The life and death of magical power is temporarily 170-269, but it is definitely false, but there is no more accurate textual research than this one. Although her existence is still a difficult problem in the history circle, it does not prevent us from seeing Japan's "special liking" for the Korean peninsula through the story of Japan's three invasions of Korea.
At present, the deeds of Avatar first appeared in the "Emperor Chuai" section of Historical Records and Japanese Records, and the contents are similar, so we take Historical Records as the basis.
It is generally believed that The Ancient Story Society was written in 7 12, when Japan was in the Tang Dynasty. In order to compare with China, Japan deliberately falsified history and prolonged the founding of the People's Republic of China, resulting in the monarch in the middle volume (the story of the Japanese king from SHEN WOO to Shen Ying 15) living on average 100 years old. Today's miraculous deeds are all recorded in the middle volume. Although the historical data of "ancient stories" are of little value, we can see some thoughts of the Japanese at that time through the description of these stories. What Wen is going to talk about today is not whether there is divine power, but why the Japanese write or believe that there is divine power invading the DPRK.
According to "Ancient Stories" published by Yanbo Bookstore in 2008, although the title of this article is "Emperor Chuai", it is basically talking about magical things.
According to the record, he loved Jian Zi and wanted to attack the bear, but at this time his queen was possessed by a god. With the help of magic, God told Favourite that there is a big country in the west, Duran Peanut, and I will give it to you. Go there and fight. Zhong You cheerfully led the army to the west, but on the west coast, Zhong You climbed the mountain and found that there was only a vast sea in the west. Zhong You suspected that God was fooling him, so he returned without crossing the sea. God became angry when he saw that he loved and didn't believe in himself, saying that the country should not be ruled by you, but by your children. So I loved to go back and die. Ministers hurriedly prayed for a miracle again and got instructions from the Queen that there was a person in her body, and that there was indeed a big country on the west side of the Strait, so that they could cross the sea.
Under the guidance of magic, the ministers did as God asked. Sure enough, on the day of crossing the sea, Japanese ships entered the water, and all kinds of fish in the sea came to support them. The Japanese army successfully crossed the sea and soon boarded Silla. The Japanese army was unstoppable and occupied most of Silla territory. King Silla led his deputies to kneel three times and knock nine times, praying for the transmission of divine power and willing to pay tribute every year until the end of time. The magical power sealed Silla King again and made Silla a colony. By the way, Baekje was also set up as a colony and then returned.
From then on, I returned to China with magic, without any deeds except giving birth to a child. From the literal meaning of Japanese posthumous title posthumous title, "Magic" means that she has the same merits as God, but only one thing about her invasion of the DPRK is recorded in the history books, so it is certain that the supernatural merits of the Japanese are the invasion of the DPRK. It was she who started Japan's Millennium ambition for North Korea.
Instead of verifying the authenticity of this aggression, let's take a look at why "Past Smoke" written by 7 12 recorded this story for a woman, and what it reflected in Japan at that time.
First of all, there are a lot of remnants of matriarchal clan society in Japan. Before the introduction of Zhu Xi into Japan, the status of women was quite high, and there was no objection to women being kings. The kings of Japan at the time of the change of Ji Miko and Beth were both women. Reading the Tale of Genji and writing it in the later period of Heian, we can also find that even in the latter period of Heian, the status of women is still very high. Guangyuan was brought up by grandma's parents, and Guangyuan's wife was still in her family after marriage. This is the remnant of a typical matriarchal clan society.
7 12 is the period of Xuanzong in Tang Dynasty. In the Tang Dynasty, the social atmosphere was open and the status of women was high. After the Wu and Zhou Dynasties, it was normal for women to be emperors, which was undoubtedly a great stimulus to Japan, which took Tang as its teacher. At this time, the corresponding Japanese king was Empress Yuan Ming, her predecessor was Empress Tongzhi, and her successor was Empress Jacky. Under this comprehensive effect, when compiling history books, the Japanese gave one of the greatest achievements to a woman circulating in mythology to curry favor with the king.
