After Yuanziya village's self-defense war ended, Mao Zedong spoke highly of the village in Yan 'an Liberation Daily as a "model of village self-defense war". 1942, this village was awarded "model anti-Japanese village" by Binhai Special Committee and became "the first anti-Japanese village in China". Listening to the tragic story of the old man, the flash kept flashing, and the reporters quickly recorded a tragic history and a heroic hymn under the dim light. This is the Yimeng people, and this is the brave and unyielding Yuanziya villagers. The great anti-Japanese national spirit shown in Yuanziya village's self-defense war is precisely the "Yimeng spirit" of building "Great Linyi and New Linyi" today. During the war years, there was a huge maternal group in Yimeng Mountain area. Before sending their children to join the army and their husbands to support them, they sewed military uniforms, made military shoes, carried stretchers and carts, spared no effort to raise revolutionary descendants, and wrote a series of songs about the military and civilians-they were "Yimeng Red Sister-in-law".
More than half a century has passed, and some of the "red sisters" of that year have passed away, and some are over 80 years old. However, their "red sister" spirit has been passed down through their own children and the revolutionary descendants, and has moved from Yimeng Mountain area to China, which has become a valuable spiritual wealth to inspire generations to devote themselves to serving the country.
Ming Deying (1911995) is a native of Henghe Village, Mamuchi Township, yinan county. At the end of 1942, the Japanese invaders swept through Yimeng mountain area. Zhuang Xinmin, an Eighth Route Army soldier who was only 13 years old, was injured and was found by Sargan Ming Deying of Henghe Village, Mamuchi Township. When Zhuang Xinmin was in a coma, Ming Deying used milk to revive him. When the devils came to search the village, Ming Deying and her husband Li took Zhuang Xinmin as their own son, thus avoiding the predicament.
Zu Xiulian (191-1977) is a native of Taokezi Village, Dongtou Township, Yishui County, Shandong Province. 194 1 winter, Guo Wushi, the reconnaissance staff officer of the Eighth Route Army Shandong Column Command, was seriously injured and his life was dying. Zu Xiulian made a decisive decision, rescued him to a cave, fed him food and medicine, and urinated for more than a month, finally bringing Guo back to the army. 1947, Guo did not return to his hometown in Shanxi after demobilization, and lived with Zu Xiulian. After death, he was buried in the south of Taokezi Village.
Wang Huanyu (1888- 1989) is a native of Dongxinzhuang Village, Mamuchi Township, yinan county. 1June, 939, Xu led the leading organs of the first column of the Eighth Route Army to enter and change their posts. With the help of the party organization, Wang changed to run a wartime nursery and took good care of the descendants of 4 1 revolutionary soldiers. Her two daughters-in-law fed the children in the nursery with milk during lactation, resulting in the death of four of her own flesh and blood due to malnutrition within three years. After 1943, Wang Zaiyu raised 45 revolutionary descendants. Xu, Luo Ronghuan, Chen Yi and other descendants of revolutionary predecessors spent their childhood in the arms of the king. In 2003, the local Party committee and government built a memorial hall and sculpted a bronze statue for her, and many revolutionary descendants came to pay their respects. Six sisters of Yimeng: from Mengyin County, Shandong Province, they are Yi Tingzhen, Yang, Yi Shuying, Ji Zhenlan and Gong. In the Battle of Menglianggu, in order to cover the soldiers crossing the bridge, they built a solid bridge with thin shoulders. In the cold river, regardless of their own lives, they let the soldiers cross the river smoothly with the boards on their shoulders.
1947 During the Laiwu Campaign and Huaihai Campaign, especially during the Menglianggu Campaign, Sister Yimeng took the initiative to shoulder the heavy burden of supporting the army in the village, and mobilized all the men, women and children in the village to serve as guides, send ammunition, food and grass, bake pancakes, wash military uniforms, make military shoes, and care for the sick and wounded. According to incomplete statistics, during the Battle of Menglianggu, they led the whole village to bake pancakes 1.5 kg for troops, raise 30,000 kg of forage for military horses, wash more than 8,000 pieces of military uniforms, make more than 500 pairs of military shoes, donate more than 450 eggs and transport firewood 1.7 kg. When I stopped, I sang songs for the soldiers, publicized them and boosted morale. The six sisters of Yimeng made outstanding contributions to the victory of the campaign.
