Master Jinghui officially took over yuquan temple, that is, he studied the historical origin of yuquan temple, collected information from various sources, and arranged and protected the stone tablets seen in the temple. Through research and arrangement, the basic context of yuquan temple's historical inheritance is clarified.

"A glimpse of heaven and earth sentient beings in spring, Jiangshan Anran cypress three plants. The mountains and rivers are still the same, the ancient cypresses are swaying, the historical sites are broken, and the ancient temples are cold springs, which makes people think about it "(Master Jinghui). According to the study of local chronicles and local Buddhist history, Yuquan Temple was built in Zhenguan period of Tang Dynasty. There are three tea cypresses and bird cypresses in the temple, and there are statues of Buddhist grottoes in Longshan in Tang Dynasty, which also shows that the history of building temples in yuquan temple is reliable. At the same time, the existing statues of Chorakuji Temple in Northern Qi Dynasty, Guocun Town, Huangsi Temple and Nanliangshe Society in Huining County, Xingtai (lost) can show that the Buddhist culture in this area has a long history.

Yuquan temple was rebuilt in the Jin Dynasty, and there is no doubt that yuquan temple was built in the Dading period of the Jin Dynasty.

According to the records of Rebuilding the Monument of yuquan temple Temple preserved before Kannonji in Yuan Dynasty, the first generation of yuquan temple, the founder of Yuan Dynasty, was "Gong Hong only knew the great monk", and the origin of the Twenty-horizontal School was "wisdom and faith, good conduct, innocence, clarity of truth and mindfulness of Buddhism (which I also want to respect)".

It can't be proved that "only knowing the big monk" is the son of Hao in Neiqiu County, Shunde District, Zhili.

According to historical records such as Zheng Dacang and Shi Shi Yi Nian Lu, Zen Master (12 17- 1267) was named xing zhou (belonging to Xingtai City, Hebei Province). At the age of six and fifteen, I worked as a waiter at the gate of an investment bank show, and my career was getting deeper and deeper. "Every program praises French, and it is legal when you smell it." Later, he was invited to Huayan Temple in Yanjing. A few years later, he was recommended by Liu's former close friends in China and was summoned by Kublai Khan. It was very helpful for him to stay in the inner court for three years, and he was awarded the title of "Great Zen Master of Pu 'an, a Buddhist country". Soon, he "always took photos of monks and nuns in Kansai 45th Road, Henan, Ningxia and other states, Taiyuan Fu Road and Luoxingci Huaimeng".

Quan Yi Hao Shizi, is Wan Xiu's door.

Wan Song was a monk in the Southern Song Dynasty (1 166- 1246). A native of Hanoi (Qinyang, Henan), the common surname is Cai. The word repay kindness. In his early years, he was allowed to become a monk from the Jingtu Temple in xing zhou (Xingtai, Hebei). After being fully warned, he went to Qingshou Temple and won the light of silence. Soon, I visited Xueyanman in daming temple, Cizhou. I didn't realize it for more than a month, so I stayed at the meeting for the next two years and learned everything. Not long after he returned to Xingzhou, he built Wan Songxuan to live in and study by himself. He is called Wan Songlao, or repay the old man.

(Jin) (A.D. 1 193) Please enter the inner courtyard. I present a gorgeous coat. Climb to the seat under your arm. From concubines to concubines Everyone learns from the teacher and accepts the law. Robbie, get up. Cherish each other Jian pu du hui

In the second year of Cheng 'an (1 197), he became the abbot of Yangshan Yin Qi Temple in Xishan. Later, at the request of all parties, he lived in Jingtu Temple, Zhongdu Manjuji, Yanjing Hongzhi and other famous temples. After retirement, he lived a relaxed life.

Tens of thousands of years have passed, preaching and teaching, making unremitting efforts to carry forward the clan style; "the door is wide and the square is respected"; "People in the two rivers and three Jin dynasties are all drinkers' names". There are many disciples in his school, and there are 120 disciples who have learned the dharma. "Those who hold the disciple's ceremony in a restrained way can't beat the discipline", among which Fu Yu, Hua Yan, gratitude, Qian Songmingde and lay man are the most famous, and they can be said to be the "five outstanding figures" in Wanxiu School.

