The reason why businessmen call their monarch the emperor, rather than the queen as in Xia Dynasty, is related to the monism of the ancestors of Shang Dynasty. After Shang Tang destroyed the Xia Dynasty and established the Shang Dynasty, it was a combination of kingship and theocracy. It is both a monarch and a priest. According to Shangshu, it was under the banner of destiny. Why destiny is on Shang Tang's side is a bit difficult to explain. Therefore, since Shang Tang, through unremitting efforts, the original polytheism has finally changed into the ancestor monotheism.
Businessmen respect their ancestors, but they are emperors (there are no handsome men beside the herringbone)-According to modern research, Di Ku, one of the three emperors and five emperors, listed Huangdi, Zhuan Xu, Di Ku, Tang Yao and Yu Shun as five emperors in Records of the Five Emperors. It is logical to protect businessmen because the ancestors were the heavenly emperors and were in charge of all the gods. Moreover, after the death of the Shang king, they all returned to their ancestors, "around the emperor" and became the bridge and link between the world and God. Therefore, future generations will respect the late king as the emperor. Because God is an emperor after death, he is called Emperor XX on earth. (Hu Houxuan and Hu Zhenyu: History of Shang Dynasty, Year of Shang King).
It is an insult and contempt for Zhou people.
Before the extinction, it was called "Tianyi Merchants", "Tian Yue Merchants" and "Dayi Merchants", and after the extinction, it was also called "Dazhou Merchants" and "Dazhou", but it called itself "Xiaozhou".
After Zhou Wang destroyed the business, due to the large number of businessmen, he "registered 360 people, which will not disappear." And I can't sleep at night. (Shangshu) Zhou Wuwang died young. In addition to the trauma of war, I am afraid this is also an important reason. Therefore, Zhou people can't and can't hold their ancestors as gods on earth. Moreover, the fierce party struggle between theocracy and kingship in Shang Dynasty also made people doubt the role and effectiveness of monotheism, the ancestor of Shang Dynasty. Zhou people can't and don't want to deal a heavy blow to this religion, and they can only occupy the position of vassal king, but can't claim to be emperor. Zhou Wang said that the son of heaven belongs to later generations. At least there is no such evidence in the Western Zhou Dynasty. The habit of being king inherited by the Zhou Dynasty from the king's father, Wang Chang and Zhou, was unconsciously applied to him, resulting in funny titles such as Emperor He and Zhou.
If it were just two titles, it wouldn't be so serious. Because the person with this title represents a period of history, a history that has influenced the cultural trend of China for thousands of years. The same period of history, written by different people, has different appearances and results. Two different appellations represent two different ethnic groups' diametrically opposite cognition of history. In the history of China, history can be divided into two types: one is the official history, which represents the official mainstream ideology and value judgment; One is unofficial history, which represents people's recognition and judgment of history.
There are two kinds of official histories in the same historical period, which are unique in Shang and Zhou Dynasties, the sequela brought by the small and wide Zhou Dynasty, and the result of the equal influence of official ideology and folk ideology.
The weakness of the Zhou Dynasty as the victors and the great strength of the merchants as the vanquished cannot be underestimated. Although the official ideology of the Zhou Dynasty became the mainstream and official history for a long time, the history recorded by businessmen did not disappear under the prohibition and encirclement of the Zhou Dynasty, but stubbornly "left their own brand" in various historical materials.
Through these scattered records of snow and mud, people can still get a glimpse of the history recorded by businessmen, which is completely different from the widely circulated records of Zhou people. Although this, like the history of Zhou people, inevitably has its own prejudice, as another kind of history, it will certainly help people explore the true face of history, which is itself a part of history and the purpose of studying history.
Di Xin and Shang Zhouwang are the same person, the title of the last monarch of Shang Dynasty. . The difference between these two titles is huge, and they have different meanings for different people. There are two theories about Di Xin's failure.
