Mencius called Dai invincible, saying, "If you want a son, what good is it?" I told you. With Dr. Zhu here, if you want your son to speak the same language, can you make Qi people? Zhu Fu the Truman? "He said," let people pay. "He said," All Chu people are breathing it. Although they criticize it every day, they can't get it. "For several years, all can not get, although it is a slap in the face. This son named Xue Juzhou is a good scholar. Let it live in the king's house. Who is the king, all ages are Xue Juzhou, who is not good at it? In the king's place, young and old are condescending, not Xue Juzhou. Who is good to the king? A Xue Juzhou, as unique as Song Wang? "

Comments:

The moral of this fable is: the influence of objective environment and surrounding atmosphere on people can not be ignored.

[Modern Chinese]

One day, Mencius asked Dai Wuda, "If there is a doctor from the State of Chu here who wants his son to learn Qi dialect, should he be taught by people from the State of Qi or from the State of Chu?" Dai Wudu replied, "Qi people should be allowed to teach him." Mencius said: "It is certainly good for a Qi person to teach him, but many of his Chu compatriots talk to him about Chu dialect all day, and even if he is urged by a whip every day, it is difficult for him to learn Qi dialect well;" But if you take him to the streets of Qi for a few years, you can't slap him every day and force him to speak Chu again. "

2. Interpretation of the original Mandarin in classical Chinese and vernacular Chinese:

In the Battle of the Long Spoon, Cao Gui asked him why he was fighting with Zhuang Gong. Gong Yue said: "I don't like to eat and wear for the people, and I don't like to sacrifice jade for the gods." I said, "The people are blessed by the gods. If he benefits the people, average his political affairs, the gentleman governs the country, and the villain tries his best; If you don't go against time, you won't need money; If you can't spend all your money, you can't worship. If you rely on the people, you will listen to them and seek happiness. Now, you have to give me a small gift to worship them with your own respect. Small gifts are not salty, and their respect is not excellent. If it is not salty, the people will not return. If you are not good, God will bless you. How will you fight? Husbands and people want more than money, and God wants more than enjoying children. Therefore, they can't afford to lose money. " Gong said, "Although you can't listen to prison, you must judge by your feelings." The opposite side said, "Yes, yes. Knowing that husband and wife value the people, although wisdom is rich, it must have profound meaning. "

Translation:

In the battle of ladle, Cao Gui asked Duke Zhuang of Lu what he was fighting for. Duke Zhuang said, "I will eat and wear for the people (I am willing to be rewarded); For the sake of God, I will sacrifice jade (a rich sacrifice). " Cao Gui replied: "Fundamentally, it is history, and people's hearts return to the monarch; Only when people live in harmony can God bless you. If you are kind to the people, do the government affairs fairly, and officials are committed to governing the country, the people's efforts are the most important, not against the season, and money is not beyond etiquette. There is no shortage of money, so nothing can't make them respect and sacrifice. Therefore, if you use the people, (the people) will not disobey them, and the blessing from God is not small. Now () a person's respect for God is not generous. If the reward is not universal, the people will not join him. If respect is not generous, God will not bless him. Why did he fight? What the people want is not to lack money. What God wants is a rich sacrifice, and we cannot help but grasp the roots. " Zhuang Gong said: "When I handle litigation cases, even if I can't check them one by one, I will definitely make a judgment according to the facts." Cao Gui replied, "This will enable us to fight. If we can sincerely consider the interests of the people, even if we don't have enough intelligence, we will certainly achieve our goal. "

Reference:

Guoyu is the earliest national style work in China.

It records the history of the royal family of Zhou Dynasty and the vassal states of Lu, Qi, Jin, Zheng, Chu, Wu and Yue.

In the 12th year of Zhou Muwang (990 BC), the Western Expedition (about 947 BC), and Zhibo was destroyed (453 BC). Including courtship, banquets, satire, arguments, responses and some historical events and legends among nobles in various countries.

Guoyu is a narrative national history with 2 1 articles, which was written in the early years of the Warring States Period. According to legend, it was written by Zuo Qiuming, also known as Chunqiu Zhuan, and it was listed as Chunqiu Zhuan together with Zuozhuan. These two books are both external and internal.

Guoyu is a collection of historical works. The records of historical events in the eight countries in the Spring and Autumn Period are slightly different, and the writing methods are also quite different. This is not written by one person. It may have been recorded by historians of various countries at that time, and then it was sorted and polished, and finally finalized by Liu Xiang of the Western Han Dynasty.

"Guoyu" is classified by countries and has a chapter of its own. It records the history of about 500 years from the Western Zhou Dynasty, when dogs and soldiers were recruited, to the Han, Zhao and Wei dynasties. Mainly record words and notes, reflect historical events through the speeches and debates of the upper ruling class, and explore the root causes of the rise and fall of chaos. The combination of history and theory is the progress of historical thought, and its narrative involves remote areas.

Zhou Yu records the history of the Eastern and Western Zhou Dynasties, focusing on political comments.

Lu Yu records the great events of Lu in the Spring and Autumn Period, but it is not a complete history of Lu, and rarely records major historical events, mainly focusing on some short stories.

