The monument, with 34 lines and 66 words, mainly records the reasons and construction process of Jin Chu, the Zen master of Xijing longxing temple, who founded many pagodas. Overall beautiful and vigorous, refreshing and pleasant, with a sense of simplicity and vividness. The brushstroke is rich and beautiful, smooth and steady; Horizontal thin vertical thick, strong contrast; Start with more hints, end with more hints, and turn with more hints. The structure is rigorous, compact, regular, smooth, well-proportioned, the monument is excellent and has many words. Most people who study Emperor Yan started from this monument and entered its temple.
Basic introduction Chinese name: multi-pagoda monument full name: multi-pagoda induction monument of Qianfu Temple in Xijing, Datang alias: Fahua induction monument Creation year: 11th year of Tang Tianbao (752) Author: Yan Zhenqing calligraphy type: regular script words: 2027 characters specification: height 285 cm, width 102 cm Current collection location: calligraphy content, creation background, artistic appreciation and use in Xi 'an Beilin. Chao Ichiro sentenced Yuan Wailang of Wu Department of Shangshu to be Yan Zhenqing's book. The title of Xu Hao, an official of Donghai and a school doctor. Guangdong's "Miao Fa Hua Lian", a collection of Buddhas; Duobao stupa, which is also proved by books. The invention is based on ten forces, and the macro structure lies in four obedience. There was a Zen master, whose dharma name was Cheng, who was also from Guangping. Ancestors and fathers believed in the release of the door and celebrated the return of Fayin. My mother is tall and pregnant for a long time. She dreams of Buddha at night and feels pregnant. This is the symbol of the dragon elephant, but there is no symbol of the bear. The birth of the moon is different and different. Disagreement is unique to meat and rut, not children can swim. Peach trees germinate and jade chapters wither; The Zen pool is full of waves. He was only seven years old, disgusted with vulgarity, vowed to become a monk, collected scriptures and held Fahua in his hand. Fate is like knowing a gold ring; Keep going, if you pour a bottle of water. At the age of nine, he began to live in longxing temple, Xijing, and studied as a monk. When I entered the instrument, I was going to be promoted to speak. Collect treasure, poor children will run away; Go directly to Baoshan, and you can have a rest without changing cities. Later, because of the dead of night, I recited Dover Pagoda, and my body and mind were in a state of meditation. Suddenly I saw the stupa. Now, Sakyamuni is in two places, both of which are empty worlds. I feel deeply about my career when I am diligent, and I will cry when I am sad. So he put on clothes, ate, stayed at home for six years, and vowed to build Zita. Therefore, Wang Kui and the layman Zhao Chong believed in the general interests of women, were good at kowtowing and gave up their wealth. Zen master thought that compiling solemn reasons, a land of great wealth and great wealth, seeing the benefits of all blessings, silent discussion. When the Zen master was patient in Qianfu, suddenly in the middle of the night, I saw a stream of water, which originated in Longxing, flowing Qianfu, clear and full of water, and there was an ark in it. I saw the pagoda fall from the sky and be destroyed for a long time, which is the pagoda built today. The net name method in the temple precedes its position, and the lamp is seen again, and it is clear from a distance and disappears from a close view. Stealing the water of law, stealing the boat of kindness, stealing the tower of success, stealing the lamp of infinity: there is no sense of supreme virtue, so what does it matter? With the advice of the Zen master, I am very happy: I am stuck; Deng Deng relies on it, whether it is a board or a building. Sprinkle perfume and hide with a golden hammer. I can devote myself wholeheartedly, but my work is very strong. Every night, the Zen master is repairing the ladder platform, reciting scriptures seriously and doing good deeds. Everyone smells nature, smells salt, likes the sound of sighing, and there are half saints and mortals. To Tianbao Zai Yuan, make wood, and call for an auspicious wheel. The Zen master ignored the Buddha's heart and understood the emperor's dream. On July 13, Minister Zhao Si pleaded with Gem Square to test his dream. See the tower in the temple and ask the Zen master politely. Blessing the sacred dream, the dharma name is only Xiao. On that day, he donated 500 thousand yuan and thousands of silks to help build it. Knowing the essence of a line, although innate, does not violate; Pure as the heart, should be taught by the Buddha. Yesterday, on the day of Hamming Yongping, Dahua began to flow; In the Tianbao year of my emperor, the pagoda was built. With the symbol of eternity, Zhao has a strong light. In the era, customs are attached, Tan Shishan accumulates, and spending money has a hundredfold effect. The following year, Yang Shunjing, the special envoy, ordered the Zen master to meet the Dover Pagoda downstairs. Therefore, I have always been a monk, preparing for the law. Chen bent down as soon