First, it is said that in the later period of Di Xin's reign, he was proud of himself, spending huge sums of money to build deer platforms, make wine pools, exchange meat for forests, and build luxurious palaces and gardens, leading a luxurious life and leaving the national treasury empty. He was headstrong, refused to listen to correct opinions, formed opposition at the top, and used torture such as branding (invented by Xia Jie) to suppress the people. Kill Bi Gan (in fact, Yin Bigan is not necessarily killed but died of old age), imprisoned in Ji Zi, fighting every year, losing people's hearts. During the eastward expedition, we did not pay attention to the prevention of the Western tribes. We used troops year after year, and our national strength was exhausted. We also had to face the burden of how to deal with a large number of prisoners accumulated over the years due to long-term campaigns. This passage was written by Wu Zhou a long time ago, so its historical credibility is extremely low. )
Second, the reasons for national subjugation:
First, political erosion broke out and great division broke out. Di Yi passed the throne to the second son, Dede, but not to the eldest son, Wei, and the court was divided into two factions. Wei faction continued to attack. They carried out all kinds of despicable activities. For example, spreading rumors and slandering, launching infighting, plotting assassination, betraying the country for glory, and so on. Di Xin was too soft on his political opponents, which led to political failure.
Second, Di Xin has been fighting for stable rule for years. After the conquest of Dongyi, most of the troops were lost, and they were unexpectedly attacked before taking a rest and training.
Third, the Zhou family took the opportunity to fight against merchants in order to survive. This army has been prepared for a long time, and it is strong, organized and well-led. Fourth, in the first world war of Konoha, the captives defected, the waverers dispersed in a hubbub, and the opposition forces offered the city conveniently. Guo Moruo said in his poem, "Don't make Yin Xin too autocratic, he is a pioneer of slave liberation. Yin Xin's merits are better than Wu Zhou's, and Yin Xin's sins are unnecessary. The name of virtue should be restored and the injustice of Yin Xin should be lifted. " Di Xin's crime is the result of "the Millennium catastrophe" and "continuous elections". Therefore, people naturally ask: Who is smearing Di Xin? Who participated in the "slanderous election" team that "destroyed the Millennium"? By carefully analyzing the accumulation process of Di Xin's crimes, dissecting the purpose and interest orientation behind them, and combining with the era of "layer by layer", these people can no longer hide in dark corners, and their identities are clearly visible.
1. Western Zhou Dynasty
The first main force to discredit Di Xin was the Western Zhou Dynasty after the demise of Shang Dynasty. At that time, the Western Zhou Dynasty, like all previous dynasties, advocated theology. In order to give one's country a slogan that conforms to God's will, it is natural to discredit the previous generation of countries and let the people think that it is for heaven to consolidate their rule.
2. the enemy
The second main force to discredit Di Xin is naturally Zhou Ren, an enemy of life and death. Zhou people have been expanding their land since the calendar. According to the Chronicle of Bamboo Slips, it took Emperor Wuding four years, and Zhou people cut down the surplus grain without resistance. Ji Li, king of Zhou Dynasty, was appointed a priest of Shang Dynasty. Since then, they have successively attacked and attacked Rong. Defeat the disciples, attack the journey and attack the ghost face. The expansion of Zhou Wang calendar aroused Wen Ding's vigilance, and he cancelled Zhou Wang's calendar for twelve years. After Ji Li, Zhou Houchang, also known as Zhou Wenwang in later generations, became worse. In the second year of Emperor Yi, Zhou cut merchants and lost to Emperor Yi. However, Zhou Wangchang was not reconciled. On the contrary, it accelerated the pace of conquering, mobilized the army, attacked, attacked Chong, and attacked Li, which aroused great vigilance and made him look for Li everywhere. Some people think that Shang and Zhou fought in Li, detained Zhou Houchang and went to prison. The fate of Zhou Houchang, history books, bamboo slips chronicles and Zuo Zhuan all say that Di Xin released Xi Bochang conditionally, while others say that Di Xin killed Zhou Houchang wisely and decisively. The fate of two generations of Zhou kings made Shang and Zhou become sworn enemies. While sorting out the internal affairs, Zhou, who inherited the throne, paid more attention to the problem of soldiers revenging themselves. Prepare to attack big companies. However, Di Xin's accumulated power made Zhou Wuwang very afraid. The first time I was watching the soldiers, the ministers said they could behead them, but the prince of Wu excused himself because of fear. "Women don't know destiny, so they can't"; On the eve of the Konoha War, Zhou Wuwang still dared not fight. It was Lu Shang who forced him to fight, and the rest Jia struggled bravely to fight. Historical records, chronicles of bamboo slips and Zuo Zhuan are all made of iron, which proves all this. Hatred and fear of big businessmen made Zhou people try their best to vilify and discredit powerful opponents, so as to establish strategic alliances, arouse the unity of soldiers and alleviate their fears and panic.