According to historical records, Song Wan played the twenty crosses of sects in Sonnets under the Cave, Daily Use of Zen Buddhism and Origin of sects.

Zen Master Zhihong is the fourth disciple of Song Wan, the founder of yuquan temple, and belongs to Cao Dongzong. Later, he sent twenty crosses. "Wisdom and faith set the goals of treasure, good deeds, wonderful purity, truth, truth and Buddhism, but only thought (and I will respect it)."

Zen Master Zhihong No.1 1 1 Disciple Yanjing Miaoxiang Zen Master sent a 28-word poem "Jingshan Horae loves Jing Zong, Wanguang Ruibao shows light, the world is full of moons, reaching heaven and reaching Guan Tao Gankun". It can be seen that the sects in yuquan temple spread to Yanjing that year, which shows that "the Zen light in yuquan temple shines far away and has a wide influence".

There is no test about the brilliance of Yanjing Zen master.

In addition, there is Xingshan Temple in the east of Nandawang Village in the north of Xingtai City. According to the existing white marble Buddha statues, "June 13th year of Datang Tianbao in Dawang Village ..." are all carved on lower seats, which shows that the temple has a long history. Another "Rebuilding Kannonji Inscription" was erected in the first month of the 28th year of Qianlong, and the inscription recorded the historical evolution of the temple. By visiting the elders in the village, the temple originally occupied an area of nearly 10 mu, and there were five halls dedicated to Sakyamuni, Manjusri and Pu Xian. On both sides of the main hall, there are Tibetan Bodhisattva Hall and Guanyin Hall, both of which are large in scale. Why does Xingshan Temple have such a scale? After investigation, this is Si Xia in yuquan temple, Huangmiao Town. Since the Yuan and Ming Dynasties, this temple was built by yuquan temple to facilitate people to go to the temple for pilgrimages, and it was managed by monks sent by yuquan temple.

The Origin of yuquan temple Sect was performed by Zen Master Zhihong in Jin Dynasty and Zen Master Silent Zhengdao in Shaolin Temple in Ming Dynasty, each with 20 words. The origin of Zhihong Zen Master was first found in the inscription on the rebuilding tablet of yuquan temple Zen Temple in the 13th year of Yuan Dynasty (1353) and also in the inscription on the religious tablet in the 34th year of Wanli in Ming Dynasty (1606).

In the thirty-fourth year of Wanli in the Ming Dynasty (1606), Zen master Zhihong's performance had been engraved with the word "Fa", leaving only the words "Wei, Si and Jin". At that time, the abbot of yuquan temple visited Master (No.Daxian) and went to Shaolin Temple in Henan Province to beg for the continuation of Yuquan Sect. When he was speechless, the Zen master was "the founder of Shaolin", "preach the twenty-six authentic abbots of Cao Dong" and "push his sincerity, so he crossed it and made it pass on forever". He said, "Being a teacher with respect and prudence is blessed by karma, diligently seeking the knowledge of ancestors and spreading the heart" (master Jing Hui's language).

According to epigraphy data and master Jinghui's research, we recorded the title presided over by yuquan temple in Yuan Dynasty:

The first generation of monks, as the founders of the mountain, only knew wisdom and floods.

Gong Yan, the second-generation abbot, talks about the Lord (Xin Yan)

Gong, the third generation abbot medical master (prescription science)

The fourth generation abbot, Quangong Mountain Master (Dequan, abbot of this temple in the early Yuan Dynasty, A.D. 1260)

The fifth generation abbot Qing Zhu Gongshan.

Gong Ming, the sixth abbot, told the Lord (monk Baoming)

The seventh generation abbot really stresses the Lord.

Announcer of the eighth generation abbot section.

Gong Rui, the ninth abbot, spoke on behalf of the Lord.

Gong Yan, the tenth abbot, told God.

The eleventh abbot speaks for the Lord.

The twelfth generation abbot spoke highly of the Lord.

