According to legend, Wang Hua is very strict with his son's family education. When Wang Shouren was a teenager, he studied literature and martial arts very hard, but he liked playing chess very much, which often delayed his lessons. Although his father scolded him repeatedly, he never changed his mind. In a rage, he threw chess into the river. Wang Shouren's heart shook passively, and he suddenly realized that he immediately wrote a poem to pin his ambition:
Chess is fun all day long, but once it is lost by strict relatives.
The soldiers fell into the river without rescue, and the generals drowned together.
A horse travels thousands of miles with the waves, like swimming in the Three Rivers.
There was an earthquake with a cannon, and Wolong immediately became worried.
He calls himself Zhuge Liang and is determined to achieve something. After that, I studied hard and made great progress in my study. Riding, shooting and the art of war have become more and more skilled. In the twelfth year of Hongzhi in the Ming Dynasty (1499), he was admitted to the imperial examination and served as the minister of war. At that time, the imperial court knew that he was a learned man, but Zhong Zhang, the eunuch of the prefect's military affairs, thought that Wang Shouren had taught the scribes of the Ministry of War, so he looked down on Shou Ren. Once he forced Shouren to shoot an arrow in public, trying to make a fool of himself. Unexpectedly, Shouren filed a bow and arrow, brushed three arrows, hit three shots, and the whole army cheered, which made Zhong Zhang very embarrassed.
Wang Shouren was the director of the Ministry of War for three years, and suddenly suffered from lung disease and died of it. The building is located in Yangming Cave next to Long Rui Palace in Huiji Mountain. The deceased was called Mr. Yangming.
After recovering from illness, Wang Shouren was sentenced to 40 years old in Zheng Deyuan (1506) of the Ming Dynasty and relegated to Longchang (xiuwen county). After Liu Jin was punished, he was appointed as the magistrate of Luling County and was promoted to Shao Qing of Nantaipu Temple. At that time, Wang Qiong was appointed minister of the Ministry of War. He thought that Shouren had unparalleled talent and recommended it to the court. In the eleventh year of Zheng De (19 16), he took the right suggestion and succeeded the governor of Gannan. He got on the horse to run the army, got off the horse to run the people, and the civilian was in charge of the military code, combining civil and military, doing things in Zhi Min and using troops quickly. In order to suppress the peasant uprising and put down the "Chen Hao rebellion", he worshipped the Nanjing Ministry of War and sealed "Xinjian Bo". Later, because of his high performance, he resigned and went back to his hometown to give lectures. He founded academies in Shaoxing and Yuyao to promote "Wang Xue". In the sixth year of Jiajing (1577), he was transferred back to be the military governor of Guangdong and Guangxi. Later, due to lung disease, he went begging and died in Nan 'an, Jiangxi. Qiao Wencheng.
Wang Shouren is a master of subjective idealism in Song and Ming Dynasties. He developed Lu Jiuzhou's theory against Zhu Cheng School. He said: "The heart of good and evil has no body, and the heart of good and evil is useful. Knowing the good and knowing the evil conscience is good for the good and good for the good. " And take this as the teaching purpose. He asserted that "the principle of everything is not in my heart" and "knowing is the principle of heaven"; Deny that there are reasons, things and things outside the heart. It is believed that learning is to "learn only from its heart" and "compare with planting, the heart takes root." Those who study, cultivate, irrigate and support hoes are nothing more than roots. "It is required to use this method of self-cultivation to achieve the so-called' integration of all things'. His theories of "unity of knowledge and action" and "progress of knowledge and action" are aimed at opposing the theory of "knowing and action in turn" of Ru Songru and Cheng Yi, and various statements that separate the relationship between knowledge and action. He talked about children's education, opposed to "whipping the rope, if you stay in prison", and advocated "be inspired and be happy at the center" in order to achieve "natural and comfortable." "His theory appeared in an' anti-traditional' posture. After the middle of the Ming Dynasty, Yangming was formed and had a great influence. He accepts disciples everywhere. After his death, Wang Xue was divided into several schools, but the same school appeared, and each school had its own advantages. His philosophical thoughts are widely circulated overseas, especially in Japanese academic circles.
Wang Shouren is not only a philosopher and educator, but also a famous poet. He loves the mountains and rivers in his hometown very much. After he returned to his hometown, he often visited places of interest and left many well-known poems. As he wrote "Recalling Longquan Mountain":
I love Longquan Mountain, where monks are quite wild.
Sitting in the well all day, sometimes lying in Panasonic.
Don't go to Yunshan for one night, travel for three years.
Shame on killing the spring under the rock will clear itself sooner or later.
Wang Shouren traveled to Xuedou Mountain in Fenghua, and his poem Xuedou Mountain is beautiful. People have been telling it for hundreds of years.
It is difficult to break the poor mountain road alone, but it is difficult to cross a thousand streams and see the stone altar.
Gog rings the bell and the monk sleeps. It's very cold in summer in Lin Yuan.
Gu Lei is faintly connected with the rock waterfall, and Shan Yu is closely reflected with the bamboo pole.
Don't be surprised that all the peaks are familiar. I have seen this painting once.
Wang Shouren's life is full of works. After his death, his teacher compiled 38 volumes of Wang Wencheng's Book of Public Rights, among which the most important philosophical works were biographies and university questions.