3. Spy
The third main force to discredit Di Xin is traitors and spies. The "spy" team is huge, but it can be divided into two categories. One is a magic wand. This is the origin of Di Xin's crimes, such as "forgetting to worship the temple", "offering sacrifices to heaven", "worshiping the temple before leaving the temple", "not repairing the suburban community, not enjoying the temple" and "slowly worshiping ghosts and gods". From the time when Emperor Wuyi teased the gods and shot a "bag full of blood" into the sky, to Di Xin IV, the struggle between monarchical power and divine power intensified. Although after decades of hard struggle by four generations of Shang emperors, the kingship gained the upper hand and became the dominant force, but the supremacy of theocracy for hundreds of years made the huge team of gods stick unwilling to fail, trying to reproduce the glory beyond kingship in Yi Yin, Wuxian and other times.
In Di Xin, due to Di Xin's extraordinary strength, the diabolical stick was unmoved and colluded with foreign enemies to achieve its own goals, becoming a depth charge for profiteering. Ancestor monism, once the backbone of Shang Dynasty, became the main force to shake the ruling foundation of Shang Dynasty. One is the rebel in the Wang Party. Such people can be divided into two categories. One faction is the Royal Opposition led by You Weizi, Kiko and Beagan. This is the victim of the ritual reform of a group of Zujia emperors. Originally, according to the inheritance of Shang dynasty, this group of people is the closest to the throne. Or especially Wei Zi, the eldest son of Diyi. Originally, he was the most promising person to be the emperor. Moreover, when Emperor Wuyi was in power, there were indeed some ministers who supported him. However, the Imperial Party headed by Tai Shigong established Di Xin. Because Di Xin is the eldest son. According to the ritual system established by Emperor Zujia, the core is the inheritance system of the Governor's Office. The first is the eldest son, the second son, the third son and so on. After the first son, in chronological order, the eldest son, the second son and so on. Actually, Wei Zi and Di Xin are half brothers, but when Wei Zi was born, his mother was a concubine, so he was an illegitimate child. When he was born, his mother was the queen, so Xin was the eldest son. Therefore, the Taishi advocated that "a son with a wife should not have a son with a concubine." (Lv Chunqiu); Wang Zhongfu: "Try to explain the reasons for the demise of Shang Dynasty") Wei Zixin was unwilling to fail, but he could not compete with the powerful Di Xin, so he did not hesitate to betray his country for glory, "Wei Ziqi, Jiao Wei, Zhou Meng". Therefore, Di Xin's attack and rejection of Weizi School is by no means a fatuous move, but an inevitable result of political struggle. Wei Zi, Ji Zi, Bigan, Jiao Wei, etc. It is by no means a sage in Confucius' mouth, but a group of "spies" who betray the country and peace for personal interests.
