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Arrangement of historical figures
Understanding knowledge by observing things is an idiom in China, which means to explore the principle of things and gain wisdom (or gain some experience from it). I would like to share with you some information about the arrangement of historical figures, hoping to help you.

Eastern Han Dynasty

Zheng Xuan

Things happen when people know their habits and preferences. ",to also. Things, or things. If he knows what is good, he will get something good. If he knows the depth of evil, he will go to evil. People like what they say. This may be the best. "

the Tang Dynasty

Yingda Kong

Things happen when people know their habits and preferences. "If you can learn, you will be famous. Ge, come too. What you already know can exist in the coming things; Knowing good leads to good, and knowing evil leads to evil. Good words are rewarded with good deeds, and evil with evil. When you say good and evil, you are good to people. He who knows good and evil knows good and evil in times of trouble. Good is rewarded with good, and evil with evil. If you can know the truth, you can do good instead of evil. "

Li ao

Everything comes and feels, and the heart is clear. "Things, everything is also. Gezhe, come and go. When things arrive, their hearts are clear, and they should not be in things, but also know. "

Northern Song Dynasty

Sima guang

Resist the temptation of foreign things, and you will know the ultimate virtue. "Human regardless of good and evil, anxious to shame. However, there are a few good people and many evil people. What? Everything is lured, things are forced, and I don't know; If you are rich, you will be wise, and if you are poor, you will be embarrassed. " ",also, royal also. You can conquer foreign objects and then you can know. This is Zheng's style, but it is still not as good as the ancients' meaning. "

Hao Cheng

The study of things is poor, and the intellectuality is not bound by external things. ",to also. When things are poor, physics is exhausted. " "Things, will know each other, don't serve their knowledge, don't move. If you are sincere and independent, your heart will be right and you will start learning. "

Yi Cheng

Poor study of things leads to poor self-awareness and understanding. "The case is still poor, things are still reasonable, and it is still poor. If you are poor, that is enough. If you are not poor, you can't do it. " "Everything is just a thing, and everything is right. As for the reason why the fire is hot and the water is cold, it is reasonable between the father and son. " "Lattice, even, means poverty for physics." "Q:" Is it a foreign body? Is it something sexual? "He said," anyway, everything in front of you is nothing but things. Everything is reasonable, such as the fire is hot and the water is cold. As for the monarch, minister and father, it is reasonable. """the case is still poor, and it is reasonable. It's just that the poor are reasonable. ""things, or things. If everything is poor, it is unreasonable. "

Southern Song Dynasty

Chu Hsi

Bad research on things leads to extreme intellectual closeness. ",to also. Things or things. Poverty is pushed to the truth of things, and I hope it is everywhere. " "The so-called knowledge in the case of things, words with my knowledge, in front of things and poor. To cover the soul of the human heart is to know everything, and everything in the world is to be reasonable. Because reason is not poor, its knowledge is inexhaustible. Starting from "university", scholars must be everything in the world, benefiting the poor because of their known principles, so as to achieve the ultimate. As for the hard time, once it is suddenly penetrated, everything is fine and thick, and the whole use of the heart is unknown. This is called the case of things, and this is called knowing. " "Therefore, the way to know the truth is to care about facts and things. The latter is hard to say. For example, in the case of Ge Yu Wen Zu, the words are poor and extremely extreme. "

Lu jiuyuan

Cultivate the mind, not for things, and return to the knowledge of nature. "Heaven is with me, that is, this heart is also. Everyone has a heart, and the heart has a reason and the heart makes sense. " "This day, like me, is not from outside. Know that this is a master. If it is true, then foreign things can't be moved and heresy can't be confused. " "The heart can't berth, only self-reliance, the heart without confusion. If something is taken away, if it is spiritual, just come out immediately; If you keep going, it will break down. People who are good at things are good at it. Fuxi tried his best to listen to the dharma before that. Otherwise, the so-called lattice object is just the end point. " "At the beginning of learning, there will be signs of self-doubt; More importantly, there must be self-denial; This ancient man's ability to know things is also good. " Li thoroughly studied the contents of the things described in the University. "Things have a background, which refers to the mind, body, home, country and world. Starting from the beginning means style, sincerity, correctness, repair, order, governance and fairness. The world is driven by body and mind, from the beginning to the end. There must be a beginning from Pingzhi to Wu Ge. " "Wu Ge mean, things have a background, know what they know, is to know what they have learned, covering the background of things, the beginning of things, and know the ears of their efforts. Husband, what does it mean to be out of body and mind, out of home, out of the country, out of the world! "

