Many people think this is Confucius' view. Because Confucianism stresses "harmony", it is necessary to "convince people with virtue" for resentment. Actually, this is a self-righteous misunderstanding. The Analects of Confucius asked: "Or:' Good for evil?' Confucius said,' How can I repay you? Return evil for good, return good for good. ""Confucius advocated' direct complaint', going straight, distinguishing right from wrong, and stressing the principle of reciprocity. You hit me, I will pay you back; I don't agree with the unprincipled "meet and laugh". As a matter of fact, "reporting evil with virtue" is a Taoist thought, and this sentence appeared in Laozi.
Keep your word and do what you want.
This sounds interesting and seems reasonable. It should be said by sage Kong. Don't! "The Analects of Confucius": "Words must be kept, and actions must bear fruit. This is embarrassing, but it is also the second time. " Meaning: "Words must be kept, actions must be firm, rock-solid, that is a villain!" " "Ha, upside down, blindly turn into a dead end, don't know how to reflect. What a villain! Don't read half a book next time. What's more, Mencius Li Lou: "Adults don't have to believe what they say, they don't have to do what they say, but do what they say. "
3, "The Analects of Confucius Yang Huo": Only women are difficult to raise, and if they are near, they will not have grandchildren (Xun), and if they are far away, they will complain.
Many people, especially women, are worried about language, which is actually unnecessary. I think this statement describes some typical characteristics of women as emotional animals quite accurately. Intimate with them, they are sometimes too casual, laughing and cursing at will, and pampering. There are still some estrangements, complaints and even malicious voices. This should be said to be some facts of women's psychology, and it does not necessarily contain praise or blame. But if men are like this, some men and women will become villains, which is just the fact that they are * * *. Of course, the "villain" here does not mean the "child". Don't be fooled by Yu Dan's "Chicken Soup for the Soul"!
4. Self-denial.
We often think that this is the "criminal evidence" of Lao Kong's vindication of history. In fact, this is to put our ignorance and rogues on saints. Confucius's "self-denial and courtesy" is about moral practice and a proposition in the field of ethics. "Recovery" is not recovery or regression, but should be interpreted as "practice", that is, restraining one's own desires and practicing the norms of etiquette; "Rites" have gone far beyond the barriers of Zhou rites and are laying the foundation for a new historical era. Self-denial is a fundamental topic for personal morality and social morality, and it still has strong practical significance.
5, I haven't seen the good virtue of a lecherous person!
Some people understand Confucius as just a moral cleanliness addict who loves and hates color, right? Gentlemen are lewd and not lewd. They are naturally bisexual. What's wrong with attracting each other? Sex is sacred, not dirty; Where do people come from? People come from sex and want to have fun in the future. Why not? ! When Confucius saw Nanzi, his eyes were straight and his virtue was lewd. Is it contradictory? Is it good or not? Is lewd and immoral? Everyone has his own body and mind. Think for yourself, don't be fooled by narrow moralists!
6. Confucius said: "I am determined to learn from five out of ten, stand at thirty, not be confused at forty, know my destiny at fifty, listen to my ears at sixty, and do what I want at seventy, without exceeding the rules."
For thousands of years, we have used this as a benchmark to measure our personal goals, thinking that standing at 30, being confused at 40, knowing destiny at 50, listening at 60 and doing what I want at 70, but always feel a little out of place. Ha, in fact, many people are full of self-love. Do you see the "I" in front of you? Who's "I"? This is self-talk, people sum up their own lives, you flatter yourself! What Confucius can do, can any of us do it?
The premise is different, the object is different, you compare with others' saints, so the feeling of dislocation comes out. There are many people who don't stand at thirty, and there are more people who don't doubt at forty. Some people don't stand all their lives, and most people don't understand all their lives. In other words, most of us have never lived past forty, the "forty" of other saints! Don't be complacent, it's your luck to live over forty in this life!
7. The Analects of Confucius Qin Bo: Confucius said that people can make it unknown.
The general punctuation method is: "Confucius said: people can make it, but not know it." This is of course a typical ignorance theory. I don't think it's right, because Confucius opposed fools, he was in favor of educating people, and even put forward the idea of "educating the proletariat", so he was a great educator. Born in poverty, he studied hard when he was young and knew the importance of education to people. After some achievements, how could he oppose educating the people? According to Confucius' principles and temperament, he wouldn't say so. That's because later generations misread punctuation marks, misread Confucius, or deliberately misread serving the ruling class. I think it should be marked like this: "Confucius said: people can do it;" No, let it be known. " The people, those who can make it free, those who can't make it known! Isn't this the ideal and mind of a great educator? ! Confucius had some truth, but it was misunderstood or deliberately misinterpreted by stupid and mean people! )
8. The golden mean.
Usually we understand the "golden mean" as being smooth and being a good person, which is a great misunderstanding. Confucius said, "The Doctrine of the Mean is also a virtue, even worse! The people are fresh for a long time. " ("The Analects of Confucius Yongye"), justice is the right way in the world; Mediocrity, constancy, neutrality and constancy, unchanging justice. The doctrine of the mean, that is, the behavior should conform to the natural principles and the right path. Educate us to go straight on the right path, not to take detours and not to be two-faced. This is by no means the neutrality and mediocrity that modern people generally understand!
9. Does Confucius discriminate against labor?
Luz, Analects of Confucius: Fan Chi invited him to study. Confucius said, "I am not as good as an old farmer." Please learn to be a nursery. Yue: "I am not as good as the old nursery." Leave Fan Chi. Confucius said, "Little man, Xu Fan! If you give a good gift, the people will not dare to be disrespectful; If you are just, then the people dare not refuse; If you keep the letter, people will not dare to be heartless. If the husband is like this, then the people from all directions will come with their sons; How to use crops! "
Some people saw this passage and said it was evidence of Confucius' discrimination against labor. In fact, they did not understand Confucius' ambition and painstaking efforts! Confucius rebuked Fan Chi for his short-sightedness, shallow ambition and ignorance. Confucius cultivated ambitious gentlemen. Isn't it funny that you should learn how to dig from him? Should I scold? It's worthless. It's lame. I think the scolding is light. You should slap him twice! When a gentleman is not a tool, can Confucius not be angry when Fan Chi comes to learn how to make tools (farm land)? This is not discrimination against labor. Confucius was born in poverty and didn't do any hard work. How can he discriminate against workers? Because Fan Chi's knowledge of farming ran counter to Confucius' goal of cultivating talents, and failed to live up to his education and painstaking efforts, Confucius with good cultivation could not help cursing, hehe! A gentleman is not a tool. Now we want to make children useful, but only at a low level ~ ~) 10. Does Confucius advocate folly, loyalty and filial piety?
"The Analects of Confucius Yan Yuan" Confucius said: "Jun Jun, minister, father, son." Some people say that Confucius advocates ignorance, loyalty and filial piety! This is a question of hierarchy, and there are hierarchies in equality. Equality and inequality. Gradient is a natural phenomenon, just like the moon goes around the earth and the earth goes around the sun. What's wrong with being a leader and a parent? We should also respect leaders and be filial to our parents. Confucius just told the truth. If Confucius says you are not a gentleman, a minister, a father and a son, then you are crazy! Confucius advocated loyalty and filial piety and opposed foolish loyalty. Confucius said to him in The Analects of Confucius: "A monarch makes his ministers courteous and his ministers loyal." Confucius in the Analects of Confucius said: "It is filial piety not to change one's father's way for three years."