The other group is the nobles of Shang Dynasty. Emperor Zujia's ritual reform not only established the system of succession to the throne, but also abolished the system of succession to the throne and the system of aristocratic deliberation, so that the Shang Dynasty completely wiped out the last vestiges of the chieftain system, completed the transition from the chieftain system to the country and empire, and took a big step in national form. When Emperor Wuyi suppressed the theocracy and consolidated the kingship, Wang Shang Cai Chao really entered the form of imperial power. This group of people was so powerful in the Shang Empire that they remained strong despite repeated repression. As a last resort, several generations of Shang emperors tried to establish their own kingship structure through various means. Emperor Wuding, as a great martial artist in Shang Dynasty, still can't hide his real purpose by the way of "dreaming before the emperor" when he wants to use Fu Shuo, an eternal celebrity. In Di Xin, the empire has been torn apart. There are many struggles between theocracy and kingship, between the ruling group and the opposition, and between the imperial power and the nobility. There is no one available in Di Xin, so we have to reuse foreign talents-Fei Zhong, Fei Lian and E Lai. In turn, it caused a strong rebound of the opposition party, especially the nobility. Although these two groups have different interests, they have the same goal-Di Xin. In Fei Zhong, Fei Lian and Loy abandoned their clans to help Di Xin, which was not allowed at that time and caused public outrage. Therefore, in Di Xin's crimes, "running away from the Lord for the world, extracting the lair" and "fleeing from all directions and committing many crimes" are derived from this, that is, respecting is long, and keeping faith is made, that is, thinking that the name of a doctor is "being close to yourself is better than a sinner", "stealing the business market with rape" and the complaints of divines, the royal opposition party and the nobles have also become the charges: "Ignore. "Too much is not as good as abandoning farming", "trust treachery, let the teacher protect"; Refused the standard punishment, slaves were detained for a long time, nine Marquis were imprisoned, Marquis were preserved, bodies were cut and dried, and Ji Zi was imprisoned.
4. Warring States philosophers
The fourth person who smeared Di Xin was a philosopher in the Warring States Period. In order to prove their views, all the pre-Qin philosophers "built on old cases" (Xunzi) and used history to prove their political views. This is why the ancient history of China was born in the Warring States Period. Di Xin is regarded as a negative textbook. In order to prove the importance of benevolence and righteousness, Di Xin gave an example of unkindness-Su Like Dongpo can't be taken for granted under any circumstances; In order to prove the importance of Shang Xian and using sages, Di Xin's lesson of destroying loyal officials and subjugating the country was cited. In order to prove the national subjugation of the Kingdom of Heaven, Di Xin made examples of "touching the calf of a Korean" and "picking up a pregnant woman". In order to prove the function of preventing micro-duration, Di Xin was made into an elephant, and so on. Anyway, Di Xin has become a sewage pit, and everyone is used to imagining all kinds of strange charges being imposed on Di Xin. What's the harm of throwing a gourd ladle of sewage? It has created a "Millennium-old" Shang Zhouwang. In ancient times, questioning these unscrupulous smears on Di Xin has long caused some people of insight to question and refute them. In the existing records of ancient books, Zi Gong, a famous disciple of Confucius, was the first to point this out clearly. In response to the phenomenon of scrambling to discredit Di Xin, Zi Gong hit the nail on the head: Di Xin is worse than the bad guys. It is a gentleman who lives in filth, and all the sins in the world are returned.
As the highest political achiever among Confucius' disciples, Zi Gong, with his rich political experience and keen political sense, broke the essence of the phenomenon of "the sorrow of a thousand years": "All the evils in the world are attributed to him", and all the evils people see and think are attributed to Di Xin. Therefore, "a gentleman eats the belly of a gentleman with the heart of a villain" and never be a loser. The result is extremely sad. In the history of China, the monarchs who perished were all at the end of the road, but only one was smeared like Di Xin.