as possible, his forehead drooped, and he gave a hundred silks. Flying in San Zagreb, moving Yunlong weather; Astronomical hanging tower, in the glory of the sun and the moon. By four years, the tower will be exhausted. Please celebrate fasting and worship the emperor. When there are four monks and Taoists, there will be more than 10 thousand people. There are five-color clouds attached to the top of the tower for everyone to see. It's great to see Buddha's light using visitors in the French king. The Zen master said that his classmates said: Peng Yuncang Yi is not a cloud; My heart is wandering silently, how can I fall in love with the power of the internet? Adhering to Buddhism, bodhisattva strives for self-improvement. During this period, she will walk with her peers and regain her heart. Digging a hole to see mud, water is not far; What kind of fire is the wood not hot? My seven monks, Huai Yu, stood under the tower day and night reciting Fahua. The cigarette went on, and the voice repeated. Tim takes this for granted and cannot replace him. Since three years ago, at 2 o'clock in the spring and autumn every year, 49 colleagues have gathered in French and China to practice Samadhi. Looking for personal feelings, Xu is a constant type. Three thousand seven hundred relics felt in the front and back Dojo; By six years, if you want to bury the relics, you should strictly enforce the Dojo in advance and drop 108 pieces; When painting Pu Xian, you get 19 pills on the tip of the pen. Full circle automatic, floating light on. The Zen master looked at the body without me, so he sought the dharma in vain. First, he wrote Hokkekyo, Bodhisattva Commandments and Pu Xian Sutra. This is one of the three thousand stone tablets, which are full of stone letters and make his own stone shadow. He knelt down and put them on and put them under the tower to show his greatest respect. Move the boat to the night valley without changing the door; Grab the ink dust and you will always be loyal. He also wrote 1000 copies (36 gold) of Lotus Sutra for the Lord and the people, and used it as a stupa. Write another thousand and give it away for free. There should be a lot of spirit, such as this biography. There is a golden bronze incense burner in it, which was given by the chamberlain. It is one foot and five feet high. To show his gratitude, he handed out a letter to approve the cloud: "Shi Hongji's wish has achieved great success; Solemn heart, righteousness becomes cause and effect. " Then the law gives money, and the letter is appropriate first. The host has the symbol of the supreme Tao and is sealed by the Tathagata. Without the great wisdom of the Zen master, we can't feel his passion, and without the supreme civilization, we can't take into account his sincere wishes. This pagoda is Zhangfan Palace. After I started working, I trained a real monk; Successful inheritance, the main company rushed. If it is a shape, it will be covered by lotus flowers and clouds, and it will rise to the ground from below. The pavilion is full and charming, with a quiet and deep middle and a magnificent and open side. This is a beautiful place, and it is a beautiful place. Jade is beautiful, silver and yellow touch the door, and the double eaves are painted, which is beautiful. Hannah Quinlivan's spirit is built with negativity, and the sky is elegant and noble. Or shoulder-shouldered (plus) birds, elbows, snakes, crested dragons and hooded beasts, as colorful as war, each with its own capacity. The pen of poor painting is fine, and Ying Chao's praise is chosen. If you open the door to see the mystery, the two statues will be divided into seats, and there will be a suspicion of vulture mountain. If they watch the dragon hide, it will be resplendent and magnificent. As for the three Mahayanas, they are divided into eight parts: the study of saints and Buddhism. Thousands of square inches, full of feet and everything, big and small, wide and humble; Sumeru's capacity, soaked in mustard seed, covered with treasure, covered with 3 thousand. In the past, the great Zen master Heng Yuesi enlightened the Tiantai wise man with Dharma and Samadha. He came alone and didn't really want it. Laws cannot be repealed for a long time. I gave birth to a Zen master, and I inherited my career. After the second ancestor of the Ming Dynasty, I looked at each other for a hundred years. My husband's teaching of Dharma and China is also to enlighten me, look at all sides of the round mirror, point to the wonderful door of the yin world, lick the dust and toil as the dharma partner, gather sand to become a Buddha's Road, and fight with each other into the holy stream. Teach the door three times, and there will always be one; 80,000 Fazang, I'm the best. For example, the moon is full and sunny, and the fluorescent column stays; Mountain king Yinghai, ant ridge peak. Well, the Three Realms have been asleep for a long time! The Buddha used the method of Huamudo, while my Zen master was detached and deeply aware. Its appearance is also beautiful, with ice and snow, lips and teeth, and lotus eyes and moon. If you look hard, you look warm. When you see the other side saying nothing, you are already more