It is said that near the end of the year, Wu belatedly delivered the income of Heishan Village Grange. Although Jia Zhen felt that it was wrong, there was no evidence to make the old Downey fool away.
After seeing Wu off, Jia Zhen began to distribute new year's goods to the children of branches of Ningguo House who had no jobs, so that they could have a good year.
Jia Qin, who doesn't want to be in charge of the young monk and Taoist priest in Tiexi Temple, is in rags and comes uninvited, but also wants to buy new year's goods.
Jia Zhen was very disgusted with Jia Qin. He counted three sins of his work and personality and told him to fuck off directly.
Ironically, Jia Qin and Jia Yun got jobs at the same time, Jia Yun turned over, but Jia Qin went from bad to worse. It can be seen that personality, quality and ability determine a person's height. It is vividly reflected in Jia Qin and Jia Yun.
In a blink of an eye, Ning Guofu and Guo Rongfu, just like ordinary people, are "changed door gods, hung up, listed, new oil and new peach symbols"
Ningguo Mansion is from the main gate, instrument gate, hall, nuange, inner hall, inner three gates, inner instrument gate and inserted door to the main hall. The main gate is wide open, and the stairs on both sides are bright red and shiny, like two golden dragons.
In a situation like this, except for weddings, funerals and reception of the emperor's report, it is usually so grand only during the Chinese New Year.
The next day, New Year's Eve, is the last day of the year, and Jia's family is the busiest.
First of all, courtiers need to go to the palace to worship.
(back to 53) "Those who were sealed by the Lady Dowager wore royal robes according to their grades. Sit in a sedan chair for eight people first, lead the people into the palace to pay homage, salute and have a banquet, and then come to Ningguo House to warm your sedan chair. "
On the occasion of Chinese New Year, honoring the emperor first is the embodiment of loyalty to courtiers. Ironically, some of these pilgrims who entered the palace were as obedient as obedient kings, while others were as disloyal and disobedient as Jia Jia and King Jing.
In any case, everyone wears masks and is happy with the emperor in the new year. In another year, the next year may be the "year of life and death"!
Secondly, we should respect our ancestors for future generations.
Ningguofu's New Year's Eve dinner officially began. Pay attention to the solemn Jia ancestral hall. Cao Xueqin borrowed Xue Baoqin's perspective, which is particularly interesting.
When we gave a speech in Leng Zixing's mansion, we mentioned that Leng Zixing, Granny Liu, Xue Baoqin and Xiao Si Xinger were all "bystanders" of the Jia family. Cao Xueqin showed us Jia Fu from another angle through their eyes.
Leng Zixing was summed up by others, with three points off and seven points true. Hearing is empty, but it is probably true.
Grandma Liu's personal experience, three points is really seven points off. Seeing is not necessarily believing, but just the appearance of Jia Jia.
Xue Baoqin felt the real Jia family there. Etiquette and wealth must not be faked.
Xinger was born in Sri Lanka. Everything he said is true, but it's all false. The most credible first-hand information is also the most subjective and not objective.
Therefore, the perspectives of the four of them, no one can be trusted, and scholars need to identify them themselves. However, some situations are credible. For example, Xing Er said that Jia Fu "widows don't take charge", which is common sense. For example, Xue Baoqin witnessed the Ningguo House ancestor worship hall this time, so it is impossible to have a little holiday!
Xue Baoqin, the goddaughter of Lady Wang, was called Jia Baoyu's "little sister" by the Lady Dowager. This recognition is extremely formal. As the daughter of Mrs. Wang, she can barely attend the ancestral temple.
But it is more likely that Xue Baoqin, as the guest of the ceremony, was with Aunt Xue, Aunt Li, Baochai, Daiyu and Xiangyun. Just in time for the meeting. I watched the whole process of Jia Jia's offering to the ancestral temple.
(Back to 53) Let's say it's the first time for Baoqin, and get to know this ancestral hall carefully. It turns out that there are five gates in the black oil fence of another courtyard in the west of Ningfu, and there is a plaque hanging on it, which reads "Jia's Ancestral Hall" and is equipped with "Gong Kong Jizong Book". There is a pair of long couplets on both sides, which read:
The liver and brain wipe the ground, and the trillion surname depends on the grace of self-restraint; Fame and fortune are all over the world, and one hundred generations have tasted it. It was also written by the Duke of Feast.