Robbie, a poet in the Song Dynasty, said in On How Many Things Are Unreal: "Sins such as building palaces, wineries and meat ponds, favoring women, imprisoning sages and hurting loyalty are exactly the same as those of Jie Li. Any sin of valerian is the sin of Di Xin, valerian will not split. These are all out of imitation. " Open history books, records, etc. We can see that Jie has all his sins in Di Xin, but not in Di Xin. Therefore, Di Xin is the epitome of evil in Xia Jie's imagination, and his national subjugation is well deserved.
However, Gu, a great intellectual in the late Ming Dynasty who personally experienced the decline of his home country and the broken mountains and rivers, deeply realized a cruel reality after the national subjugation: the decline and fall of an empire is the comprehensive result of the interaction of various forces, so that it is difficult to go back to the past, and unless it is decided, it is not enough to innovate. Therefore, when studying history, there are quite a few politicians' meanings: predecessors often said that Yin Shang died of "being heartless with morality" and "I don't think so", just as Gu said. It enumerates all kinds of experiences of the nobles of Shang Dynasty who abandoned morality since Pan Geng, and draws a shocking conclusion: the demise of Shang Dynasty is inevitable, and Di Xin just happened at the right time. No one can save the fate of Shang Dynasty. At this point, Di Xin and Emperor Chongzhen have striking similarities: compared with the previous emperors, they are much more diligent and wise, but both of them "coincided with their meetings" and became kings of national subjugation. No wonder Emperor Chongzhen sighed before he died, "You are not the king of national subjugation, but the minister of national subjugation." The building is about to collapse, and it is difficult to support it by yourself. The country will die and the people will leave their relatives and friends. This is extremely hateful! So, Di Xin set himself on fire, Chongzhen hanged himself, and the hero ended in despair. Modern questioning has reached modern times, and the momentum of questioning and refuting has intensified. Hu Shi made a paper on Confucianism, pointing out that in The Book of Songs Shang Qing Xuanniao, "the grandson of Wu Ding, the king of Wu is invincible", "Zhao Yu is everywhere, and the four seas are false" and "Yin was ordered to declare that the white dew is a lotus". These are great men in the Shang clan, but no one has this martial arts since Wu Ding, so he regarded them as "unsolved cases", which caused a big debate. Feng Youlan pointed out that there was a monarch with high martial arts after Wu Ding, and the evidence was supported by archaeology and Oracle bones, but he did not give his name. Guo Moruo also wrote Refuting Confucianism to criticize the "unsolved case". Guo pointed out: this person is. "Di Xin has made great contributions to the development of our country. At the end of the Shang Dynasty, there was a historical event, that is, governing the southeast, which was almost completely erased by historians since the Zhou Dynasty. " After the war of Konoha, "merchants were oppressed by the Zhou people, and the road went to the southeast, and they were managed by Diyi and generations." "To put it more thoroughly, we should commemorate Di Xin because the south of China has been cultivated for a long time." Therefore, "in the eyes of Shang people, Di Xin will not be treated as seen by Zhou people. They will call him "King Wu or Emperor Wu" and commemorate him. In fact, it has all passed. " After liberation, Guo Moruo visited the hometown of Yin Shang, and felt even deeper: "Yin Xin's merits are greater than Wu Zhou's, and Yin Xin's evils are unwarranted. Yin Xin's name should be restored and Yin Xin's injustice should be lifted. " And loudly praised: "Hundred grams of East Yi died" and "unified the man of Zhao in China." "The Central Plains culture was founded in Yin, and merchants lived in nests." It completely overthrew Di Xin's belief and shouted loudly.