than half willing to surrender. Fellow Zen masters hold jade flying tin, attack the secret of Hengtai, spread the essence of ideas, or choose Gao Di, or secret teachers, share teachings and do their best. The master is as simple as a rock, enlightened, pure and true, vacuum, dharma classics, etc. Wisdom is the literary quality, forbearance is the rigidity and softness, including the brilliance of Park Yu, and so on. Because of the issuer, because of the circle, it is rich and wide; The cause is the same, and it is wise to send it. Seek inaction, get rid of words, reason with things, and have a strong name. Yue: Buddha has magical methods, more like lotus flowers. Round and deep, really clean and flawless. Huitong Dharma, Hengfu and Sha. Until Hozoin, they all rode in carriages. (1) Local maps are published by drama sergeant. I miss the pagoda, and I think Hong has won his career. The circular step has been completed and the hierarchy begins to appear. This is Zhao Di's dream, and happiness should be the unity of man and nature. (2) it is the net domain of the chapter that turns around and worships. A true monk makes grass, and the Lord adorns it. The middle seat is lingering, flying over the eaves and walking on the wall. Recommend inspiration and return it to Dili. (3) After studying there, my heart is stagnant and confused. Unconsciously, I met the golden mean. I am often frightened at night, and I am afraid of real dragons. Without Zen, who knows the bulk. (4) Seawater flows over mountains and soil. Teach people that kindness can be broad. Success gathers sand into a tower, success gathers hands. Buddhism is the most important knowledge. (5) Although the emotional dust is mixed, there is no leakage in the ocean of sex. Keep the holy child sick. Breaking the shackles of the constant, emptiness is absurd. What was the lingering fragrance before Portugal appeared? (6) Tong Tong Fa Yu, he gave me four reasons. Things should be straightened out. Hui Jin is the essence of jade. The mirror of wisdom is spotless, and the kind lamp gives off a faint light. The king of the air can trust me, and I am willing to go back together. (7) Tianbao has been eleven years, and it was ugly in April, and the Reform Movement of 1898 was established on the 22nd. Ambassador Chatta: discussing doctor's back office Zhao Siwei; Judge: Cheng Chechong of Neifu. Calibration: Fang Yi monk, Shihuke, Henan. Creation background During the Tianbao period of the Tang Dynasty, when Zen master Jin Chu recited the Goblet of Fire at night, there seemed to be many pagodas in front of him. He wanted to turn the imaginary stupas into reality and vowed to build them. There are even all kinds of magical things during the construction period. This sincerity moved Emperor Xuanzong of the Tang Dynasty, so he gave money and silk and kissed the tower forehead. After four years of hard work, the multi-pagoda was finally built in the eleventh year of Tianbao (752). Yan Zhenqing, 44, Minister of Foreign Affairs, was chosen as the inscription. Like most intellectuals at that time, Yan Zhenqing was an orthodox Confucian, but he also believed in Buddhism. His calligraphy style is directly "two kings", "European, dangerous and Chu style", but it has obvious similarities with the writings of the Tang Dynasty. The author of the inscription, Cenxun, is the younger brother of the poet Cen Can. Xu Hao, the author of the inscription, is six years older than Yan Zhenqing. He was a famous calligrapher at that time and a student of Zhang Xu. This is the first time they have cooperated in writing a monument. Shi Hua was a master of stone inscription at that time. The pen used for art appreciation is mostly centered on the pen, and there is an obvious pause between starting and closing the pen. The pen is mainly composed of hidden front and exposed front, which is used by Fiona Fang. Some horizontal strokes are exposed, different from the square ruler of Liu's body, slightly inclined and sharp, and rich in implicit strokes; More strokes, more strokes back, emphasizing "tail protection", especially horizontal painting. When writing horizontally to the pen collection place, it is often pressed to the lower right, and the strokes return to the right, reflecting the majesty and atmospheric charm of the face, and the vertical painting is heavy and powerful. The horizontal and vertical strokes are in sharp contrast, full of rhythm and beauty, and fully express the meaning of a "tendon" on the face. Yan's body painting is lighter and thicker, but it is strong and powerful. Known as the "swallow-tailed silkworm head", it gives people a strong sense of movement, especially when the foot is pressed for a long time and kicked out after being frustrated, which is subtle and rigorous. In addition, Yan's figure painting feet are mostly flat or slightly lower than the painting tips, unlike Liu's low height, but present a kind of stretching and calm beauty. There are many changes in the turning points of many pagodas and monuments, mainly including the method of lifting shoulders and the method of cutting shoulders according to pens, both square and round, and Fiona Fang. The stele body has the typical characteristics