Elder Gong Ze, 13th abbot (Zhize, the first heir of Lingyan Zhao Gong)

14th generation abbot, a stupid Zen master (Fa Si Shaman, abbot of this temple from 134 1 year to 1368).

Hongwu period of Ming dynasty (138~ 1399)

Master Miao Xin: During the Hongwu period of the Ming Dynasty (1368~ 1399), he was the abbot. The fifteenth or sixteenth abbot.

Xingzhen Zen Master: In the seventh year of Ming Dynasty (15 12), he served as abbot. The behavior is true, the number is empty, and the common surname is Huo. His apprentice, Jin Miao, served as the abbot of the temple around the 12th year of Wanli in the Ming Dynasty (1584). There are also remnants of the inscription "True Gong" in the temple.

Master Tai Xuman: He was the abbot around the year of Zheng Deyuan (1506) in the Ming Dynasty, and built the Thousand Buddhas Land and Water Hall. The teacher is Li of Baita Temple in Xingtai County. "Deng Wanshou retired from the altar and is still in the quiet room." The Zen master is full of "Desheng", painting forty-eight wishes and striving for glory. At that time, the Sanggang Division of Shunde Prefecture was established in yuquan temple. At that time, "Sanggang" was Zen Master Xu 'an. Xu An is both a "monk class" and a natural abbot.

Jingxian Zen Master: Ming Zhengde lived in this temple for ten years (15 16).

Zen master Xu An: No exam.

Jingzhen Zen Master: abbot in the middle of Ming Dynasty (153 1~ 1543).

Jingping Zen Master: He became the abbot in the middle of Ming Dynasty. The teacher is famous, and all the disciples are such Zen masters.

Zen master Ben Liang: In the twenty-seventh year of Ming Jiajing (1543), he served as abbot.

This interview with Zen master: He was the abbot in the 12th year of Wanli in Ming Dynasty (1584). The visiting Zen master once went to Shaolin Temple to ask for the continuation of yuquan temple Sect's Twenty Words Without Words.

Zen master Jin Miao: During the Wanli period of the Ming Dynasty (1584), he served as abbot. At that time, Master Jin Miao was appointed as the monk project in Shunde District.

Zen master: In the thirty-fourth year of Wanli in the Ming Dynasty (1606), he was the abbot. The inscription of Linjizong in yuquan temple was established, and yuquan temple, which originally belonged to Cao Dong, was changed to Linjizong. (Press: The reason is probably related to the fact that the Sanggang Temple in Shunde is located in this temple. If the monk class is not a descendant of yuquan temple Cao Dong, he may change his family when he becomes the abbot of this temple. This kind of incident happened more than once in ancient and modern temples. However, it is rare for yuquan temple to change the monument without changing the ancestral source, and to make a difference without changing his face. )

Shilin Zen Master: During the reign of Qing Qianlong (1795), he was the abbot. There is no direct written record of whether Master Shilin is the abbot of this temple. In 2003, a broken stone pillar of the tomb tower was found near the well in the west courtyard of this temple, and its writing is known. His disciples, Yin Xie and Yin Chenger, served as the abbot of this temple around the 24th year of Jiaqing (18 19) and made great contributions. On one side of the stone pillar of the stone forest Zen master's tomb tower, there is a cross of "Great Feeling Leaning in the Mirror, yuquan temple Lin Ji School". The name "Stone Forest" is based on the origin of Cao Dongzong School, which is continued by the Zen master's silence. It occupies the fifth word in the cross ("Be careful not to be a teacher"). From the thirty-fourth year of Wanli (1606) to the sixty years of Qianlong (1795) 190, according to inscriptions, the sects of this temple changed twice.

Master Yin Xie: During Jiaqing period of Qing Dynasty (1796~ 1820), he was the abbot of this temple.