tomorrow

Wang Yangming

Correcting karma and material environment, achieving the noumenon of self-conscience "Those who" know "the clouds are not what the post-Confucianism said to expand their knowledge, which makes my conscience deaf. Conscience, Mencius called it "the heart of right and wrong, everyone has it." The heart of right and wrong, knowing without worrying, learning without learning, is called conscience. It is the nature of destiny, the noumenon of my heart and the natural conscience. ""things, things also, every hair must have its meaning, meaning also. Right is right, and wrong is right. Those who are right and wrong are also called evil. Those who return to righteousness are called good. Husband is like this. " "The mind is the master of the body, the mind of the mind, the body of knowledge and the purpose of things." Ruyi is used for parent things, that is, parent things, and the case will be exhausted. My husband's justice is the conscience of my relatives, and between selfless desires, I have brought it to the extreme. If you know what you mean, you can be honest; If you are sincere, you will be free, but you can be right. If things are like Ge Jun's grid, is it right or wrong? ""Wu Ge is the best force to stop. Knowing the best means knowing Wu Ge. "Just like Mencius's" Ge "of" great personality and gentle temperament ". Is to get rid of evil in the heart and improve righteousness in the body. But the idea is to get rid of mistakes and correct them. That is, there is no justice anywhere. Very poor. " "The latter is also; Wrong is right. " "No good and no evil is the body of the heart, good and evil is the trip of the heart, knowing good and evil is the conscience, and doing good and evil is the object." "At any time to give him a conscience, this is a question of dignity. "

Wanggen

Standardize and reflect on your own behavior, and understand the essence of virtue. "Lattice is like a lattice in format, which is called back moment. My body is a moment and the country in the world is a square. If you have a moment, you will know the mistake of the square, and the mistake of this moment will also be known. So only the positive moments are removed, not in the square. Moment is positive, square and square is qualified. Therefore, it is called the situation of things. My body is one thing for up, down, front, back, left and right, and it is also a case now. " "Know everything, know this also; Sincerity, self-cultivation and foundation; All along, it's because you love and treat people with courtesy. If you don't kiss, treat or answer, it means you have something to do, and then you are against yourself. Learning to be self-defeating is kung fu. How about the other way around? Be yourself. Be kind to others, respect others and be kind to yourself. Its body is right and the world belongs to it. This is right for yourself and things, and then it is safe. "

Qu ruji

If you stop at the right trip, you can achieve the best knowledge. "There are three couplings, and every two people are coupled. The upper coupling ends at the upper coupling, the middle coupling ends at the middle coupling, and the lower coupling ends at.

Something that couples down. Draw the ground and decide where the three couplings should stop. So is the name of the thing. So the words and things in "The University" should be stopped. Grid, to also. As for those things, as for what should be stopped. "

Yan Yi Xu Zhi practiced idealism and turned consciousness into wisdom. "Those who are right in mind will turn eight senses into mirror wisdom, those who are sincere will turn seven senses into equal wisdom, those who know will turn six senses into wonderful wisdom, and those who look at things will understand the world, the country and the world with idealism, all from the heart, and there is no difference outside the heart."

Hanshan Deqing

Feeling everything from the outside world is extended to self-knowledge. "Things are foreign things, and they have always been enemies of me. They are places to be seen, perceived, heard and spoken. Knowledge is true knowledge, and it is the wisdom of self. " "The case is the case of' Three Temples of Fishing Songs'; Say I feel sincere, and then pay me back. The so-called sincere penetration of the stone, feeling dolphin fish; Ge Ye. " "With false knowledge and delusion. Therefore, things are in harmony with me. Those who agree with me have now become a wonderful place in my heart! Materialize into knowledge and be one with me. It's a sense of plaid, what's the problem? "