Kong Jizong, the Duke of Feast, must be unique in history. However, it has been more than 800 years since Emperor Xuanzong of the Tang Dynasty canonized Confucius' descendant Kong Cong as a hereditary propagandist and attacked the duke, and in Song Renzong it was changed to the last wish of Confucius' grandson Kong Zong to feast the duke in the second year, until the last feast.
The Duke of Feast has been the leader of civil servants since the Ming Dynasty, ranking above college students. It's really "under one person, above ten thousand people".
Jia Jia Rong Ning's two male brothers are all above ten thousand people in the same person's court. If their brothers unite, the baron may not have their power.
As a hereditary "Duke", the Duke of Feast was a symbol of "generations" at that time. This is not only an honor, but also a spur, and it is also a hint to the ending of the Jia family.
The Duke of Feast is "too high", and it is too difficult for him to live forever. What can Jia do to achieve it? In fact, nothing can be achieved! Not to mention the Jia family, even the emperor can't be so hereditary.
But "the liver and brain are smeared on the ground, and the trillion surnames rely on the grace of self-restraint; It is my duty as a courtier to do things for the king, make contributions and benefit future generations. One word "loyalty"! This is a clear reminder to the Jia family.
(53rd time) Entering the hospital, Baishiyong Road, pines and cypresses. The platform is equipped with bronze Ding Yi and other bronze devices. On the front of Baoxia hangs a Kowloon gold plaque, which reads: "Xinghui Fu Bi". This is the imperial pen of the first emperor. On both sides of a couplet, wrote:
The achievements of the sun and the moon are bright, and the descendants of fame are endless.
It is also an imperial pen. In front of the five halls, Yi Long hung a green plaque, which read: "Be cautious in the end." Next to a pair of couplets, wrote:
His children and grandchildren inherited the Ford Company, and Li Shu has been studying in Rong Ning ever since. They are all imperial pens.
The Jia ancestral hall is very large, which is related to the status and power of the two husbands. Among them, the plaques of Baoxia and the main hall were written by the first emperor, that is, the emperor loyal to Rongning No.2 CCBA, which was a special reward for Jia family.
The emperor's meaning is very clear, "the sun and the moon are bright, and the descendants of fame are endless." "Never forget wealth" is a promise to the Jia family.
"Li Shu has been studying in Rong Ning since his father's footsteps", and he once again promised to give Sun Fugui, the second son of Rong Ning, a long time, affirming Rong Ning's unparalleled achievements, which made people all over the world grateful, including his affirmation and acceptance of the emperor.
Supposedly, these two couplets should be Jia's "death-free gold medal". Although the emperor didn't save the iron coupon from death, these two couplets are enough to prove the emperor's commitment to Jia Jia's basic industry. So that the later emperors did not dare to "clean up" Jia's family easily, which ruined the "oath" of the former emperors.
Therefore, if Jia's general charges are not confiscated, he must have committed the following major crimes before the emperor can stand on the moral high ground.
Before it is too late, Ningguo's New Year's Eve dinner is divided into two parts.
Sacrifice in the main hall first to pray for the ancestors.
(Back to 53) Incense candles are shining and curtains are embroidered. Although god is listed, I really can't see it. I saw that the Jia family was divided into Zhao Mu's ranks: Jia Jing was the main sacrifice, Jia She accompanied the sacrifice, Jia Zhen presented the title, Jia Cong presented the silk, Baoyu held the incense, and Jia Chang and Jia Ling held the banquet and guarded the burning pool. Tsing yi music, three titles, worship, burn silks, drink libation. After the ceremony, stop and quit.
Jia family has a position in the family, which can be seen from the division of labor when offering sacrifices to ancestors.
First of all, Father Jia Jing, as the head of Ningguo Mansion, is the permanent residence of Jia family in Beijing, and he is duty-bound.
Secondly, Xie Jia accompanied the sacrifice. He is the master of the mansion, and Jia Jia and Fannie and Freddie should accompany the sacrifice.
Jia Jing was the main sacrifice and Jia She was the accompanying sacrifice, which highlighted the two veins of the Jia family in Beijing.
Jia Zhen presented a title, Jia Lian and Jia Cong presented silks, which still highlighted the status of the next generation's main heirs. Although Jia Cong is the illegitimate child of Jia She, the illegitimate child also has the right of inheritance since Ming and Qing Dynasties. Jia Cong is still Jia Lian's orderly heir.
