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First, the introduction of Japanese tea ceremony:

Japanese tea ceremony is a ceremony of offering tea to guests in Japan. Originally called "tea soup". Japanese tea ceremony, like other East Asian tea ceremonies, is a special culture developed mainly by tasting tea, but its content and form are different. Japanese tea ceremony originated in China. At present, the Japanese tea-frying ceremony and the tea-making tunnel in Taiwan Province Province, China all come from the congou tea in Chaozhou, China.

Nowadays, Japanese tea ceremony can be divided into matcha road and frying tea ceremony, but the word tea ceremony refers to matcha road which developed earlier. Japanese tea ceremony is developed on the basis of "daily tea and rice", which integrates daily life behavior with religion, philosophy, ethics and aesthetics and becomes a comprehensive cultural and artistic activity.

Second, the historical origin:

Japanese tea ceremony originated in Chaozhou, China, and has the charm of oriental culture. It has its own formation, development process and unique connotation. As Fu Sen Tanaka said, "Tea ceremony has evolved from simple fun and entertainment to expressing the norms and ideals of Japanese daily life culture." /kloc-At the end of 0/6th century, Morino Rixiong inherited and absorbed the spirit of tea ceremony in previous dynasties and founded authentic Japanese tea ceremony.

He is a master of tea ceremony. By analyzing the spirit of Li Xiu tea ceremony, we can learn something about Japanese tea ceremony. Zhuguang Murata once put forward "sincerity, respect, purity and silence" as the spirit of tea ceremony, but Rixiong Morino only changed one word, with "harmony, respect, purity and silence" as the purpose, which was concise and rich in connotation. "Silence" also means "silence". It refers to aesthetics. This aesthetic feeling is embodied in the word "Yi".

The Japanese pronunciation of "わび" is "wabi", which originally means "loneliness", "poverty", "pity" and "depression". The word "foreigners" in peacetime refers to people who are frustrated, down-and-out, depressed and lonely. By the end of Ping 'an, the meaning of "mourning" gradually evolved into the meaning of "silence" and "leisure", which became a beautiful consciousness appreciated by some people at that time.

The emergence of beauty consciousness has its social and historical reasons and ideological roots: from the end of Heian to Kamakura era, it was a period of social unrest and reorganization in Japan, when the former dominant aristocrats lost their power and the emerging samurai class stepped onto the political stage. The aristocrats who lost heaven felt impermanent and pessimistic, so the pure land Sect of Buddhism came into being. Frustrated monks regarded the society at that time as filth and called on people to "hate filth and seek pure land".

Under the influence of this thought, many noble literati left home, or lived in seclusion in the mountains, or wandered in the wilderness, built thatched cottages in the mountains and lived in seclusion, and created so-called "thatched cottage literature" to express their nostalgia and catharsis for the past. This kind of literature has a gloomy tone and a mysterious style.