Chyi Yu recorded the hegemony of Qi Huangong, mainly the political opinions of Guan Zhong and Huan Gong.

Today is the longest, with nine volumes. It has a comprehensive and concrete historical record of the State of Jin, with many narrative elements, especially focusing on Jin Wengong's deeds.

Zheng Yu mainly recorded Shi Bo's remarks about the rise and fall of the world.

Chu Yu mainly records the deeds of King Chu Ling and Zhao Haoqi, but rarely records important historical events.

Wu Yu recorded Fu Cha's conquest of Yue and the demise of Wu Zhi.

Yu Yue only recorded Gou Jian's destruction of Wu.

3. Translation: "Classical Chinese, Mandarin, Today Four" has twenty horses that will die in Qi. Twenty carriages, died in qi.

He said: "People live a happy life. Who cares about other things? " After the death of Qi Huangong, Hong Xiao of Qi succeeded to the throne, and governors and other countries betrayed Qi. The prisoner (person's name) knew that the King of Qi could not be persuaded, but Jin Wengong (Zhong Er) had the intention of leaving Qi (ending his refuge in Qi). Zhong Er was worried about leaving, so he discussed with his followers under the mulberry tree.

Mulberry-picking maids are picking mulberry on mulberry trees, but no one knows. When the maid returned, she told Jiang (her wife) that Jiang had killed her and said to her son, "All the people who follow you advised you to leave. I have driven away the maid who heard about it.

You must follow the advice of those who follow you, and you can't betray them. If you betray them, you will not succeed. The Book of Songs says:' The destiny has come, and you must not go against your will.

My late king has understood. Can you change your mind? You came here to avoid the disaster in the state of Jin. Since you left the state of Jin, the state of Jin has been unstable for a year, and the people have no serious monarch.

God did not destroy the state of Jin, nor did he change you. It's not who you are who will get the state of Jin in the future. You should be enterprising! Fate arrival, you will be rewarded if you change your mind. "。

4. Find a title and translation of classical Chinese. Is this it?

Cao Wei lured the enemy.

Wei was in Rongzhen, and the results were not good. I once set out to explore Lu, but the robbed cattle and sheep were driven back, and all my troops were lost. Yu Wei was very worried and said, "Cows and sheep are useless. Don't abandon them, all the people will return. " Wei did not answer. Xifan's soldiers went for dozens of miles, and Wen Weili's cattle and sheep were not well divided, so they suddenly attacked. The slower the better, just wait. When the western army approaches, people say, "It will be very tiring for the army to come from a long distance. I don't want to take advantage of people's laziness. Please stop the horse and choose less decisive battles. " The barbarians are tired and happy, and the Yanjun rests. For a long time, Wei made people say, "If you stop, you will go against it." So all the drums and troops came in. In World War I, they defeated Fan Shi, so they abandoned their cattle and sheep and returned them. Xu said, "I know fatigue, so I lure it with greed." Compared with its return, several lines are hundreds of miles apart. If you fight with vigour, you will still win; People who travel far away have less rest, can't stand up, and their popularity is limited, so I brought them. "

Cao Wei once won a small victory with the enemy in Rong Zhen. He realized that the enemy had retreated far away, so (Cao Wei's army) drove back the captured cattle and sheep and their suitcases, which was very embarrassing. Cao Wei's men were very worried about this situation and said to Cao Wei, "Cattle and sheep are useless. It is better to abandon them and queue up. " Cao Wei didn't answer. The enemy walked dozens of miles. It is said that Cao Wei is greedy for cattle and sheep, so his military appearance is not complete. He immediately turned to attack Cao Wei's army. Cao Wei walked more and more slowly, and when he reached a place with favorable terrain, he stopped his army and waited for the arrival of the enemy. When the enemy was coming, (Cao Wei's army) greeted him and sent someone to say, "Fan Jun must be very tired from a long distance. I won't take advantage of other people's fatigue. Please let the soldiers and horses have a rest and fight later. "The enemy's morale (people's heart) is suffering from (good) fatigue. Everyone is very happy to hear this, and the team is resting neatly. After a while, Cao Wei sent someone to tell him: "Enough rest, we can fight each other. "So they beat gongs and drums, attacked each other and played once (after World War I). (Cao Wei's army) defeated the Fan army on a large scale, so they abandoned their cattle and sheep and went back. Cao Wei said slowly to his men, "I know the army is very tired, so I pretended to covet profits and lured them here." "When they come back, they will have walked nearly one hundred miles. If we fight when they have great potential, the result will be undecided. People who have walked for a long time can't stand up, because they will be paralyzed after a little rest, and the taxi (potential) is gone, so I will hit them with this. "

5. Classical Chinese translation+title (1) Draw the place as a castle (2) People who disobey orders (. . People)

(3) Heroes all over the world use whips and sticks. All the children are afraid.

His father was surprised when he saw it. . Be surprised)

In the following sentence, the most heroic talent of children is (Germany).

A Shixiong played with his peers when he was a child.

B. From Emperor Wu of Zhou Dynasty, pay tribute to the commander-in-chief with merits.

C.this will make my family prosperous.

D. Draw the ground into a battlefield and let your children attack and defend. Those who disobey orders will be accused by the world.

E. all children are afraid and neat.