There are several fallacies in the history of Shengze in the Local Records of Shengze, which are inconsistent with historical facts. Leading people to regard those false stories as prosperous history. For example, in the Spring and Autumn Period, wuyue competed for supremacy, but it was the land of Wu, and sometimes it crossed the border.
Shengze became the battlefield of wuyue and China. When he arrived in the Three Kingdoms, Shengze was a grassy beach, and Sun Quan sent Sima Shengbin to build a village. Sheng Ze became Sheng Bin's barracks, and soldiers became Sheng Ze's ancestors. For example, Sheng Ze's name comes from Sheng Bin and Zhang Sheng. These stories do not exist in the history of Shengze.
Correcting the fallacies in Sheng Ze's historical narrative will help us to discard the false and retain the true. This is like a museum finding a fake in its collection, taking it off the shelves in time and maintaining the reputation and taste of the museum. If the museum is indifferent after discovering the fake, it will only make experts laugh at the museum's lack of knowledge and unable to identify the fake!
For another example, the museum insists on putting it on the shelves knowing it is a fake, which is deliberately deceiving and despising everyone. Moreover, historical fallacies are not only like fakes in museums, but also harmful, which will make people misunderstand the history of a place.
For example, the article "The Growth of shengze town and Its Four Towns in the Third Phase" follows the fallacy that Shengze is the border of wuyue in the Spring and Autumn Period, and it is called a road. During the Three Kingdoms period, Sun Wu called it Qingcaotan, and Zhang Shengjia moved from Lin 'an to Shengze, which was named after Zhang Sheng. Can citing the false historical story of Shengze not affect the correctness of its historical exposition of Shengze?
A brief introduction to the history of Shengze:
There is no war in the history of Shengze. In early history, there were not only battlefields where wuyue fought, but also a desolate grass beach. Instead, it is a paradise where "the soldiers are not added" and "the people don't know the soldiers". So as to form a good social environment. As Bu Jingchuan said, "the folk customs are prosperous", "debauchery is a dog and horse", "no dispute has arisen" and "there are no criminals in prison".
The imperial court is indifferent as a standard branch, and the people are content as wild deer. It is really as harmonious as ancient society! It is precisely because of this historical background that Shengze formed a social fashion of thrift, tolerance and acceptance of foreign residents and willingness to integrate in the process of growing up. From the village to the town, it naturally developed into "the residents are a hundred times more than before, and the silk collection is ten times more than the square. There is no empty day in Dajia Gold." Every day is a city, ships are stuck in the harbor, and the streets are rubbing. It is the first town in the city. "