of "respecting the law" in the Tang Dynasty, with wide structure, even cloth, slightly square font, dignified and steady, full of righteousness, and has begun to show the positive and heroic calligraphy style in the mature period of Yan body. The multi-pagoda monument has a compact overall structure, with Wu Si fence between the lines. Its broad structure, uniform white cloth, slightly square font, dignified and steady, full of righteousness, evenly distributed, full around, magnificent momentum, is another feature of the Buddhist book Yan Ti. Yan Zhenqing's structure, using the "extension" brushwork, the word is square, trying to spread to the left and right, especially imposing. Whether it is a single character or a combination of characters, the center of gravity is the central axis. In the structural treatment, we pay attention to both rules and liveliness. In the history of regular script, no one has ever had such a knot, especially foot binding, which is heavy and clumsy without making waves, with unsmooth lines and strong masculinity. The beauty of the composition of the multi-tower monument: the whole work is vertical and tidy. From a vertical perspective, the center of the word is on the central axis; The size of the words is properly matched. The whole is magnificent, but also beautiful and charming. The famous expert commented on Sun Xun's calligraphy and painting postscript: "This is Lu Gong's most flat and stable book, and it is also full of charm and vulgarity. It is the originator of modern historians. " The Ming Dynasty drama theorist He wrote On Four Friends' Zhai Shu: "As the saying goes, the most famous official book in the world is dangerous, but this book is too neat and lost." Ouyang Zhongshi, a modern calligrapher, said, "This is the most meticulous and rigorous one among the Yan steles." Zhang Maorong, a professor at the School of History and Culture of Shaanxi Normal University, said: "The whole article is well-structured, colorful and round, dignified but not rigid." The influence of later generations on the multi-pagoda monument includes the "two kings" and the calligrapher's romance since the early Tang Dynasty, which has always been cherished by calligraphers. It is one of the representative inscriptions of "respecting the law" in the Tang Dynasty, and most people who study strict style start from this monument and enter its hall. Students paint red, scholars promote their careers, laymen write classics and print books on the street, scrambling to follow suit. Up to now, it is still a very widely used and influential calligraphy work. Research Value Among Yan Zhenqing's masterpieces handed down from generation to generation, The Monument to Many Pagodas contains great documentary value. 1. The stele body is written in a thick way, and the stone is hard and delicate. It is carved with a straight knife and deep method, so it is still intact after hammering for more than 1000 years, with clear words and bright eyes. Except this stone tablet was broken in Kangxi period, there are no inscriptions and doubtful words, which is very beneficial for appreciating Yan Shu, collating inscriptions and researching the spread of rubbings of various generations. Secondly, Cen Can, the author of the inscription, and Xu Wangkui, the patron of Duota, got one or two life stories after consulting historical records, which may make up for the lack of historical records. Third, the inscriptions can prove each other with the same clan fees, which are monuments and Buddhist documents. Fourthly, there are many false stories in the Pagoda Monument, but based on the historical fact that Buddhism reached its peak in Xuanzong in the Tang Dynasty and the number of Galand doubled compared with that in the early Tang Dynasty, it is undoubtedly a reflection of the Buddhist situation and the relationship between politics and religion at that time. The historical heritage "Duobaota Monument" was engraved on April 22nd in the 11th year of Tang Tianbao (752). The monument was originally located in the Qianfo Temple in Andingfang, Chang 'an, and moved to the Confucian Temple in the early Northern Song Dynasty, and then moved to Xi 'an Monument Forest. During the reign of Emperor Kangxi in the Qing Dynasty, the left side of this monument was close to the middle, that is, from 3 1 to 34 lines (the last four lines), and a large semicircle was removed and a cross was drawn. Therefore, whoever doesn't damage the inscription here must be the rubbings of the early Qing Dynasty. Author's brief introduction Yan Zhenqing (709-784), a famous official and calligrapher in the Tang Dynasty, was born in Wannian, Jingzhao (now Xi 'an, Shaanxi). In the twenty-second year of Kaiyuan (734), he was a scholar, successively supervised the imperial history, and served as an imperial consultant in the temple. They are called "Yan" from officials to officials, princes and county officials. Together with Zhao Mengfu, Liu Gongquan and Ou Yangxun, they are also called "four masters of regular script". Together with Liu Gongquan, they are called "Yan Liu" and "Yangu". Representative works include Pagoda Monument, Yan Monument, and Memorial Manuscripts for Nephews.