Gu Jiegang also wrote The Times of Seventy Evil Things, pointing out that evil was only six points in History of Zhou Dynasty, 27 points in the Warring States Period, 23 points in the Western Han Dynasty, 13 points in the Eastern Han Dynasty and 13 points in the Eastern Jin Dynasty, so Shang became a brutal tyrant that has never existed since ancient times. Through careful textual research, Gu thoroughly cleaned up the muddy water spilled on his body and returned it to its true colors, which was in sharp contrast with Guo Moruo's argument and made the image of "King of Warriors" reappear in front of people. This also gives Mencius and Di Xin a foothold that "home is a heritage, and good manners and good governance". In addition to the historical records full of slander and abuse of Zhou people, there is also a real and magnificent historical picture.
Di Yi collapsed after nine years in office, and his second son Xin succeeded to the throne. At this time, Emperor Zujia's ritual system reform has gradually achieved orthodox status, and the succession of the No.1 head system has replaced the Brotherhood as the mainstream. Therefore, although Wei is Di Yi's eldest son, he was born with the same mother, but because his mother was still in a low position when she gave birth to Wei Zi, Wei was a concubine. And his mother is the queen, the epigenetic Xin, so he went out of the house. This is what Tai Shigong called "the son of a wife" and "the son of a concubine". The influence of Di Xin's accession to the throne on Wei Ziqi can be imagined. Wei is a famous sage, and his cronies are quite many, which has also become his enemy. Therefore, in the end, Di Xin I, Weizi School was always the most resolute opponent, and they used all kinds of tricks and tricks. Under great pressure, he took risks, collaborated with the enemy and betrayed the country, colluded with Zhou people and overthrew the regime at all costs.
On the other hand, it is not just Wei Er who is impacted by the reform of Zujia etiquette system. Kiko and Bigen in the royal family are also staunch opponents of the reform of etiquette system. Because according to the fraternity system, they all have the opportunity to ascend to the throne. And thanks to the inheritance system of office leaders, I completely lost my mind. These resentful princes and ministers are as close to the Cabbage school in dealing with the reform of the etiquette system. Although the objectives may not be exactly the same, they are in harmony in restraining, weakening and attacking Di Xin. These royal families, distinguished and noble, or divided or combined, all have Wei Zi's points. Although they are not traitors like Cabbage, they are the real opposition in Di Xin. Although Di Xin is nominally the highest representative of the royal family, in fact, his support in the royal family is very limited.
In addition, since Pan Geng, the separation between Shang nobles and morality has become more and more difficult to control, and it is difficult to spread the sacrificial shrines, administration and military affairs of Shang emperors. So in Zujia, the aristocracy was abolished, the monarchy was centralized, and the imperial power was increased. However, influenced by the social reality that clan was the basic organizational unit in Shang Dynasty, the influence of nobles was still hard to restrain. These nobles all had their own basic forces, and it was difficult for Shang emperors to get rid of them. Therefore, the powerful forces of Shang emperor can be subdued. Once the Shang emperor was slightly weak, he would go his own way, and it was a cigar. Therefore, since Wu Ding, the "67 masterpieces of sages" in Shang Dynasty are a powerful force in most cases. However, when Di Xin ascended the throne, due to the division of the royal family and the madness of the micro-faction, these nobles also prepared to move.
The whole Shang clan, due to the prosperity of hundreds of years, has been exhausted. Luxury and pleasure, fear of death, selfishness and short-sightedness, "friends are enemies, threats and strengths destroy each other", and the Eight Banners look decadent. Moreover, the Shang people have a drive to drink good wine. From the Shang emperor, princes and ministers to Shu Ren, they all drink too much, so that "a country loses its days". Zhou people criticized it as "indulgence", but everyone didn't know that it was the hobby and behavior of the Shang family as a whole, which was not only possible but also inevitable under the circumstances at that time. No matter how clever Di Xin is, he can't get rid of vulgarity.