On June 1947 and 10, the masses in central Shandong at that time published an article entitled "Women All Support the Army", reported their exemplary deeds, praised their lofty revolutionary dedication and called them "Six Sisters of Yimeng". Lijiazhai is located in the hinterland of Yimeng, Junan County, Shandong Province, 1957 10.9. Chairman Mao personally instructed in the report "Lijiazhai Dashan Agricultural Society strives for a bumper agricultural harvest by all means": "Lijiazhai is a good example for Gong Yu to move mountains to transform China. Lijiazhai is a true portrayal of Yimeng spirit.
Before liberation, there was a proverb in Lijiazhai: "It is difficult to plow in barren land, and you are afraid of both waterlogging and drought for ten years and nine years;" Shagaigan Longgang, hoeing jingling, not mowing. " 195 1 year, Li Yuekun served as the party branch secretary of Lijiazhai Township and concurrently served as the party branch secretary of Lijiazhai Village, leading the people of Lijiazhai to rebuild their homes. From the winter of 1954 to the spring of 0955, he led the cadres and masses in the town to launch a tough battle to control mountains and water, leveled 1 1 ridges, filled more than 70 dawang ditches and more than 300 big ditches, and drilled three big ridges, forcing 13.
In the new era, Yimeng spirit is still full of vitality. Yimeng spirit, which was born in the revolutionary war years, has shown more and more dazzling brilliance in the new historical period, which has attracted the admiration of countless future generations. Yimeng spirit, like Jinggangshan spirit, Yan 'an spirit and Xibaipo spirit, is the great national spirit of the Chinese nation. As the wheel of history rolls forward, Yimeng spirit will reflect more and more dazzling light, influence generations of revolutionary descendants and create generations of national backbones. Shenquan Village is located in Luo Zhuang Town, Luo Zhuang, Linyi City, with an area of 1.2 square kilometers, more than 400 households and 1.6 million people. Before 1990, this village was the penultimate village in Luo Zhuang town, and its per capita income was less than that of 300 yuan.
At the end of 1989, Wang Tingjiang, a villager, did not forget his hometown while getting rich. He resolutely donated his enterprise with 6 million assets to the village, led the masses to vigorously develop village-run industries, made unified planning for the village, and subsidized each household with his own money100000 yuan. 137 German-style small foreign building was built that year, and agricultural mechanization, water conservancy and improved varieties were realized within three years.
In 2000, the total assets of the village reached 654.38+0.2 billion yuan, the total industrial and agricultural output value was 2.04 billion yuan, and the per capita income was 8,000 yuan, an increase of 26 times in ten years. From 1990, there are tourists from all over the country every day. From 1992, the investment is100000 yuan.
All the streets in the village are hardened into green. Now, more than 95% of the villagers' residential buildings have been built, cars have begun to enter the family, and the villagers' lives are getting better every day. The village is known as the first village in Yimeng. 1995165438+1October, the Ministry of Civil Affairs awarded Shen Quanzhuang the title of "National Model Villagers' Committee". Jiujianpeng is located in Jiujianpeng Village, Pingyi County, on Dinglongshan Mountain at an altitude of more than 640 meters. It used to be a famous poor mountain village, with only 70 families and 236 people. 1983, the per capita income was less than 180 yuan. The village is surrounded by cliffs, high mountains and steep streams, and the natural environment is harsh. The 70 families living on the cliff are even more isolated, lacking water, electricity and roads, and almost living the life of ancient primitive tribes in Shan Ye. From 65438 to 0984, the Party branch with Liu Jiakun as its branch secretary began the five-year plan of installing electricity, building roads, preparing soil and planting trees. Self-raised funds of the power grid10.5 million yuan, each cement pole with a weight of10.8 million kilograms will be simply carried up the mountain by 9 shed people in 20 days; It usually takes five years to build a road, and nine shed workers can finish it in five months; In water control, realize high mountain water conservancy; After there is water, Jiujianpeng people will control 2 100 mu of tidal flat, 450 mu of cultivated land, 80,000 mu of soil and water conservation forest, and more than 20 fruit trees per capita.
