This is history, which cannot be assumed or reversed.
Even so, it cannot cool people's curiosity and enthusiasm for the past.
Especially those heroes, it is fascinating.
Qin Shihuang, a very important name and symbol.
With the release of Dafuqin, the topic surrounding him suddenly heated up.
Is it to end the war and make peace, or to kill, attack, plunder and poison the people?
Is it a model of the world and the emperor, or a retrogression of tyranny and totalitarianism?
How many names are rolling and how many carols are high.
Some praised him, some praised him, some belittled him and some hurt him.
Only the terracotta warriors and horses are as cold as ever, guarding the only emperor in their minds.
Without Qin Shihuang, would the Chinese nation be divided into scattered countries like continental Europe?
This possibility exists, but the probability is very small.
With the emergence of the Yellow Emperor, Xia, Shang and Zhou emperors, the Central Plains has always been the only one.
With the development of productive forces and the maturity of social organizations, any society needs a strong leading force.
The European continent is not a loose sand, it has religious power beyond national boundaries.
On the other hand, the East Asian continent seems to be not interested in religion, preferring the patriarchal ethics that can be seen in reality.
The trip to Jizhou lasted for 800 years.
The prince and the country are scattered and gathered together.
If the king doesn't come, the patriarchal clan system abides by the Constitution, and the "Zhou Li" is to maintain a general chapter.
Throughout the Spring and Autumn Period and the Warring States Period, Zhou Wang Wei Yi and the etiquette and law regulations collapsed at the same time.
The ceremony broke down, and the overlord took turns to appear, but he couldn't come up with a better plan to replace Zhou Li. He could only lead each other for more than ten years.
Confucian Mohist school, the art of war of a hundred schools of thought contend, is also planning how to unify this society in a new way.
In troubled times, it is not easy to obey the law.
After Shang Yang's political reform, a brand-new social governance model experiment was a flash in the pan.
At that time, under that social condition, the new governance model replaced the old governance model, and there was no better way than to wage war and severely punish.
In the end, Qin won.
A society without religious belief can only achieve its cohesion in this way.
Feudal autocracy, centralization, and the emperor's exclusive respect, the rules of the game created by Qin Shihuang made future generations enjoy it.
In the Qin system, the most thorough reform is the county system.
Since filial piety, it is rare for the king of Qin not to seal the children of royal brothers.
This indifference is indeed contrary to the tradition that China people attach importance to family ties.
Learning from the lessons of Qin dynasty and governing the country and politics in later generations are all Confucianism. Until the Ming Dynasty, kings were enfeoffed.
Facts have proved that the royal family is no different from a moth to the fire after the Third World, which is of no benefit to political construction.
By the Qing dynasty, although there was no enfeoffment system, the children of the Eight Banners were all rich.
This kind of favor is not to praise the feats of the standard-bearers, but to let them have a full meal and stifle their ambition to covet the central authorities.
Ownership, distribution and guarantee of power.
As the first person to eat crabs, Qin Shihuang had both great achievements of success and lessons of failure.
All the latecomers are constantly revising and adjusting along the trajectory he set.
Princes and princes, I'd rather have seeds!
Violent Qin is easy to destroy, and the world is safe?
Drive out one emperor and build another.
In this land, only one seed will blossom and bear fruit forever.