Sun Yat-sen, a modern democratic revolutionary, the founder of China Kuomintang and an advocate of the Three People's Principles. The first is the banner of all-round anti-feudalism, that is, "starting from * * * and ending the monarchy". China League was founded on 1905. 19 1 1 After the Revolution of 1911, he was elected as the interim president of the Republic of China. 1940, the national government issued an order to the whole country, honoring it as "the father of the Republic of China". On June 1929 and June 1 day, according to his wishes, the mausoleum was permanently moved and buried in Sun Yat-sen Mausoleum in Nanjing Purple Mountain.

Most of Sun Wen's thoughts come from his comprehensive arrangement of China orthodoxy and western European and American theories, but there are also a few opinions that I (I) (Sun Wenyu) originally created. Sun Wen: "China is orthodox. Yao, Shun, Yu, Tang, Wen, Wu, and Confucius are too numerous to mention. My ideological foundation is this orthodoxy, and my revolution is to inherit and carry forward this orthodoxy! " The "three people's principles" of nationality, civil rights and people's livelihood. "The people have the right and the government has the ability"; Guangxing Fuli is a promising "universal government". People's rights, also known as political power, include election, recall, creation and referendum. The ability of the government is also called the ruling power, and the five powers of legislation, administration, justice, examination and supervision are separated, which is a "five-power constitution". Basic training and conditions for people to exercise political power: preliminary civil rights, that is, procedural rules. "Balance of power system" between central and local governments and "local autonomy" with counties as units. In economic thought, he advocated the theory of social mutual assistance. He once said, "The principle of human evolution is different from that of species evolution. Species are based on competition and human beings are based on mutual assistance. " It seems to be influenced by Darwin's theory of evolution and Russian Kropotkin's anarchism. In the aspect of political modernization, it advocates the syllogism of gradualism: military politics, political training and constitutionalism. During the military and political period, it was mainly to eliminate warlords and bandits and implement military control. During the political training, priority should be given to infrastructure construction and preliminary training of civil rights, and one party should be in power. The conditions for constitutional government are that more than half of the counties and cities in China have the conditions to recall local leaders by election and citizens have the conditions to initiate a referendum. Then, the National Assembly is elected to formulate a constitution, return government to the people, and implement a modern political system of multi-party competition. Regional cooperation and political structure based on kingcraft: Greater Asianism and industrial plan open to international investment. Philosophy of life: "Don't be a big official, but do great things." Philosophy advocates: "It is easy to do what you know". Sun Yat-sen praised Huo Yuanjia's belief that "everyone will practice martial arts if he wants to make the country strong" and his lofty spirit of making Huojiaquan known to the world. He personally wrote down the four characters of "Martial Spirit" and presented them to the Jason Wu Sports Association.

In terms of religion, Sun Yat-sen had atheistic thoughts when he was a teenager, denying that gods and buddhas have spirits and interrupting idols' hands. When Sun Yat-sen visited his hometown Beidi Temple in his early years, he broke the bergamot and said, "If the Buddha has a spirit, it will harm me!" ! Puppet is made by people, how can it be a curse? "When I was 12 years old, I came into contact with western Christian missionaries when I was studying in Hawaii. Later, I studied in a missionary school and became interested in Christianity. I joined Christianity in the Hong Kong parish library. After the establishment of the Hui people in Zhong Xing, they engaged in the revolutionary cause and used religion to carry out the revolution. After the founding of the Republic of China, it advocated the separation of church and state, religious freedom, and attached importance to the effect of religion in moral construction, such as saying, "Buddhism is the benevolence of saving the world." "Later, Sun Yat-sen criticized religion. He reviewed the change of his attitude towards Christianity: "With the study of science, the confidence in Jesus weakened. When I was in Hong Kong Medical College, I thought Jesuits were immoral and restless, so I went to read philosophy books. He pointed out: "The feeling of religion is to obey the ancient classics. What the ancients said, whether he was right or not, was always followed, so it was superstition. Compared with religion and science, science is naturally superior. " He also criticized the western religious aggression against China: "It is not enough for them to rob the people of China with political and economic power, but also to consume the spirit of the people of China with religion. Relying on their national strength, a group of priests and priests sheltered the parishioners, intervened in litigation, and oppressed people outside their own religion in every way. Those who were abused by them had bitterness in their hearts. "