1990s, Jiujianpeng people seized the opportunity to start a second business and set up their own industrial projects in the county. Since then, nine shed talents began to slowly walk out of the mountains, set up factories in counties and other places, and began to sail in the sea of market economy.
By 1998, the total industrial and agricultural output value of the village was 22 million yuan, and the profits and taxes were 2.4 million yuan. Today, it has become a famous demonstration site of rural tourism in China, with lush forests, peach blossoms, red pears, Pak Lei and flowers all over the mountain. The village has a fruit base on the mountain, set up an enterprise in the county, built four "Jiujianpeng apartments", set up an ecological park in Beijing, cultivated a new variety of honeysuckle "Jiufeng No.1", established Jiujianpeng Agricultural Science and Technology Park Co., Ltd., and in 2 1 century, Jiujianpeng people went to Beijing across the province and adopted modern management mode to create the first gold and silver garden in China.
In 2007, the total industrial and agricultural output value of Jiujianpeng Village reached 88 million yuan. In 2008, the total output value of industry and agriculture reached 65.438+0.2 billion yuan, and the per capita net income reached more than 20,000 yuan, making it a well-known "well-off village".
Learn the spirit of the Nine Pavilions, unite people with pragmatic ideas, inspire people with the goal of forging ahead, inspire people with the results of development, and infect people with good atmosphere, thus forming a brand-new situation in which everyone stresses scientific development and everyone strives for it.
The significance of Jiupeng is not that the small village with more than 200 people has done a lot of things, but that a flag has been erected. This flag is an example for the development of all our mountainous areas. In many areas, taking nine sheds as an example has stimulated a strong impetus to develop mountainous areas. Many people come here to visit. They came to learn from the experience of Jiupeng. After studying, they have changed their appearance according to their actual situation.
The spirit of nine sheds has produced enormous social benefits, which is immeasurable. Especially after Comrade Song Ping personally gave you instructions as a typical example and gave you a high evaluation, the role of Jiupeng became even greater. It can be said that the spirit of Jiujianpeng is now carried forward in the whole province, in Yimeng Mountain area and Qilu land, and has surpassed our provincial boundaries.
All provinces and regions except Taiwan Province Province come to visit and study, and after reading it, they will be inspired, moved and educated. After they brought back the spirit of Jiupeng, they effectively promoted the development of local economic construction and spiritual civilization construction.
The words "bear hardships, suffer losses, work hard and develop" in the nine sheds are well put forward. These eight words are mainly addressed to Party branches and cadres. As a cadre, party member comes first, and you must be able to bear hardships. To create the great cause of socialism, we should bear hardships, and we should not be a good cadre or a good party member. Second, we must learn to endure hardships. We should put our ancestors before ourselves and think of the masses first, not the collective. We should not consider the current situation first, but ourselves first. It is not easy to do "two meals". Suffering hardship is a problem of party spirit consciousness. After "two meals", the quality of cadres should be pragmatic and pioneering. "Hard-working, hard-working, pioneering and enterprising" is the concentrated expression of the spirit of Jiupeng. As an individual, don't be afraid of losing money. It's not good to make money cheaply. Only when you lose money first can you get cheap, and when you lose money, you can make a big difference and make a fortune. "Suffer hardships, suffer losses, work hard and develop" are the eight words that the whole province should learn, and all cadres and party member should learn. If these eight words are implemented, the relationship between the Party and the masses will be improved and strengthened, our outlook will change rapidly, our cause will be greatly developed, and the well-off life proposed by the CPC Central Committee and Comrade Deng Xiaoping will hopefully be realized.
The spirit of Jiupeng shines forever!