Yin Cheng Zen Master: Around the 24th year of Jiaqing in Qing Dynasty (18 19), Zen Master Yin Xie and Zen Master Yin Cheng successively became the abbots of the temple. When he saw that the temple and the city wall of yuquan temple had collapsed, he said, "Because of generosity, if there is a temple, do you think it is a place to worship Buddha?" Is to discuss reconstruction with everyone. By the twenty-fourth year of Jiaqing, the monument was completed, containing the whole story of its project. The monument is called "yuquan temple Reconstruction Monument in Huangmiao Town, Xingtai County, Shunde District", and there are two pieces. During the "Cultural Revolution" catastrophe, these two tablets and related inscriptions were all used as stones to build toilets. In June 2003, due to the demolition of the old house and the cleaning of the foundation, the local elders told each other that there were toilets under the wall, all of which were temple stone tablets. After excavation, Qing Jiaqing not only rebuilt the monument, but also dug up important inscriptions such as yuquan temple Lin Ji from the cesspit, which provided many extremely precious historical materials for understanding the history of yuquan temple and Xingtai County. According to the inscription of Jiaqing Rebuilding, Master Xie and others rebuilt yuquan temple for more than ten years, and listed 14 expenses, which consumed the maintenance of Guandi Temple, Yanshou Hall, Ancient Buddha Hall and Dizang Hall, and built a temple of fire. The so-called "innovation, step by step and increase China." It is not just a temple and a pavilion, but a comprehensive transformation.

Qin Shu Zen Master: During the reign of Qing Daoguang (182 1~ 1850), he was the abbot.

Unique Zen master: He was the abbot during the reign of Qing Daoguang (182 1~ 1850). During their tenure as abbots, Qin Shu, Yi Shu and others "defied Buddhism, failed to keep clean, defiled the Buddhist soil, and desecrated the empty doors, so that the incense was extinguished until no one in the temple worshipped Buddha, the Zen forest collapsed and the courtyard collapsed, which made the viewers sigh." (See the "Warning Monument" erected in the ninth year of Xianfeng (1859))

Unique Zen master: In the early years of Xianfeng in Qing Dynasty (185 1), when he became abbot, he saw that the temple "the Zen forest collapsed and the courtyard pavilion collapsed", so he expressed the intention of "restoring and revitalizing", taking in local people and pawning houses. Kindly, he withdrew the pawn contract and changed the lease. The "warning" also warned: "From now on, monks are not allowed to sell the land in the temple, and outsiders are not allowed to buy it privately. If there is a buyer, it will always be a warning! " (ditto) The abbot has contributed to the temple, and the engraver has been commended; It is rare for the abbot to "violate the Buddha's purity, pollute the Buddha's land, and blaspheme the empty door" and carve a monument to "make an example for you". At that time, the "anti-corruption" spirit of agents was worthy of serious consideration and reflection by Buddhist people.

Sanzuo Zen Master: He was the abbot of this temple for about nine years in Xianfeng, Qing Dynasty (1859).

Zen Master Shengde: He was the abbot of this temple in Xianfeng period of Qing Dynasty. In February of the ninth year of Xianfeng (1859), the second division of Shengzuo and Shengde jointly established the "course". This monument is the latest of the existing ancient monuments in this temple. The inscription is untitled and irregular. At the beginning of the inscription, it reads: "It is the hardest to start a business and it is not easy to keep it. The lessons of the past are the lessons of the future. It's true! Be a bodhisattva, a monk, a monk, a monk, a monk, a monk, a monk, a monk, a monk, a monk, to be called a Buddha. Yuquan temple has a long history, with more than 40 acres of gardens and more than 10 acres of dry land, which is rich. " The inscription flogged two monks, Qin Shu and Yi Shu, and advised them to learn from them forever.

On June 2nd, 20051day and March 4th, 20061day, Master Jinghui, the 48th descendant of Cao Dongzong, held two sessions of Cao Dongzong Dharma in yuquan temple, thus shouldering the legal vein of Cao Dongzong and becoming the 49th descendant of Cao Dongzong. Old Master Jinghui spread the teachings and sources of Buddhism to 12 Zen people, such as Master Hong Fa, Master Ming Hai, Master Han Ming, Master Dao Zhi and Master Li Sheng. Master Jinghui encouraged him to "carry forward the Cao Dongzong style, build civilian Buddhism, safeguard the dignity of Buddhism, and avoid flashy wind".