Ching Dynasty

Sun Qifeng

"The principle of my sexuality is rooted in the sky and in my heart. It is a clean body and is used by Lingming. Its spirit is bright and its hair is single-minded, and its conscience is also. That is, the hair of conscience, and know the truth of my nature, because I use my conscience to recover myself; It is the prince's conscience, which is in line with my nature, but it is not wrong. The principle of my nature is rooted in the sky and embodied in my heart. It is the principle of everything, that is, the existence of my nature. The principle of my nature is based on the principle of everything. It is Zhu's theory that everything is poor, my nature is pure and suitable for my nature, and it can't be wrong. Beggars get the essence of my nature, and Zhu gets all of my nature. If you don't, it will flood without this; If it is incomplete, it is missing and should not be. However, the so-called important person, that is, so it dominates the whole, is not outside the overall reason, but there is no so-called importance. The so-called whole, that is, unity depends on its importance, not on principles, but on the so-called whole, that is, what I call belonging to one. "

Yan yuan

Only by practical verification can the intellect understand things. "Ge Wuge, Wang Men Xun Zheng, Zhu Men Xun Zhi, since Han Confucianism, seem to be unstable. Yuan said that this is like the case of "holding an animal in hand" in the history books, and the case of "killing it in the case", that is, the teaching of Confucius' six arts. " "The Duke of Zhou taught people with six arts, and he taught people with the virtue of daily use, so he said that' cultivation is teaching'. Liu De, cover three things, see six lines, practical things and six arts. This is also what Confucius learned from time to time; The so-called' things' are also. "

Printing lamp

Realize truth from things, understand the truth, eliminate illusions and selfish desires, show the golden mean, and master easy knowledge. This thing, it is not in line with the natural human desires. When you have selfish desires, everything you know and see is biased and wrong. If we get rid of this illusory and false selfish desire, it is not easy to be extreme, that is, the right knowledge of the heart is self-evident. Every move is reasonable, and nothing is out of reach. This sage has established a great method of practicing self-discipline and governing the mind for future generations. Xiuqi Zhiping is here. It is also extraordinary. Working hard here is the least labor-saving. And the benefits they get, with everyone's efforts, are shallow and deep, and they are saints and even buddhas. What happened? Cherish the post-Confucianism, take things as things, and take knowledge as knowledge. Is based on the fundamental, that is, the end of the branch. At the end of the branch, it is considered basic. Not only can you not be a saint, but you can't be a saint. How to say, be sincere, understand first, and understand with style. This is extremely labor-saving, extremely simple, and you can get the method by lifting it. There are few people in the world who abandon it and make people push my knowledge to the extreme and exhaust the theory of everything in the world in order to be sincere and upright. Confucians in the Song Dynasty mistakenly thought that things were beyond the scope of events, so later Confucians only paid attention to honesty and did not mention success. This truth is so obvious that it is misunderstood by those who pretend to be sages. It is not obvious that the most holy one teaches people how to cultivate their own hearts. Not sad at all. If you specialize in autonomy, you can use one method. If you go with your selfish desires, all evil will be eliminated and all good will be born, so the cloud is enough. If everyone wants to know his own desires and show his true knowledge, he must advocate business. For those who want to be selfish, they can't calculate the benefits of others. If you know the cause and effect of good and evil, it will follow you like a shadow. Harmony is smooth, straight for the shadow. If you do this, you won't be willing to accept things. Therefore, Confucius praised the Book of Changes, saying at the beginning that if there is a good family, there will be Qing Yu, and if there is a bad family, there will be many disasters. Accumulate well, accumulate bad, and cause. Qing Yu is not only a disaster, but also a fruit. Ji Zi's Chen Hongfan also said, at the end of the rear, to use, Wei used six poles. This really tells the cause of past lives and the fruit of this life. Item, Shun also. Use, use also, also. Wei Yi violated. Very poor. What I did in my last life violated the right path, which led to this bitter fruit in my life. After Confucianism failed to test arts and sciences, once it was attributed to Wang Zheng, it became a violation of justice and falsely accused Wang Zheng. Children born in rich families enjoy happiness, while children born in poor families suffer. Five Blessingg's fourth is virtuous, which was a habit formed by Xiu De in his last life. One life, two fortunes, three corning and five final exams are all the results of Xiu De's previous life. One of the six poles is fierce and short-folded, two diseases and three worries, four poverty and five evils, (ugly), six weakness, (soft and weak), which is the result of many immoral things done in previous lives, and everything is attributed to Wang Zheng.

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