Jia Baoyu's "holding incense" should have been Jia Zheng's "work". Jia Zheng is not at home. As an heir, Jia Baoyu got this opportunity.
If it weren't for the accident of the third generation Guo Rongfu, Jia She would have attacked Qi Huangong, and Jia Zheng inherited Qi Huangong's property to build Guo Rongfu. Jia Baoyu and his two families can't go to the altar. Can only stand by and watch.
As Jia Zheng is the master of Guo Rongfu, they have the opportunity to "burn incense" in the second room.
As for Jia Chang and Jia Ling, they worshipped the mat and kept burning the pool. It should also be the head of the second office, the third office and the fourth office of Rongning. Others are not qualified.
Second, offering sacrifices to purlin and worshiping Rong Ning and Er Gong.
(Back to the fifty-third session) Everyone followed the old lady to the main hall, with the brocade curtain hanging high in front of the shadow and the colorful screen bright and fragrant. The picture above is the portrait of the second ancestor of Rongning hanging in the middle, all wearing python waist jade; There are also several ancestors' axes on both sides. Jia Gai Jia Zhi and others lined up in turn from the inner gate until they reached the porch of the main hall. Outside the sill is Jia Jing Jia She, and inside the sill is a maid-in-waiting. All family members are outside the instrument door.
Every dish arrived and was sent to Yimen. Jia Zhi and others took it and sent it to Jia Jing on the steps one by one. Jia Rong is the eldest son of the eldest son, alone with the harem in the threshold. Every time Jia Jing brought food, it was spread to Jia Rong, Jia Rong to his wife, then to Xifeng's family, and directly to Mrs. Wang after going to the altar. Mrs Wang gave it to her grandmother, who put it on the table. Mrs. Xing stood on the west side of the altar and on the east side, offering sacrifices to the old lady.
Jia withdrew from the next level and was placed at the highest level in Jia Qin until the vegetable rice soup was delivered. Who from the name of the text, headed by Jia Jing; Next, from Yu, headed by Jia Zhen; Then from the grass head, headed by Jia Rong; Zuo Zhao You Mu, male east and female west; As soon as Grandmother Jia burned incense and bowed down, everyone knelt down and packed the two flower stands in the verandah inside and outside the five halls and three halls, leaving no room left. All was silent, except the clang, the slight swaying sound of golden bells and Yu Pei, and the sound of kneeling boots. At that time, the ceremony was over, and Jia Jing Jia She and others were busy saying goodbye. They went to Fu Rongying to meet Jia Mu.
This passage is the essence of ancient family sacrifice. When offering sacrifices to ancestors, only Jia Rong, the eldest grandson, can enter the hall, and then the dishes dedicated to ancestors are presented one by one from small to large, from male to female.
Due to the death of Mrs. Jia Jing, Mrs. Xing's position as the first lady of the government is prominent, standing opposite the old lady.
From Jia Rong to Mrs. Xing, from Jia Jing to Jia She, and then to Jia Cong, the lofty position of "Chang Di" in the ancient family was all demonstrated.
It's a pity that the third generation of Jia family happened to have problems with their heirs.
Since Leng Zixing, everyone else was born, but Jia used the word "raise". Then he contacted Jiao Da, ignoring the grandparents of Jia Jing, Jia Zhen and Jia Rong, and contacted Jia Jing, who was homophonic with Emperor Jiajing of the Ming Dynasty. Some people speculate that he, like Emperor Jiajing, is the only cousin who died and the stepson of Jia Daihua.
Jia She is unworthy of the government. He was deprived of his inheritance because of his sin. Originally, Jia Zheng succeeded him, but Jia Daihua could not bear it before his death and begged the emperor to forgive his eldest son. As a result, the Rongguo mansion was divided into two parts, and the title and property were attacked separately, but Jia Zheng became the head of the family.
The issue of heirs has become a serious practical problem for the Jia family, which also makes the Jia family really not spread to the fourth generation, but died after three generations. The emperor's inscription in the ancestral temple is a promise, which is an invisible irony to the Jia family.
Being a minister means loyalty, filial piety, fame and virtue. The Jia family didn't take any at that time, and it was doomed to ruin!
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