Under such circumstances, the Central Committee of Shang Dynasty has lost its ability to control the surrounding governors. The vassal Fang Bo rebelled from time to time, harassed and attacked from time to time, especially here, and was repeatedly plundered by Ji Wang. Dongyi was originally an ally of Shang dynasty, but it was not a big harm, although there were differences later. However, Wu Ding, the martial arts emperor, punished Fang Bo and Da Peng. After Qian Wei, no one can control Dongyi. Although Wu Ding once obeyed, he left a hidden danger for the later Shang Emperor. Emperor Wuding destroyed the Great Wall in a rage. Therefore, the six or seven emperors have no peace in the southeast. Since Emperor Wuding came to Di Xin, he has never stopped fighting against Dongyi. In the west, Zhou people gradually grew from Wuyi emperor. The record of Emperor Wuyi's "hunting in the Weihe River and dying in Lei Zhen" in the Annals of Bamboo Books is quite strange. Most modern people doubt the real cause of death of Emperor Wuyi, but it is definitely related to Zhou people. At that time, Zhou continued his arrogant conquest and was killed. When he arrived in Di Xin, Zhou Houchang's condition became worse, which has become a great disaster in the west.
This is what happened after Di Xin succeeded to the throne. This ancient empire was divided internally and surrounded by powerful external groups. Due to the lack of historical data, the measures taken by Di Xin after he succeeded to the throne are described comprehensively. But according to the existing brief description, we can draw a general outline: First, internal control. On the one hand, Di Xin divided and suppressed the huge internal opposition camp, and did not hesitate to take high-handed measures or confront it, imprisoned Ji Zi and pursued it. On the other hand, he promoted foreign fugitives such as Fei Lian and E Lai, and firmly grasped the army. The two men lived up to Di Xin's expectations, and Fei Lian was the commander-in-chief of the invasion of Dongyi. After the demise of Shang Dynasty, he still insisted on fighting until his death. And e lai died of konoha. In internal affairs, Fei Zhong is used to fight against forces from all sides. The second is to stabilize the situation with meritorious military service, establish prestige and unite people's hearts. In the first year of Di Xin's accession to the throne, he ordered nine princes, Hou Yu and Guan Hou-this was fifty years earlier than Zhou Houchang's appointment as Xibo in Zhou history, for different reasons and purposes. In the past four years, the so-called "setting out to seek Li Zhitu from the east" in Zuo Zhuan held military exercises in the west to deter the western governors, especially the Zhou people. In nine years, he conquered the Soviet Union and won da ji. Twenty-two years, Da Suo Yu Wei imprisoned Xi Bochang-today people think that Xi Bochang was killed at this time to relieve the threat from the West, not to fear and release it because of the support of the governors, as Zhou said.
After solving the threat from the west, Di Xin turned around and made an expedition to the east and south to crusade against Dongyi, who often invaded Wang Ji, in order to eliminate the scourge of elbow fossa and armpit in the past century. The battle between Shang and Dongyi was a protracted and costly battle, and it took decades to decide the outcome. At this time, all the essence of Shang dynasty has been exhausted. Although it was a victorious country with countless prisoners and goods, the empire became an empty shelf. Therefore, with our wisdom and strength, we can only turn a blind eye to the conquest of Zhou people in the west, but try our best to digest the results and try our best to heal the wounds of war in the shortest time. At this time, the opposition, which had been strongly suppressed, dealt a fatal blow to the weak merchant empire at a critical moment-Doctor A, Wen Shizhen and Wei Zi fled to Zhou successively, betrayed the imperial truth that they tried to hide from Zhou people, and led Zhou people to take advantage of it. The magnificent merchants collapsed in an instant, lost their reputation and died heroically.
Looking back at Mao Zedong's comments, we can understand why "Shou Wang is a very skilled and capable person" and "Di Xin was very famous at that time. The people of the Shang Dynasty supported him very much. " Therefore, Wei, a descendant of Song Dynasty merchants who begged Zhou people, wrote a poem like "Xuanniao" to commemorate and praise him, calling Xin Di meticulous or Emperor Wu. Time TV drama actor stills 198 1, mainland version of 1989, mainland version of Zhang 1990, Dutch 200 1, 2006