing reform, mainly learning from western advanced countries, but deeply rooted in China. In order to pave the way for reform, China culture was liquidated. I hope I can solve your problem ~ ~ ~