Japan can be regarded as a taboo on the Korean peninsula, and its mouth is watering. Think about several Sino-Japanese War in history, such as the famous Battle of Hundred Rivers, the War to Resist US Aggression and Aid Korea, and the Sino-Japanese War of 1894-1895, all because Japan invaded Korea and went to war with China. This shows Japan's enthusiasm for North Korea. The story of the magical power invading North Korea just represents Japan's historical view of North Korea.
Japan was an island country in ancient times and its historical development was much slower than that of the mainland. When China entered the Iron Age, Japan was still struggling in primitive society. When Lelang County and Daifang County of the Han Empire stood in the north of Korea and the north of Korea was completely destroyed, the three slave islands were still the political form of tribal alliance. At this time, Japan was able to access advanced productive forces through the Korean Peninsula. Rice was introduced to Japan through Korea during the Yayoi period (around A.D.), but the social development of Japan actually came after iron, which is quite different from the development path of traditional ancient countries, because the advanced technology of the mainland was introduced to Japan from Korea.
In the 3rd century, the productivity of Japan Island was low, and important tools needed to be imported from North Korea. The History of the Three Kingdoms was written in the 3rd century, and the Biography of the Three Kingdoms of Japan said that the Japanese were "one ship north and south", which on the one hand reflected that Japan's main island had maritime contacts with North Korea in the 3rd century, and on the other hand proved that buying food from North Korea was a major purpose of Japan. Japan relies heavily on North Korea, whether it is acquiring advanced technology or maintaining food supply. From the end of the 4th century to the beginning of the 5th century, Japanese troops infiltrated into Korea, and established the colony Na Ren Japan House in the south of the Korean Peninsula. Na Ren, a real colony in history, is regarded as a miraculous achievement. Moving what happened at the end of the 4th century to around the 2nd century extended Japan's rule there and won the legal basis for Japan to seize its sovereignty there.
Similarly, according to the Monument to the King of Guangkai, written by Koguryo people in Jilin Province (the King of Guangkai was the King of Koguryo around the 5th century A.D.), "Japan crossed the border during the Xinmao period, and Silla was the subject every time it broke", it can also be verified that Japan really launched a large-scale aggression against North Korea during the Xinmao period (39 1).
In May12, Baekje seized four counties in Na Ren from the Japanese, and the territory of Na Ren was greatly reduced. By 562, the remaining territory of Na Ren was destroyed by Silla. Japanese colonial forces withdrew from the Korean peninsula, and Japan once lost its base for absorbing mainland culture. For this reason, the calls for revival in Japan are one after another. The famous Battle of Baijiang was carried out by Japan in order to insert its forces into the Korean Peninsula. Although Baijiang was defeated, the Japanese people will never die because of the invasion of North Korea, and they will still show their Japanese swords when there is a slight sign of trouble in North Korea. The famous chair-grabbing incident in Hanyuan Temple in Silla, Japan during Xuanzong period was a manifestation of Japan's contempt for North Korea, an inferior country. In the Ming Dynasty, Chen Feng spared no effort to invade Korea.
It is under the remnants of Japan's matriarchal clan society that the story of divine power invading Korea appeared together with Japan's tradition of contempt for North Korea. The story of divine power invading the DPRK has a prototype, but the protagonist is false. In other words, Japan did invade Korea before the 5th century, but the protagonist is not necessarily a fictional character named Shengong. The story of Shen Gong's invasion of Korea reflects the Japanese's contempt and greed for North Korea, as well as the helplessness of not being able to "revive" Na Ren under the lessons of the Tang Dynasty (the Battle of Hundred Rivers) and the nostalgia for the past.
It is worth mentioning that the status of this fictional character in Japan is rising. Because of her successful invasion across the sea, she was chased by the Japanese as a goddess of the sea, with a position equivalent to Mazu in China, and a special shrine for offering sacrifices.
Yang Jun: On Ren Zhongwei, Collected Works of History No.4, 20 15. .
Epic: A Study on the Female Images in the Chronicle of the Emperor, Master's Thesis of Peking University 20 1 1.
Xu Yongjing: An Investigation of the Goddess of Notre Dame on the Border between Japan and South Korea, Folk Culture Forum No.3, 20 14.
(Author: Haoran literature and history purple orange)